NOT RECOMMENDED FOR PUBLICATION
File Name: 10a0407n.06
FILED
No. 09-3373 Jul 12, 2010
LEONARD GREEN, Clerk
UNITED STATES COURT OF APPEALS
FOR THE SIXTH CIRCUIT
MICHAEL YOSSEF WASEF, )
)
Petitioner, ) ON PETITION FOR REVIEW FROM A
) FINAL ORDER OF THE BOARD OF
) IMMIGRATION APPEALS, AGENCY
v. ) No. A095 391 068
)
ERIC H. HOLDER, JR., )
)
Respondent. )
Before: MARTIN and GRIFFIN, Circuit Judges; DUGGAN,* District Judge
PATRICK J. DUGGAN, District Judge. Petitioner Michael Yossef Wasef, a citizen of
Egypt,1 seeks review of a final order of removal denying his application for asylum and withholding
of removal under sections 208 and 241 of the Immigration and Nationality Act (“INA”), 8 U.S.C.
§§ 1158 & 1231, and for protection under the regulations implementing the United Nations
Convention Against Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment
(“CAT”), 8 C.F.R. §§ 1208.16-1208.18. In his application, Wasef, a Coptic Christian, alleges fear
of religious persecution and torture in Egypt. For the reasons set forth below, we DENY his petition.
*
The Honorable Patrick J. Duggan, United States District Judge for the Eastern District of
Michigan, sitting by designation.
1
Wasef was born in Muscat, Oman, in 1983 and remained in Oman until 1992 when his
parents, both Egyptian citizens, returned to Egypt. Even so, Wasef has no citizenship rights in
Oman; he inherited his Egyptian citizenship from his parents.
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I. FACTUAL AND PROCEDURAL BACKGROUND
The events giving rise to Wasef’s application occurred in Egypt in April 2001. At that time
Wasef was 17 years old and had established a friendship with a Muslim classmate named Ahmed.
On occasion Ahmed waited for Wasef to finish evening Bible study classes so that the two could
socialize after dusk. At some point Ahmed requested and Wasef agreed that Ahmed could wait in
the same room where Wasef’s Bible study took place. Though Ahmed did not participate in the
bible study, he could hear the attendant discussions. Ahmed later confided in Wasef that his
attendance was motivated in part by his desire to learn more about the Bible. Ahmed’s father, who
Wasef described as a fanatic Muslim, often made derogatory comments about Christians and their
beliefs, and Ahmed wanted to explore the validity of those statements.
On the night before Palm Sunday in April 2001, Wasef and Ahmed stayed late at Bible study
while Wasef prepared palm branches for the next morning’s festivities. Ahmed’s father somehow
learned that Ahmed was late getting home because he had been at church with Wasef. The next
week, on Easter Sunday, April 15, 2001, Wasef was attacked outside his apartment when he left for
church by men wearing short gowns that Wasef associated with Muslim fanatic groups. The men
accused Wasef of trying to convert Ahmed to Christianity, one man cut Wasef’s upper lip by hitting
him with a small blade, and another cut or stabbed Wasef’s left side with a small knife. The men
threatened to kill Wasef if he failed to stay away from Ahmed and then fled when two passers-by
came upon the scene.
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The two strangers helped Wasef up from the ground and into his apartment building.
Wasef’s mother, a nurse, treated his wounds at home by applying ointment and called the local
police to report the incident. The local police informed Wasef’s mother that disputes concerning
religious matters fall within the jurisdiction of Egypt’s security police. Wasef and his mother,
however, did not want to involve the security police. Nonetheless, a member of the security police
appeared at Wasef’s home about one week later and took Wasef into custody. It is a crime in Egypt
to convert a Muslim to Christianity.
Wasef was detained by the security police for three days. On the first day the security police
pushed Wasef, verbally attacked him, and detained him in a dark room. On the second day the
security police woke Wasef by kicking him, interrogated him, accused him of trying to convert
Ahmed to Christianity, slapped him with their hands, and hit him with a stick. Wasef suffered
bruises but did not otherwise require medical treatment. At some point during the second day, Wasef
was allowed to speak with his mother by telephone. On the third day Wasef was released before
noon with warnings that he should stay away from Ahmed.
