United States Court of Appeals
Fifth Circuit
F I L E D
UNITED STATES COURT OF APPEALS
FOR THE FIFTH CIRCUIT October 24, 2006
_______________________ Charles R. Fulbruge III
Clerk
No. 04-61180
_______________________
SENAIT KIDANE TESFAMICHAEL; DAWIT TESSEMA-DAMTE,
Petitioners,
versus
ALBERTO R. GONZALES, U.S. ATTORNEY GENERAL,
Respondent.
Petition for Review from
the Board of Immigration Appeals
A97-7476-471
Before JONES, Chief Judge, and WIENER and PRADO, Circuit Judges.
EDITH H. JONES, Chief Judge:
Petitioners seek review of the decision of the Board of
Immigration Appeals (“BIA”) denying them asylum, individually and
as a married couple, from Eritrea and Ethiopia. Finding no
reversible error, we DENY the petition for review.
BACKGROUND
Comprising Ethiopia, Eritrea, Somalia, and Sudan, the
region known as the Horn of Africa has a troubled history. After
World War II, Italy relinquished control of its African colonies,
including Eritrea. In 1952, the United Nations federated Eritrea
with Ethiopia. In the early 1960s, Ethiopia dissolved the
federation and annexed Eritrea as a province. Factions in the
Eritrean province began clamoring for independence almost
immediately and fought a brutal thirty-year war with the Ethiopian
government. These factions later joined forces with Ethiopian
groups seeking political reform to secure the overthrow of the
Marxist regime of Mengistu Haile Mariam in 1991.
Once the Mengistu regime was overthrown, Ethiopian
leaders permitted a national referendum on Eritrean independence in
1993. Registration to vote in the referendum was tied to
verification of Eritrean nationality through a detailed form with
information about a voter’s religious affiliation, parents and
grandparents, and references from three Eritrean citizens. More
than one million voters, living in over forty different countries,
selected independence by a huge majority. Eritrea, supported by
the new Ethiopian government, declared independence in May 1993.
Relations between Ethiopia and its new neighbor proved
cordial. After several years, however, border disputes led to war
in May 1998. At the outbreak of war, the legal status of the
approximately 75,000 voters in the Eritrean independence election
who continued to live in Ethiopia remained uncertain, and in June
1998 Ethiopia began forcibly removing to Eritrea people who had
voted in the election. The “deportations” occurred without due
process. The deportees were often forced to stay in detention
2
camps briefly, and Ethiopia regularly scheduled the deportations
piecemeal to break up families.1
Petitioner Senait Kidane Tesfamichael and her family were
among those forcibly removed from Ethiopia. Senait’s parents were
originally from the Eritrean region, but Senait was born and lived
in Addis Ababa, Ethiopia, until the deportations. At her asylum
hearing, Senait testified credibly that she heard of the
deportations in 1998 and feared removal. Shortly after the
deportations began, Senait and her Ethiopian husband, Petitioner
Dawit Tessema-Damte, attempted to escape out of Ethiopia, possibly
to Kenya. Their escape plans were foiled, however. On a bus near
the Kenyan border, police asked the passengers for identification.
Senait could not produce any, as authorities had stripped her of
her Ethiopian ID following her vote in the Eritrean referendum.2
Dawit intervened on Senait’s behalf, but his intervention led to
both his and Senait’s arrest and detention.
As he credibly testified, Dawit spent a month in jail for
the purported crime of “smuggling Eritreans.” Until his mother
secured his release through a bond, he slept in one room with up to
forty men, received little food, and saw other detainees with
bruises caused, he believed, by beatings. While in jail, Dawit was
1
This generalized background information comes from sources in the
Administrative Record, which included, inter alia, country reports, a question
and answer series prepared by the Department of State, and documents prepared by
the UN Refugee Agency, the Human Rights Watch, and Amnesty International.
2
Senait testified that in 1992, when she filled out the election card
in the referendum, she became a citizen of Eritrea.
3
interrogated generally once or twice a day, for one or two hours,
about how many people he had smuggled and how much he charged.
