United States Court of Appeals
for the Fifth Circuit
___________ United States Court of Appeals
Fifth Circuit
FILED
No. 20-20215 December 15, 2021
___________
Lyle W. Cayce
Clerk
Mari Leigh Oliver,
Plaintiff—Appellee,
versus
Benjie Arnold,
Defendant—Appellant.
______________________________
Appeal from the United States District Court
for the Southern District of Texas
USDC No. 4:17-CV-3234
______________________________
ON PETITION FOR REHEARING EN BANC
(Opinion: June 29, 2021, 5 Cir., 3 F.4th 152)
Before Wiener, Dennis, and Duncan, Circuit Judges.
James L. Dennis, Circuit Judge:
Treating the petition for rehearing en banc as a petition for panel
rehearing (5th Cir. R. 35 I.O.P.), the petition for panel rehearing is
DENIED. The petition for rehearing en banc is DENIED because, at the
request of one of its members, the court was polled, and a majority did not
vote in favor of rehearing (Fed. R. App. P. 35 and 5th Cir. R. 35).
No. 20-20215
In the en banc poll, seven judges voted in favor of rehearing (Judges
Jones, Smith, Elrod, Duncan, Engelhardt, Oldham, and Wilson), and ten
voted against rehearing (Chief Judge Owen, and Judges Stewart, Dennis,
Southwick, Haynes, Graves, Higginson, Costa, Willett, and Ho).
ENTERED FOR THE COURT:
/s/ James L. Dennis
James L. Dennis
United States Circuit Judge
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James C. Ho, Circuit Judge, concurring in denial of rehearing en banc:
It’s a sad fact of modern life in America that the culture wars are no
longer limited to skirmishes between elected officials on Capitol Hill or in our
state capitals. They are increasingly fought by students and parents in
classrooms and before school boards across America.
This case is just one example. Viewing the evidence in the light most
favorable to the plaintiff (as we must at this stage), a public school teacher
punished a student for refusing to embrace certain views on America,
religion, and race.
And there are countless other examples nationwide. Some teachers
require students to view themselves and others differently because of their
race—notwithstanding our Nation’s commitment to racial equality and
color-blindness. See, e.g., Christopher F. Rufo, Woke Elementary: A Cupertino
elementary school forces third-graders to deconstruct their racial identities, then
rank themselves according to their “power and privilege”, CITY J., Jan. 13, 2021;
Joshua Dunn, Critical Race Theory Collides with the Law: Can a school require
students to “confess their privilege” in class?, EDUCATION NEXT, May 19, 2021.
Others forbid students from using biological pronouns and other
terms that “invalidate” a person’s gender identity—notwithstanding the
widely-held view that biological pronouns invalidate no one, but are dictated
by science, faith, grammar, or tradition. See, e.g., Jesse Bunch, Point Park
University: ‘Action’ to be taken for misgendering other students, Pittsburgh
Post-Gazette, Sep. 27, 2021; Caleb Parke, College student reinstated after
18-day exile from Christianity class for gender speech, FOX NEWS, Mar. 20, 2018.
Some teachers force students to express views deeply offensive to
their faith. See, e.g., Kiri Blakeley, Seventh grader ‘had to say God wasn’t real’
in classroom assignment at her Texas school, DAILY MAIL, Oct. 28, 2015; Bruce
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Schreiner & Gilma Avalos, Florida school apologizes after students stomp on
‘Jesus’, NBC News, Mar. 27, 2013.
And still others compel students to endorse certain political positions.
See, e.g., Teacher assigns students to vote for Obama, ABC7 News Chicago,
Sep. 18, 2012; Ryan Mills, Rhode Island Teacher Offered Students Extra Credit
to Testify on Critical Race Theory Bill, NAT’L REV., June 22, 2021.
As in this case, these stories are allegations—not facts proven in a
court of law. But they are allegations of constitutional violations that
plaintiffs are entitled to pursue. They deserve their day in court—not
summary dismissal under a misguided application of qualified immunity.