Wasef’s mother picked him up from the security police building. Outside Wasef and his
mother observed two men wearing the same short gowns as the Muslim fanatics that attacked Wasef
on Easter Day. Wasef believed that they were hiding some kind of weapon in their hands and
Wasef’s mother heard the men threaten Wasef’s life. Wasef and his mother stopped a taxi passing
in the street and were able to get away unharmed. The taxi took Wasef to a monastery where his
mother had made previous arrangements for him to stay. Wasef lived at the monastery for the next
two months. Meanwhile, Wasef’s mother stayed in a home owned by another son in a different part
No. 09-3373
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of Egypt.2 Though the other son owns the home in Egypt, he actually lives out of the country in
Dubai.
On June 16, 2001, Wasef and his mother flew together to the United States and entered the
country on visitors visas. Before the April attack on Wasef, Wasef and his mother had obtained the
visitors visas with the intention of visiting Wasef’s sister in the United States later in the year.3 On
November 26, 2001, Wasef filed an application for asylum and withholding of removal with
Immigration and Naturalization (predecessor to the Department of Homeland Security (“DHS”)).
On March 2, 2002, Wasef appeared for an interview with an asylum officer.
According to the asylum officer’s “Assessment to Refer,” Wasef “credibly testified” under
oath that he had been attacked by four men in April 2001. Wasef reported that the men hit him and
accused him of attempting to convert Ahmed to Christianity but that they fled when the doorman to
Wasef’s building came to his aid. Wasef allegedly testified that “he and his mother then went to the
local police department to report the incident.” Wasef further described his three-day detention, the
threatening men that appeared when he was released, and his stay at the monastery. Though the
asylum officer found Wasef credible, he concluded that the incidents described by Wasef did not
constitute past persecution. Furthermore, the asylum officer did not believe that Wasef had a
well-founded fear of persecution based on his religious beliefs or that he would be unable to relocate
2
Wasef has three brothers and one sister. Two brothers live in Dubai, the third lives in New
York, and his sister lives in Michigan.
3
Wasef’s sister is a United States citizen.
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to avoid local problems. For these reasons, the asylum officer referred Wasef to an immigration
judge (“IJ”).
On March 8, 2002, the Immigration and Naturalization Service issued a Notice to Appear
charging that Wasef is removable. In his removal proceedings before an IJ, Wasef admitted to the
allegations in the Notice to Appear and conceded his removability but applied for asylum,
withholding of removal, and protection under the CAT. On November 20, 2007, Wasef filed a
supplemental application for asylum and an IJ conducted a removal hearing.
At the removal hearing, the IJ admitted several exhibits and heard the testimony of Wasef,
Wasef’s mother, and Wasef’s sister. While testifying about the April 15, 2001, incident, Wasef
indicated that he had been attacked by three men: the first held Wasef from behind and prevented
him from screaming; the second stood in front of Wasef, did all the talking, and cut Wasef’s lip; and
the third held Wasef by his clothes, hit Wasef, and cut Wasef’s side with a small knife. Wasef
testified that the men fled in a vehicle when two strangers came passing by and that his mother called
the local police on the telephone to report the incident.
Wasef’s mother presented a similar version of events but testified that Wasef complained of
being attacked by only two men. Since coming to the United States in 2001, Wasef’s mother has
returned to Egypt periodically to collect retirement payments. To date she has not been harmed in
Egypt, but she does not return to the home where she lived with Wasef; she continues to stay in the
home of her other son.