Dawit was able to secure Senait’s release one week after
his own by bribing officials. Back in Addis Ababa, Dawit was twice
stopped by police; both times Dawit cooperated and was released.
Fearing reprisal for his help to Senait, and without reporting to
court on the pending smuggling charges, Dawit fled alone to Kenya,
then South Africa, where he lived from 1998 to 2003.
Ethiopian authorities found Senait in June 2000 and
removed her to Eritrea.3 Senait testified that she spent three
days in a detention center without food or water, then was forced
to walk nine kilometers in an area filled with land mines on the
way to Eritrea. There, Senait reconnected with her family and
worked part-time at a gas station. She testified that she was
occasionally taunted or told to go back to Ethiopia. She also
claims that she was denied full Eritrean citizenship and an exit
visa, and that she feared military conscription.
In 2002, two years after Senait had been removed to
Eritrea, and after the war ended,4 Dawit sent for her. Without an
exit visa, Senait had to be smuggled out of Eritrea. She traveled
through Sudan and Swaziland before reuniting with Dawit in South
3
Senait was the last of her family to be removed from Ethiopia. At
various times in 1998 and 1999, members of Senait’s family were taken by
Ethiopian police, harassed, and sent to Eritrea.
4
Ethiopia and Eritrea negotiated a peace settlement in December 2000.
4
Africa. There, the couple stayed for a year until they were robbed
and burglarized, crimes which scared Senait, and they decided to
leave. After traveling through Cuba, Nicaragua, Guatemala, and
Mexico, the couple arrived in the United States in March 2004.
Senait and Dawit entered the United States without visas,
and they conceded removability pursuant to 8 U.S.C.
§ 1182(a)(6)(A)(I). An Immigration Judge (“IJ”) found them
ineligible for asylum, withholding of deportation, and relief under
the Convention against Torture (“CAT”). A single judge of the BIA
affirmed.
DISCUSSION
The Ethiopian-Eritrean conflict precipitated a rash of
asylum seekers entering the United States.5 Although Petitioners
are sympathetic victims of this conflict, the BIA and this court
must analyze their claims statutorily. If petitioners do not
qualify for asylum, the BIA correctly rejected their claims.6
This court reviews the BIA’s legal conclusions de novo.
Girma v. I.N.S, 283 F.3d 664, 666 (5th Cir. 2002); Lopez-Gomez v.
Ashcroft, 263 F.3d 442, 444 (5th Cir. 2001). We will defer to the
BIA’s interpretation of immigration regulations if the interpreta-
5
See, e.g., Giday v. Gonzales, 434 F.3d 543 (7th Cir. 2006); Haile v.
Gonzales, 421 F.3d 493 (7th Cir. 2005); Negeya v. Gonzales, 417 F.3d 78 (1st Cir.
2005); Fessehaye v. Gonzales, 414 F.3d 746 (7th Cir. 2005); Nuru v. Gonzales, 404
F.3d 1207 (9th Cir. 2005); Begna v. Ashcroft, 392 F.3d 301 (8th Cir. 2004);
Tsegay v. Ashcroft, 386 F.3d 1347 (10th Cir. 2004); Tolosa v. Ashcroft, 384 F.3d
906 (7th Cir. 2004).
6
Petitioners do not here challenge the denial of their claims for
withholding or CAT relief.
5
tion is reasonable. Lopez-Gomez, 263 F.3d at 444. The BIA’s
factual findings are upheld if supported by substantial evidence,
Long v. Gonzales, 420 F.3d 516, 519 (5th Cir. 2005), that is,
unless the evidence is so compelling that no reasonable factfinder
could fail to find otherwise. Id.
To qualify for asylum, an alien must be a “refugee.” See
8 C.F.R. § 1208.13(a). The Immigration and Naturalization Act
defines a refugee as a person unable to return to his or her
country “because of persecution or a well-founded fear of
persecution on account of race, religion, nationality, membership
in a particular social group, or political opinion.” 8 U.S.C.