It should go without saying that forcing a public school student to
embrace a particular political view serves no legitimate pedagogical function
and is forbidden by the First Amendment. The Supreme Court made this
clear in West Virginia State Board of Education v. Barnette, 319 U.S. 624
(1943). In short, Barnette affirms that, if there is any “fixed star” under the
First Amendment, it is that government officials—including public school
officials—may not engage in viewpoint discrimination. Id. at 642.
Both our circuit and our sister circuits across the country have
repeatedly reaffirmed this principle. And naturally, this principle applies
regardless of what political viewpoint the teacher is attempting to
indoctrinate—whether it’s a “liberal” or “conservative” public school
teacher who is attempting to punish a “conservative” or “liberal” student.
No legitimate pedagogical interest is served by forcing a student to endorse
the political views of the teacher—not in the examples cited above, and not
in the case before us today.
For its part, the dissent by Judge Duncan suggests that the various
“conservative” student/“liberal” teacher examples listed above “may”
pose constitutional violations. Post, at 37. See also id. at 36–37 & n.10
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(collecting cases). The dissent by Judge Elrod likewise suggests that the
answers to these examples might be found elsewhere, such as the Fourteenth
Amendment. See id. at 29.
But it’s unclear why they think these claims should succeed, and only
Oliver’s should lose.
To the contrary, the Duncan dissent is emphatic that “federal judges
[do not] run for school board.” Id. at 36. It proclaims that federal courts have
no business “deciding whether class assignments are ‘truly pedagogical.’”
Id. It’s troubled that school officials must consider students’ First
Amendment rights as a “regular part of curricular planning.” Id. at 32. And
it cites Justice Thomas’s lone concurrence in Morse v. Frederick, 551 U.S. 393,
418–19 (2007), which concludes that “the Constitution does not afford
students a right to free speech in public schools.” Post, at 36.
Likewise, the Elrod dissent says that “[p]arents may see to it that their
children avoid such indoctrination”—but “not in a federal courthouse”—
only “in a local school board meeting or at the ballot box,” where “‘elected
officials [are] accountable to the American voter.’” Id. at 29. But compare
Dr. A. v. Hochul, 595 U.S. _, _ (2021) (Gorsuch, J., dissenting from the denial
of application for injunctive relief) (principles in Barnette “are not matters to
‘be submitted to vote; they depend on the outcome of no elections,’” but are
“this Court’s duty” to enforce) (quoting 319 U.S. at 638).
Translation: School boards can do whatever they want.
This may explain why the dissenters say only that the above examples
“may” pose constitutional violations—which is to say that they may not pose
a constitutional violation—and certainly no obvious one. So under the
dissenters’ view, these claims, like Oliver’s, would presumably be summarily
dismissed on qualified immunity grounds.
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Fortunately, the dissenters’ view does not represent the law of our
circuit. In our circuit, the above examples, no less than Oliver’s, state
constitutional violations that warrant judicial protection.
Accordingly, I concur in the denial of rehearing en banc in this case. I
write separately to discuss, first, why this case demands further proceedings
under the First Amendment, and second, why this case does not warrant
summary judgment based on qualified immunity.
I.
Schools should educate—not indoctrinate. Teachers can teach. And
teachers can test. But teachers cannot require students to endorse a
particular political viewpoint.
Education is “the very foundation of good citizenship.” Brown v. Bd.
of Educ., 347 U.S. 483, 493 (1954). It’s essential to ensuring that students
obtain the knowledge they will need to become productive members of
society and faithful participants in democracy. See, e.g., Wisconsin v. Yoder,
406 U.S. 205, 221 (1972) (“[E]ducation is necessary to prepare citizens to
participate effectively and intelligently in our open political system if we are
to preserve freedom and independence.”).
So it’s “clearly established that a school may compel some speech.”
Brinsdon v. McAllen Indep. Sch. Dist., 863 F.3d 338, 350 (5th Cir. 2017).
“Otherwise, a student who refuses to respond in class or do homework would
not suffer any consequences.” Id.