In opposing Wasef’s application, the government challenged Wasef’s credibility and
presented evidence regarding country conditions in Egypt. As to this latter issue, the government
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submitted the Department of State Country Reports on Human Rights Practices in Egypt for the
years 2001, 2003, and 2006, as well as the Department of State International Religious Freedom
Reports for Egypt for the years 2002 and 2007.4
On March 5, 2008, the IJ issued her oral decision on Wasef’s application. Based on
“numerous inconsistencies and discrepancies and omissions,” the IJ concluded that Wasef was not
credible and, therefore, not eligible for asylum, withholding of removal, or protection under the
CAT. Even so, the IJ went on to conclude that, if Wasef were assumed to be credible and to have
suffered past persecution, the government presented sufficient evidence to rebut the presumption of
any well-founded fear of future persecution. After detailing some of the content of the various
country reports, the IJ explained:
While the reports certainly do not paint a picture of perfection or complete harmony
in Egypt with respect to the interplay or the interrole of religious groups in Egypt,
there is simply insufficient information in this record from which this Court could
conclude that the respondent would have a well-founded fear of returning to Egypt
based upon his alleged attempts to convert his friend to Christianity.
Furthermore, the IJ found that the government presented sufficient evidence to establish that Wasef
could reasonably avoid future persecution by relocating to another part of Egypt. In support of this
finding, the IJ noted that higher percentages of Christians reside in upper Egypt and that Wasef’s
mother had been able to return to that area of Egypt without being harmed. Finally, the IJ found that
Wasef failed to demonstrate his eligibility for asylum based on his present membership in MECA.
4
Wasef also submitted documentary evidence in support of his application including
numerous news articles discussing the treatment of Coptic Christians by Muslims in Egypt and proof
of his membership in the Middle East Christians Association (“MECA”).
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Because the record failed to establish Wasef’s eligibility for asylum, the IJ also concluded that Wasef
is ineligible for withholding of removal or protection under the CAT.
Wasef timely appealed the IJ’s decision to the Board of Immigration Appeals (“BIA”). On
appeal, Wasef challenged the IJ’s factual findings and presented new evidence of country conditions
in Egypt arising from events that occurred after the IJ’s opinion.
On March 11, 2009, the BIA issued an opinion affirming the IJ’s adverse credibility finding
based on inconsistencies regarding the number of men that attacked Wasef, Wasef’s failure to
mention that he was stabbed during his asylum interview, inconsistencies regarding the identity of
the person or persons that scared away Wasef’s attackers, and inconsistencies regarding the method
by which Wasef and his mother reported the attack to local police. All other grounds cited for the
adverse credibility finding by the IJ were rejected by the BIA as either unsupported by the record or
irrelevant to Wasef’s claim of past persecution.
The BIA’s opinion also affirmed the IJ’s conclusion that, “[e]ven if we assume [Wasef] is
credible and experienced past persecution, . . . the presumption of a well founded fear was
overcome.” Based on these findings, the BIA also affirmed the IJ’s denial of asylum, withholding
of removal, and protection under the CAT. As to the new evidence submitted on appeal, the BIA
considered it only insofar as it could provide a basis for remand but concluded the evidence was
insufficient for the relief requested. Therefore, the BIA dismissed Wasef’s appeal.
Wasef timely filed his petition for review with this Court on April 8, 2009. See 8 U.S.C. §
1252(b)(1) (providing 30 days within which to file a petition for review of a final order of removal).
Wasef challenges the BIA’s adverse credibility finding, asserts that he has a well-founded fear of
No. 09-3373
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persecution based on past persecution and his membership in MECA, argues that the government
failed to rebut his well-founded fear of persecution, and claims that the BIA erred in failing to
remand the case to the IJ for consideration of new evidence indicating an increase in persecution of
Coptic Christians in Egypt.
II. STANDARD OF REVIEW
Where the BIA reviews the IJ’s decision de novo and issues a separate opinion, rather than
summarily affirming the IJ’s decision, this Court reviews the BIA’s decision as the final agency
determination. Morgan v. Keisler, 507 F.3d 1053, 1057 (6th Cir. 2007). To the extent that the BIA
adopted the IJ’s reasoning, however, the Court also reviews the IJ’s decision. See Patel v. Gonzales,
470 F.3d 216, 218 (6th Cir. 2006). Thus, in the present matter, where the BIA issued a separate
decision rejecting some portions of the IJ’s opinion but adopting others and adding additional
reasoning, the Court reviews both decisions. Id. This Court reviews the IJ’s and BIA’s factual
findings under the substantial evidence standard. Hamida v. Gonzales, 478 F.3d 734, 736 (6th Cir.