§ 1101(a)(42)(A). Past persecution entails harm inflicted on the
alien on account of a statutorily enumerated ground by the
government or forces that a government is unable or unwilling to
control. 8 C.F.R. § 1208.13(b)(1). The alternative asylum ground,
a well-founded fear of persecution, results when a reasonable
person in the same circumstances would fear persecution if
deported. Jukic v. INS, 40 F.3d 747, 749 (5th Cir. 1994).
In either case, to establish persecution, the alien’s
“harm or suffering need not be physical, but may take other forms,
such as the deliberate imposition of severe economic disadvantage
or the deprivation of liberty, food, housing, employment or other
essentials of life.” Abdel-Masieh v. INS, 73 F.3d 579, 583
(5th Cir. 1996) (quoting Matter of Laipenieks, 18 I & N Dec. 433,
456-457 (BIA 1983) (citations omitted)). Nevertheless,
6
[i]t does not encompass all treatment that our society
regards as unfair, unjust or even unlawful or
unconstitutional. If persecution were defined that
expansively, a significant percentage of the world’s
population would qualify for asylum in this country — and
it seems most unlikely that Congress intended such a
result.
Majd v. Gonzales, 446 F.3d 590, 595(5th Cir. 2006) (quoting Al-Fara
v. Gonzales, 404 F.3d 733, 739 (3d Cir. 2005)).
The Petitioners each bring an individual claim for
asylum. Additionally, they bring a claim for asylum on the basis
that they will be separated if removed to their respective
countries. If we find error in the BIA’s decision in resolving any
of the claims, we must remand, as Senait and Dawit would have
derivative claims for relief based on their marriage.7
A. Senait’s Claim
The BIA held that Senait was (1) a citizen of Eritrea,
(2) firmly resettled in Eritrea, and (3) unable to show past
persecution or a well-founded fear of persecution if returned to
Eritrea.
Senait takes issue with this reasoning and would have us
consider her a refugee from Ethiopia based on Ethiopia’s forced
deportation policy, which sent her to Eritrea. This claim falters
under the facts and the plain language of the statute. As was just
noted, aliens who seek asylum must meet the definition of a
7
Although the IJ found that Petitioners did not establish that they
were married, the BIA did not make a finding as to the issue of their marriage,
instead assuming for purposes of analysis that the couple was married under
Ethiopian law. We do the same.
7
“refugee.” See 8 U.S.C. § 1208.13(a); see also Eduard v. Ashcroft,
379 F.3d 182, 187 (5th Cir. 2004). The statute defines a refugee
as including:
any person who is outside any country of such person’s
nationality or, in the case of a person having no
nationality, is outside any country in which such person
last habitually resided, and who is unable or unwilling
to return to, and is unable or unwilling to avail himself
or herself of the protection of, that country because of
persecution or a well-founded fear of persecution on
account of race, religion, nationality, membership in a
particular social group, or political opinion.
8 U.S.C. § 1101(a)(42)(A) (emphasis added). The statute thus
permits an alien to seek asylum from only one “test country”: that
of the alien’s nationality, or, if the alien is stateless, that of
the country where the alien last habitually resided. Cf. Wangchuck
v. Dep’t of Homeland Sec., 448 F.3d 524, 529 (2d Cir. 2006) (noting
the error in the BIA’s assumption that an alien could be eligible
for asylum based on a well-founded fear of persecution in either of
two countries). In Senait’s case, the BIA adjudicated her asylum
claim with reference to Eritrea. If the BIA’s decision to use
Eritrea as Senait’s test country is supported by substantial
evidence, any persecution that Senait allegedly faced in Ethiopia
is irrelevant under the statute.
A “national” is “a person owing permanent allegiance to
a state.” 8 U.S.C. § 1101(a)(21). Senait has never argued that
she is still an Ethiopian national, as she was divested of
Ethiopian citizenship. Moreover, in her asylum application, Senait
filled in Eritrea as her “Presented Nationality (Citizenship).”