Teachers may obviously test students to confirm their knowledge of
various topics. For example, “a teacher may, without fear of personal
liability, ‘assign students to write ‘opinions’ showing how Justices Ginsburg
and Scalia would analyze a particular Fourth Amendment question.’” Id.
(quoting Brown v. Li, 308 F.3d 939, 953 (9th Cir. 2002)).
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But no legitimate pedagogical interest is served by forcing students to
agree with a particular political viewpoint, or by punishing those who refuse.
That would offend the First Amendment—as both our court and other
circuits across the country have repeatedly recognized. See, e.g., Brinsdon,
863 F.3d at 349 (educators may not “seek[] to inculcate [particular political]
beliefs”). 1 See also C.N. v. Ridgewood Bd. of Educ., 430 F.3d 159, 187 (3rd Cir.
2005) (“[A] public educational institution may not demand that a student
profess beliefs or views with which the student does not agree.”); Wood v.
Arnold, 915 F.3d 308, 319 (4th Cir. 2019) (same); Ward v. Polite, 667 F.3d
727, 738 (6th Cir. 2012) (“A university cannot compel a student to alter or
violate her belief systems . . . as the price for obtaining a degree.”) (citing
Barnette, 319 U.S. at 342). 2
A.
This bedrock constitutional principle is plainly implicated in this case.
A high school sociology teacher, Benjie Arnold, required his students to
1
By citing Brinsdon, I do not mean to suggest I would have necessarily reached the
same judgment based on the facts there. To the contrary, I might very well have voted for
rehearing en banc in Brinsdon and denied qualified immunity there too. My only point is
that Brinsdon stands for the same underlying constitutional principle that applies here—
public school teachers may not force students to agree with their personal political views.
As for the dissenters’ notion that we should rehear this case en banc in order to
“clarify” any tension between the panel decision here and Brinsdon, post, at 34 n.6: I voted
against en banc rehearing because the panel here applied the correct constitutional rule,
and did so correctly. So I saw no reason to delay the litigation further—and to tax the
parties (and parents) with time-consuming en banc proceedings.
2
The Duncan dissent alleges that the panel decision here creates a circuit split with
Wood. See post, at 32–33. But Wood recites the same rule I quoted above—that “a public
educational institution may not demand that a student profess beliefs or views with which
the student does not agree.” 915 F.3d at 319 (quoting C.N., 430 F.3d at 187). The dissent
claims “Wood would come out differently in our circuit.” Post, at 33. I don’t see why.
Obviously teachers may ask students to demonstrate their knowledge by repeating what
they have learned (e.g., in a history lesson about various religions).
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No. 20-20215
transcribe the Pledge of Allegiance and listen to the Bruce Springsteen song
“Born in the U.S.A.” Arnold gave this assignment to “‘teach students that
people sometimes recite things every day out of habit and without thinking
about what they are actually saying.’” Oliver v. Klein Ind. Sch. Dist., 448 F.
Supp. 3d 673, 697 (S.D. Tex. 2020) (quoting Arnold).
One of his students, Mari Leigh Oliver, did not wish to participate in
this particular assignment. That’s because, as “a young black woman . . . ,
she feels that the portion declaring America to be a nation ‘under God’ fails
to recognize many religions and does not match her personal religious
beliefs”—and because, “contrary to the words of the Pledge, there is not
‘freedom and justice for all’ in America because she and other black people
continue to experience widespread racial persecution.” Oliver v. Arnold, 3
F.4th 152, 155–56 (5th Cir. 2021).
It’s easy to understand how those of us who deeply love this country
would be upset by these sentiments. But like it or not, it’s hard to claim that
Oliver wasn’t “thinking about” the words of the Pledge—after all, her whole
point was that she strongly disagrees with the words of the Pledge. If
anything, Oliver’s response might be an object lesson in—to take Arnold at
his word—the importance of not “‘recit[ing] things every day out of habit
and without thinking about what [you] are actually saying.’” Oliver, 448 F.
Supp. 3d at 697 (quoting Arnold). Cf. Dead Poets Society (1989)
(“Mr. Dalton, will you be joining us?” “Exercising the right not to walk.”
“Thank you, Mr. Dalton. You just illustrated the point.”).