2007). “These findings ‘are conclusive unless any reasonable adjudicator would be compelled to
conclude to the contrary.’” Id. (quoting 8 U.S.C. § 1252(b)(4)(B)).
III. ANALYSIS
The disposition of an asylum application involves a two-step inquiry: (1) whether the
applicant qualifies as a “refugee,” as defined in 8 U.S.C. § 1101(a)(42)(A), and (2) whether the
applicant merits a favorable exercise of discretion by the Attorney General. Hamida v. Gonzales,
478 F.3d 734, 736 (6th Cir. 2007). Section 1101(a)(42)(A) of the INA defines a “refugee” as
someone unwilling to return to his or her home country “because of persecution or a well-founded
No. 09-3373
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fear of persecution on account of race, religion, nationality, membership in a particular social group,
or political opinion.” 8 U.S.C. § 1101(a)(42)(A).
An applicant for asylum bears the burden of demonstrating that “‘persecution is a reasonable
possibility’ should he be returned to his country of origin.” Perkovic v. INS, 33 F.3d 615, 620 (6th
Cir. 1994) (quoting INS v. Cardoza-Fonseca, 480 U.S. 421, 440 (1987)) (emphasis added). This is
something less than a “probability” of persecution. See id. at 621. Demonstration of a well-founded
fear of persecution requires proof of a subjective and an objective component: “an alien must
actually fear that he will be persecuted upon return to his country, and he must present evidence
establishing an ‘objective situation’ under which this fear can be deemed reasonable.” Id. at 620
(quoting Cardoza-Fonseca, 480 U.S. at 430-31).
Where an applicant demonstrates that he has suffered past persecution, the applicant is
presumed to have a well-founded fear of future persecution. Mikhailevitch v. INS, 146 F.3d 384, 389
(6th Cir. 1989) (citing 8 C.F.R. § 208.13(b)(1)(i) (1997)). The government may then rebut that
presumption with proof by a preponderance either that:
(1) since the persecution occurred, conditions in the applicant’s country have changed
to such an extent that the applicant no longer has a well-founded fear of being
persecuted on one of the statutory grounds if he or she were to return, or (2) the
applicant could avoid future persecution by moving to another part of his or her
country of nationality, and it would be reasonable to expect the applicant to do so.
Gilaj v. Gonzales, 408 F.3d 275, 288 (6th Cir. 2005).
The standards required to qualify for withholding of removal or relief under CAT are more
stringent than those for establishing eligibility for asylum. Bah v. Gonzales, 462 F.3d 637, 643 (6th
Cir. 2006). In order to qualify for withholding of removal, an applicant “must establish that there
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is a clear probability that he will be subject to persecution if forced to return to the country of
removal.” Pilica v. Ashcroft, 388 F.3d 941, 951 (6th Cir. 2004) (emphasis added) (citations
omitted). In order to obtain relief under the CAT, the applicant bears the burden of establishing that
“it is more likely than not that he or she would be tortured if removed to the proposed country of
removal.” 8 C.F.R. § 1208.16(c)(2) (emphasis added). Thus if an applicant fails to establish
eligibility for asylum, his withholding of removal and CAT claims necessarily fail.
A. The BIA’s Adverse Credibility Finding
In his petition for review, Wasef argues that the BIA erroneously upheld the IJ’s adverse
credibility finding. Even if we accept Wasef’s credibility for the sake of argument, however, Wasef
cannot establish error in the IJ’s alternative finding that the government overcame any well-founded
fear of persecution. For this reason, we do not address the adverse credibility issue.