8
“Nationality is a status conferred by a state.” Dhoumo v. BIA,
416 F.3d 172, 175 (2d Cir. 2005); cf. Paripovic v. Gonzales,
418 F.3d 240 (3d Cir. 2005) (petitioner was rendered stateless by
the dissolution of the former Yugoslavia). The BIA’s implicit
reliance on Senait’s concession that she is not an Ethiopian
national is hard to criticize.8
The BIA found that Senait was a citizen of Eritrea and
firmly resettled there.9 Senait argues that she could not have been
firmly resettled in Eritrea because, as an Ethiopian deportee, she
was not granted the same rights as non-refugee Eritreans. Yet the
only thing this argument can do is force Senait’s asylum claim into
the statelessness rubric: If Senait is a national of Eritrea, her
asylum claim must be decided through Eritrea. If Senait is not a
8
In supplemental briefing, Petitioners cited two recent Seventh
Circuit decisions dealing with refugees from Ethiopia and Eritrea, Giday v.
Gonzales, 434 F.3d 543 (7th Cir. 2006), and Haile v. Gonzales, 421 F.3d 493 (7th
Cir. 2005). Were this court to follow it, the Seventh Circuit’s decision in
Haile, noting that it is arguable that “a program of denationalization and
deportation is in fact a particularly acute form of persecution,” id. at 496,
would be persuasive evidence that Senait suffered persecution in Ethiopia. Yet
that is not the relevant question here: Both petitioners in Haile could use
Ethiopia as their test country, whereas the BIA found that Senait could not.
Neither of the petitioners in Haile had actually been deported from Ethiopia, id.
at 495, and the court remanded in part so the IJ could determine “whether the
petitioners are still considered citizens by Ethiopia,” id. at 496.
Giday is similarly distinguishable: The petitioner in Giday lived in
Eritrea but was ethnically Ethiopian; Eritrea attempted to deport the petitioner
because of her Ethiopian heritage. Eritrea remained the test country because she
had never been to Ethiopia and was not a national there, and because once she
escaped Eritrea, the petitioner left for the United States immediately. Id. at
547.
9
8 U.S.C. § 1158(b)(2)(A)(vi) provides that the Attorney General may
not grant asylum to an otherwise eligible refugee if “the alien was firmly
resettled in another country prior to arriving in the United States.” An alien
is firmly resettled if “he or she entered into another country with, or while in
that country received, an offer of . . . citizenship . . . .” 8 C.F.R. § 208.15.
9
national of Eritrea, her asylum claims must be decided through the
country where she last habitually resided. That country turns out
also to be Eritrea.
By finding that Senait was firmly resettled in Eritrea,
the BIA implicitly found that Senait’s last habitual residency was
Eritrea, or, in any event, not Ethiopia. Cf. Al Najjar v.
Ashcroft, 257 F.3d 1262, 1294 (11th Cir. 2001) (approving an
implicit finding of “last habitual residence”). Substantial
evidence supports such a finding under any plausible definition of
last habitual residence.10
The immigration law defines “residence” as “the place of
general abode,” which is a person’s “principal, actual dwelling in
fact, without regard to intent.” 8 U.S.C. § 1101(a)(33). Senait
has not lived in Ethiopia since June 2000, and she did not arrive
in the United States until March 2004. For more than two years,
she lived in Eritrea with her mother, some of her siblings, and,
while he was alive, her father. She also was employed as a gas
station cashier with Mobil Oil. After living in Eritrea, Senait
lived briefly in South Africa with Dawit, but they chose to move
away from there.
10
The meaning of “last habitual residence” is a question of law
reviewed de novo, with agency deference when appropriate. Paripovic, 418 F.3d
at 243. Like the BIA, we need not, and do not, determine the precise contours
of the meaning of “last habitual residence.” Under any plausible definition of
the term, Senait had not last habitually resided in Ethiopia. It is that factual
determination that we review for substantial evidence. See Al Najjar, 257 F.3d
at 1294.
10
Significantly, Senait’s asylum application indicates that
she perceived Eritrea to be her test country. The form asks:
“Please list your last address where you lived before coming to the
U.S. If this is not the country where you fear persecution, also
list the last address in the country where you fear persecution.”