Yet Arnold informed Oliver—in front of the entire class—that he
would give her a grade of “zero” on the assignment. See Oliver, 448 F. Supp.
3d at 687. What’s more, Arnold went on and delivered extended remarks
that confirmed that his agenda here was not pedagogical, but personal. As he
told the class, “you can have all the beliefs, and resentment, and animosity
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No. 20-20215
that you want.” Id. at 697 (quoting Arnold). But “if you can tell me two
countries you’d rather go to, I will pay your way there if they’re communist
or socialist. Most of Europe is socialist and it’s crumbling. Or it’s
communism. But if you ever come back you have to pay me twice what it
cost me to send you there.” Id. (quoting Arnold) (cleaned up). “You know
there’s a lot of things I complain about. So when it comes time in November
I go vote, or I protest in writing, in legal. Those are the ways we do it in
America. Where a country will crumble is when people coming into a country
do not assimilate to that country. That doesn’t mean you forget Day of the
Dead, and whatever cultures, you maintain your language. That doesn’t
mean that. But you’re not gonna drive on the left side of the road, and you’re
not gonna impose Sharia law. Because it’s not. This. Country. But what is
happening, and I can say it a lot more than you because I’ve lived longer. It’s
almost as [if] America’s assimilating to THOSE countries.” Id. at 697–98
(quoting Arnold) (cleaned up). 3
The point here is not to determine who’s right and who’s wrong about
the Pledge of Allegiance and the values for which it stands. It’s not to decide
whether Oliver was being courageous and principled, or obnoxious and
3
Oliver also alleges that Arnold subsequently retaliated against her by treating her
unfavorably in various ways. See id. at 687 (“Oliver told Assistant Principal Walters that
Arnold had given her a zero on the pledge assignment, called her by the wrong name, moved
her seat repeatedly because he could not ‘see her eyes’ to see if she was sleeping (despite
other students obviously sleeping in class), and made a condescending reference to her
debate accomplishments, among other things.”). School administrators responded by
directing Arnold to “be neutral in class discussions” and “sensitive to students’ rights in
regards to the Pledge,” and to “[a]ssign alternate work instead of requiring the writing or
recitation of the Pledge as needed for any student that may object.” Id. They also
instructed Arnold to “[m]onitor students by leaving [the teacher’s] desk in order to aid in
seeing their eyes,” to “[i]nteract with Oliver only as necessary as teacher of record,” and
“not move her again, [and] instead walk [around] the room to ensure he ‘saw students[’]
eyes at all times.’” Id. And they placed a written summary of these discussions in Arnold’s
personnel file. Id. at 687–88.
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ungrateful. We can stipulate that patriotism is important, and that America
is the greatest nation on Earth, while acknowledging that one of the reasons
is because our Constitution protects freedom of speech and liberty of
conscience for all Americans, including Oliver.
The First Amendment does not vary based on whether a particular
viewpoint is agreeable or offensive to one community or another. It protects
every student in classrooms across the country who has been coerced into
expressing a particular position, whether on matters of race, gender, religion,
or politics. That includes Oliver. And that is so whatever one may think of
her views. As the Supreme Court observed in affirming the constitutional
right to burn our Nation’s flag, “we do not doubt that the government has a
legitimate interest in making efforts to preserve the national flag as an
unalloyed symbol of our country.” Texas v. Johnson, 491 U.S. 397, 418 (1989)
(cleaned up). But “[i]f there is a bedrock principle underlying the First
Amendment, it is that the government may not prohibit the expression of an
idea simply because society finds the idea itself offensive or disagreeable.”
Id. at 414.