B. Rebuttal of the Presumption of a Well-Founded Fear of Persecution
Even assuming that Wasef was credible and suffered past persecution, the BIA, adopting the
reasoning of the IJ, concluded that the government sufficiently rebutted any well-founded fear of
future persecution. Specifically, the BIA affirmed the IJ’s conclusion that Egypt’s present country
conditions fail to justify a well-founded fear of future persecution and, to the extent there is a risk
of future persecution, that Wasef could reasonably relocate within Egypt to avoid it. Substantial
evidence in the record supports these findings.
1. Changed Country Conditions
Based on the contents of State Department Country Reports, the IJ found that present
conditions in Egypt fail to justify any well-founded fear of future persecution by Wasef. The BIA
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adopted that portion of the IJ’s opinion. In his petition for review, Wasef argues that “[t]he IJ erred
in not properly weighing all of the evidence of record against the U.S. State Department Reports.”
Wasef maintains that “numerous articles” submitted to the IJ support his well-founded fear of
persecution.
“Although this circuit acknowledges that State Department reports may be problematic
sources on which to rely, . . . such reports are generally the best source of information on conditions
in foreign nations.” Mullai v. Ashcroft, 385 F.3d 635, 639 (6th Cir. 2004) (internal quotations and
citations omitted). As such, State Department reports may be sufficient to justify a finding of
changed country conditions, especially on review under the substantial evidence standard. See
Ramaj v. Gonzales, 466 F.3d 520, 531 (6th Cir. 2006). In some cases, however, changed conditions
reflected in country reports may be insufficient to rebut an individualized threat of future
persecution. See Mapouya v. Gonzales, 487 F.3d 396, 412-13 (6th Cir. 2007).
The articles submitted by Wasef to the IJ in this case do not establish an individualized threat
of future persecution unaccounted for by the country conditions reflected in the State Department
reports. While some of the articles reflect adverse treatment of activist members of MECA, there
is no evidence in the record to support a well-founded fear that Wasef would be subjected to similar
treatment. Wasef joined MECA in 2005, four years after leaving Egypt. As observed by the IJ,
“there is no evidence that any official from the government of Egypt or anybody has any knowledge
that the respondent has even been involved in this association.” It is, therefore, unlikely that Wasef
would be targeted for persecution on this basis.
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Other articles submitted by Wasef report alleged kidnappings of young Coptic Christian
women. Being an adult male, it is unlikely that Wasef would face similar risks if removed to Egypt.
Furthermore, while addressing similar kidnapping allegations, the State Department reports indicate
that “[o]bservers, including human rights groups, find it extremely difficult to determine whether
compulsion was used, as most cases involve a female Copt who converts to Islam when she marries
a Muslim male.” These articles therefore do not to compel reversal of the IJ’s factual finding that
present country conditions in Egypt fail to justify a well-founded fear of future persecution by Wasef.
The remaining articles submitted by Wasef report civil disorder and other incidents between
Muslims and Coptic Christians, including some events also described in the State Department
reports. Though the violence reflected in these articles is unfortunate, it fails to establish
“persecution,” which is to say that it fails to establish “the infliction of harm or suffering by the
government, or persons the government is unwilling or unable to control, to overcome a
characteristic of the victim.” Khalili v. Holder, 557 F.3d 429, 436 (6th Cir. 2009) (citation and
internal quotation marks omitted). The State Department reports summarize these same and similar
outbreaks of violence between Muslims and Coptic Christians stating, “Christians and Muslims
share a common culture and live as neighbors throughout the country. However, religious tensions
exist and individual acts of prejudice and violence occur.” Oftentimes, these outbreaks of violence
are accompanied by the deployment of security or police forces and the detainment of Muslim
aggressors. As such, the articles submitted by Wasef detailing these outbreaks of violence fail to
establish “persecution,” let alone an individualized threat of future persecution specific to Wasef.