(Emphasis added). Senait furnished addresses in South Africa and
Eritrea; she omitted Ethiopia. Further, when asked if she feared
harm if returned to her “home country,” she responded by invoking
hardships in Eritrea, not Ethiopia.
These facts belie any notion that Ethiopia is Senait’s
last habitual residence; the BIA’s determination to use Eritrea as
her test country is supported by substantial evidence.
Senait next challenges the BIA’s decision that she did
not suffer past persecution and lacks a reasonable fear of future
persecution in Eritrea.11 Senait argues that (1) the Eritrean
government regularly commits human rights violations; (2) the
Eritrean government required Senait, unlike “native Eritreans,” to
carry a card that identified her as an Ethiopian refugee; (3) she
was denied an exit visa; (4) she has a “vulnerable social status”
as an Ethiopian refugee; and (5) she was “harassed and
discriminated against by the Eritrean government.” On these
11
Technically, the petitioners do not argue that Senait suffered
persecution in Eritrea, instead attacking only the BIA’s finding that Senait was
firmly resettled in Eritrea. We will read their briefs liberally, however, and
construe their arguments against firm resettlement as arguments that Senait
suffered and fears persecution in Eritrea.
11
points, the BIA explained that Senait’s only individualized
complaint was “that customers at the gas station where she worked
made remarks threatening that those born in Ethiopia should be sent
back there,” and that “[t]hese incidents and alleged discrimination
against Eritreans from Ethiopia fall short of persecution.” Fur-
ther, the BIA noted that there was “no evidence” that Senait “was
treated differently than native-born Eritreans by the government.”
The BIA’s decision is supported by substantial evidence.
Senait’s fears fall far short of the required “extreme conduct”
needed to establish persecution. Her only complaint of individua-
lized harassment stemmed from a few incidents where she was taunted
at work. Persecution cannot be based on “mere denigration,
harassment, and threats.” Eduard v. Ashcroft, 379 F.3d 182, 188
(5th Cir. 2004); see also id. at 187 n.4 (persecution “requires
more than a few isolated incidents of verbal harassment or
intimidation” (quoting Mikhailevitch v. INS, 146 F.3d 384, 390 (6th
Cir. 1998))). Petitioners also point to their expert’s affidavit
that Eritreans from Ethiopia are treated “harshly,” are “unduly
discriminated against,” and are blamed for hardships. As the
expert conceded, however, many Eritrean problems “are undoubtedly
effects of the economic hardships caused by the war overall.”
Eduard holds that “[n]either discrimination nor harassment
ordinarily amounts to persecution under the INA, even if the
conduct amounts to ‘morally reprehensible’ discrimination on the
basis of race or religion.” Id. at 188. Finally, the fact that
12
Eritrea denied Senait an exit visa does not on this record
establish persecution.12 The totality of the evidence does not
compel a conclusion contrary to that of the BIA.
B. Dawit’s Claim
Dawit’s asylum claim is premised on his arrest,
detention, and charge for violating Ethiopia’s travel laws by
“smuggling Eritreans.” These acts, he asserts, amounted to past
persecution on account of his social group and imputed political
opinions. In providing parameters for the term “persecution,” the
BIA has stated:
While punishment of criminal conduct in itself is not
persecution, where that punishment entails such things as
severe beatings or being sent to a Nazi concentration
camp — i.e., is ‘excessive or arbitrary’ — and is
motivated by one of the specified grounds, such
punishment would constitute persecution under
[immigration laws].
Abdel-Masieh, 73 F.3d at 584 (quoting Laipenieks, 18 I & N Dec. at
456-457). In this case, the BIA held that Dawit’s punishment
“would be prosecution for a criminal act, not persecution.”
Based on the record, substantial evidence supports the
BIA determination that Dawit did not experience past persecution.
Dawit encountered Ethiopian law enforcement three times. First, he
was arrested and detained for a month when he and Senait were
stopped at the Kenyan border near the beginning of the Ethiopian-
12
Senait testified that, in 2002 when she wanted to leave Eritrea, the
Eritrean government denied exit visas to everyone between the ages of eighteen
and forty.