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In sum, the articles submitted by Wasef in support of his claimed fear of future persecution
did not require that the IJ reject the contents of the State Department reports as evidence of changed
country conditions. Generally, the articles describe treatment unlikely to befall Wasef or incidents
already accounted for in the State Department country reports. As such, substantial record evidence
supports the IJ’s analysis of Egypt’s country conditions.
2. Reasonable Relocation
The IJ also found, and the BIA agreed, that Wasef could reasonably relocate within Egypt
to avoid any alleged persecution. Disputing this finding, Wasef argues that the IJ improperly
considered evidence that his mother has returned to Egypt unharmed because it was Wasef, not his
mother, who was accused of attempting to convert Ahmed to Christianity. Furthermore, Wasef
maintains that the articles submitted in support of his claim prove the existence of nationwide
violence that would make relocation ineffective. Wasef’s arguments are insufficient, however, to
justify reversal of the IJ’s factual finding under the substantial evidence standard.
Substantial record evidence supports the IJ’s factual finding that Wasef could reasonably
relocate within Egypt to avoid alleged persecution. As previously discussed, the articles submitted
by Wasef fail to evidence nationwide violence that rises to the level of “persecution.” Meanwhile,
the State Department reports indicate that “[m]embers of non-Muslim religious minorities . . .
generally worship without harassment and maintain links with coreligionists in other countries.”
Additionally, the reports note that Christians live throughout Egypt, with higher percentages “in
Upper Egypt (the southern part of the country) and some sections of Cairo and Alexandria.” This
evidence, combined with the fact that Wasef’s problems in Egypt arose strictly from his contact with
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Ahmed, suggests that Wasef could avoid future incidents by relocating within Egypt. Indeed, Wasef
lived in a monastery away from Ahmed’s family for two months after the initial attack without
suffering any additional harm or harassment. If Wasef relocated to the area where his brother owns
a home—Alexandria, Egypt—he would be distanced from Ahmed and his attackers and live in an
area known to have a higher percentage of Christians that “generally worship without harassment.”
Therefore, substantial evidence supports the IJ’s factual finding that Wasef could reasonably relocate
to avoid any alleged persecution.
The IJ’s factual findings as to Egypt’s present country conditions and Wasef’s ability to
reasonably relocate rebuts any well-founded fear of future persecution established by Wasef.
Without a well-founded fear of future persecution, Wasef does not qualify as a “refugee” and is
ineligible for asylum. See Hamida, 478 F.3d at 736.
C. Withholding of Removal and Protection under CAT
As previously indicated, the standards required to qualify for withholding of removal or
protection under the CAT are more stringent than those for establishing eligibility for asylum. In
light of Wasef’s failure to establish eligibility for asylum, his withholding of removal and CAT
claims necessarily fail.
D. Request for Remand
Finally, Wasef argues in his petition for review that the BIA abused its discretion when it
failed to remand the case to the IJ for consideration of new evidence presented on appeal.
Specifically, Wasef submitted new articles reporting additional violence against Coptic Christian
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churches in Egypt after the issuance of the IJ’s opinion. After reviewing this evidence, the BIA
concluded:
The evidence is not sufficient to show that the respondent has made a prima facie
case for the relief requested. In other words, the country condition information fails
to establish the necessary chance that persecution or torture will be incurred upon the
respondent’s return to Egypt not otherwise found by the Immigration Judge.
The new articles submitted by Wasef generally reflect incidents of civil unrest and violence similar
to those accounted for by the State Department reports. Therefore, the BIA did not abuse its
discretion in denying remand on this basis. See Jaber v. Mukasey, 274 F. App’x 469, 475 (6th Cir.
Apr. 23, 2008) (concluding that supplemental evidence “of the same type originally submitted” does
not justify remand).
IV. CONCLUSION
Regardless of Wasef’s credibility in this matter, substantial evidence supports the IJ’s factual
finding that Wasef lacks a well-founded fear of future persecution in Egypt. Furthermore, the BIA
did not abuse its discretion when it denied Wasef’s request for a remand to the IJ for consideration
of new evidence. For the foregoing reasons, we DENY Wasef’s petition for review.