13
Eritrean border war, and he was charged with smuggling. The
detention was under unpleasant and unduly prolonged but not brutal
conditions. Later, he was stopped twice in Addis Ababa and his bag
was searched. On neither of these latter occasions, however, could
Dawit affirm whether the police were aware of the pending criminal
charges or were conducting planned surveillance on him.
Not only do these law enforcement encounters fail to rise
to the level of physical persecution, compare Abdel-Masieh, 73 F.3d
at 584, but it is also unclear whether they were motivated by
political or social group animus against Dawit. There is no
explanation in the record for his being accosted in Addis Ababa.
And as to the smuggling charge, when two countries are at war, it
is not invariably persecution for each sovereign to control the
travel of persons it believes may harbor sympathy for the enemy or
who might flee the country to fight on the other side. The
background of Dawit’s detention, of course, is the forced
deportations and denationalization that both Ethiopia and Eritrea
carried out against their resident ethnic minority and that other
courts have asked the BIA to evaluate for asylum purposes. See
Haile, 421 F.3d at 494-95. Still, there is no direct connection
between his criminal charge and the “ethnic cleansing,” while there
is an obvious purpose in a country’s enforcement of passport and
travel laws during wartime.
Dawit argues that he was singled out for prosecution
because, when he identified himself as Senait’s husband, the
14
authorities “knew his political opinions” and sought to punish him
as a sympathizer with Eritreans. These connections are inferences
that the BIA was not required to draw. Dawit’s interrogation over
the course of his detention seems, on the contrary, to have
concerned mundane attributes of smuggling — how many people, how
much money — rather than political inquisition.
This court recently held that “[a]sylum protects victims
of persecution on account of belief, not conduct.” Mwembie v.
Gonzales, 443 F.3d 405, 414 (5th Cir. 2006) (citing cases). The
line separating belief from conduct may not always be clearly
delineated when based on the existence of criminal charges, but
here we are not persuaded that Dawit was persecuted on account of
his beliefs or his marriage to an Eritrean.
It follows that, because Dawit’s main expressed fear in
returning to Ethiopia is his exposure to the outstanding criminal
charge, and that charge is not sufficient to show persecution, he
has not established a well-founded fear of future persecution.
Further, Dawit does not take issue in his appellate brief with the
BIA’s observation that it is unclear whether he would face further
criminal proceedings on return to Ethiopia for events that happened
eight years ago. Dawit has not demonstrated that the evidence he
offered “was so compelling that no reasonable factfinder could fail
to find the requisite fear of persecution.” INS v. Elias-Zacarias,
502 U.S. 478, 484-85, 112 S. Ct. 812, 817 (1992).
15
C. The Spousal Separation Claim
Senait and Dawit assert that they are entitled to asylum
as a married couple for the persecution they will suffer on account
of their membership in a protected social group, that of inter-
ethnic married couples. The “persecution” they claim is forced
separation, to wit, that Senait cannot live with Dawit in Ethiopia
and Dawit allegedly cannot live with Senait in Eritrea. The Board
dismissed this claim of persecution, stating that “[t]he cases
cited by the respondents regarding the consideration of spousal
separation are not relevant to this case. Not every action we
would regard as unjust or unlawful amounts to persecution.”
The Board’s conclusion is correct. There is no legal
authority that compels asylum for married couples where deportation
could separate them, and the Board found that Senait and Dawit had
not in any event proven removal would cause them to be separated.
As they did before the Board, Petitioners rely on three cases to
support their contention that spousal separation is persecution.
See Kalubi v. Ashcroft, 364 F.3d 1134, 1141 (9th Cir. 2004); Ma v.
Ashcroft, 361 F.3d 553, 561 (9th Cir. 2004); Carrete-Michel v. INS,
749 F.2d 490, 494 (8th Cir. 1984). We agree with the Board that
they are all distinguishable. Kalubi dealt with discretionary
entitlement, as opposed to legal eligibility, for asylum. See 8
U.S.C. § 1158(b)(1)(A) (“Secretary of Homeland Security or the
Attorney General may grant asylum to an alien who has applied for
16
asylum.”); INS v. Cardoza-Fonseca, 480 U.S. 421, 444, 107 S. Ct.
1207, 1219 (1987) (stating that aliens who “can only show a well-
founded fear of persecution are not entitled to anything, but are
eligible for the discretionary relief of asylum”). The BIA denied
Kalubi asylum on discretionary grounds because it believed he
lacked credibility. The Ninth Circuit reversed, holding, inter
alia, that if an alien is credible for purposes of eligibility, he
cannot be held incredible for purposes of discretionary
entitlement. Kalubi, 364 F.3d at 1138-39. Also, construing a
pertinent regulation, the Ninth Circuit held only that spousal
separation is a factor the BIA must consider once it deems an alien
eligible for asylum; the court did not hold that spousal separation
is related to eligibility.
Similarly, Carrete-Michel did not deal with eligibility
for asylum, but instead involved a Mexican national who sought
suspension of deportation by demonstrating extreme hardship,
through his longstanding ties to the United States and the
separation he would face from his family. Carrete-Michel, 749 F.2d
at 492. This finding compelled the Attorney General to suspend
deportation under pre-IIRIRA law. Id.; see also 8 U.S.C.
§ 1254(a)(1) (repealed).13 Carrete-Michel reflects a longstanding
13
After IIRIRA, an alien can establish cancellation of removal,
effectively the same thing as suspension of deportation, with ten years
continuous physical presence in the United States, good moral character, lack of
certain convictions, and a showing that “removal would result in exceptional and
extremely unusual hardship to the alien’s spouse, parent, or child” who is a
citizen or lawful permanent resident of the United States. See 8 U.S.C. §
1229b(b).
17
immigration policy of favoring aliens who have ties to United
States citizens or lawful permanent residents (“LPR”), see 8 U.S.C.
§ 1153(a). This policy is entirely distinct from the definition of
persecution under other immigration provisions.
Finally, petitioners rely on Ma v. Ashcroft, a case
involving a husband’s asylum claim based on his wife’s forced
abortion in China. For this particularized form of persecution,
Congress has specifically provided a remedy in 8 U.S.C.
§ 1101(a)(42)(B). That a wife’s forced sterilization is
persecution to the husband under this law, Matter of C-Y-Z, 21 I.
& N. Dec. 915, 917-18 (BIA 1997), does not mean that a country
persecutes a husband by forbidding his wife to live with him in
that country.
Although the United States supports marriage and family
reunification, it does not follow that because two aliens may not
be able to live together in their home countries, they are
persecuted. This country denies entry to some foreign nationals
who marry a United States citizen, see 8 U.S.C. § 1182, and allows
the removal of the spouse of a U.S. citizen or LPR under certain
conditions, see 8 U.S.C. § 1227. While the BIA may determine that
spousal separation, in appropriate circumstances, constitutes
persecution, it did not so find here.
The Board found, and the record fully supports, that
Dawit could not have been “persecuted” by his wife’s expulsion to
Eritrea, as he was by that time living in South Africa, had not
18
officially registered their marriage, and was not connected to the
expulsion. The Board also found that the couple have not proven
their inability to live together in Eritrea. The Board cited in
support of this finding three facts: (1) Dawit and Senait never
inquired officially about the possibility of returning there
together; (2) the expert’s affidavit “only indicates that there is
much resentment against Ethiopians in Eritrea”; and (3) Dawit would
have trouble finding employment. The first and third findings are
unassailable. The second finding understates the appellants’
expert’s affidavit, which goes to some length detailing the
discrimination that might befall both Senait and Dawit in Eritrea
due to lingering prejudice against their ethnically mixed marriage.
But predictions of possibilities do not support a well-founded fear
of persecution, nor, as we have noted, does discrimination alone
amount to persecution. Petitioners have not demonstrated that the
Board’s findings must be overturned.
CONCLUSION
For the foregoing reasons, the petition for review of the
Board’s decision is DENIED.
19