Based on the record evidence, including Arnold’s own remarks, a jury
could reasonably conclude that the Pledge assignment served no legitimate
pedagogical purpose, and that Arnold was engaged in nothing more than
viewpoint discrimination against one of his students. See, e.g., Axson-Flynn
v. Johnson, 356 F.3d 1277, 1300 (10th Cir. 2004) (“[I]t is clearly established
that a pretextual speech restriction that is not justified by a legitimate
pedagogical concern, and is based rather on religious discrimination, would
violate [a student’s] First Amendment rights.”); Ward, 667 F.3d at 738 (“A
reasonable jury could find that the university dismissed [the student] from its
counseling program because of her faith-based speech, not because of any
legitimate pedagogical objective. A university cannot compel a student to
alter or violate her belief systems based on a phantom policy as the price for
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obtaining a degree.”); Settle v. Dickson Cnty. Sch. Bd., 53 F.3d 152, 155 (6th
Cir. 1995) (teachers may not limit or grade speech in the classroom “as a
pretext for punishing the student for her . . . political persuasion”). 4
It’s also possible, to be sure, that Arnold can convince a jury that he
was trying to further a legitimate pedagogical objective, not to punish Oliver
for disagreeing with him. But that is precisely the point—the record evidence
is sufficient to warrant further proceedings, and thus to preclude summary
judgment on grounds of qualified immunity.
B.
The Duncan dissent responds by theorizing that the Pledge
assignment in this case was nothing more than a memorization exercise. See
post, at 32. Based on that premise, the dissent even scolds the panel (and me)
for putting any number of pedagogically traditional memorization
assignments in constitutional jeopardy as a result. See id.
The dissent’s theory contradicts common sense—not to mention the
record in this case.
Let’s remember: We’re talking about a sociology class for high school
seniors. By the time students take Arnold’s class, they will have listened to
(if not voluntarily participated in) the verbal recitation of the Pledge of
Allegiance every morning of every school day for over a decade. See, e.g.,
4
The dissenters contend that it is wrong for a court to examine a teacher’s motive.
See post, at 26–27, 33–36. But as the above cases affirm, courts may determine whether a
stated pedagogical purpose is “legitimate” or a “pretext” for viewpoint discrimination.
We’re just asking whether Arnold is serving a pedagogical interest—or a personal, political
one. Under the dissent’s view, by contrast, courts would be required to defer to school
officials—both in this case and in the examples set forth in my introduction.
Along the same lines, I do not understand the dissent’s criticism of Corder v. Lewis
Palmer School District No. 38, 566 F.3d 1219 (10th Cir. 2009). See post, at 35 n.7. Because
under the dissent’s view, Corder got it exactly right—courts must defer to schools, period.
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Croft v. Governor of Texas, 562 F.3d 735, 746 (5th Cir. 2009) (“The 2003
Amendments changed the way that every schoolchild in Texas begins the
day. They provide for the recitation of the pledges of allegiance to the flags
of the United States and Texas, followed by a minute of silence for students
to ‘reflect, pray, meditate, or engage in any other silent activity.’”) (quoting
Tex. Educ. Code § 25.082(b)); Croft v. Perry, 624 F.3d 157, 168 (5th Cir.
2010) (“requiring school children . . . to sit and listen while teachers and
other students recite” the Pledge does not violate the Constitution).
So it strains credulity that the pedagogical purpose of this exercise was
for high school seniors to memorize the Pledge. It wasn’t—as Arnold’s
testimony confirms. Arnold gave this assignment on the assumption that high
school seniors have already memorized the Pledge. This was a sociology
assignment designed to “‘teach students that people sometimes recite things
every day out of habit and without thinking about what they are actually
saying.’” Oliver, 448 F. Supp. 3d at 697 (quoting Arnold) (emphasis added). 5
In short, the purpose of the assignment wasn’t to memorize the
Pledge—it was to analyze it. Moreover, the problem here wasn’t that Arnold
asked students either to memorize or analyze an important text. It’s that he
then used the assignment as a pretext to punish Oliver for disagreeing with
his view of the Pledge—as his own words again confirm.
This is indefensible. Even the dissent acknowledged that this was “a
curious teaching method.” 3 F.4th at 164 (Duncan, J., dissenting). But it’s
more than that. If left unchecked, it establishes a dangerous precedent.
5
The Elrod dissent suggests this was a bona fide memorization assignment,
because according to Arnold, some of his students can say the Pledge but can’t write it. See
post, at 28 n.7. But if that’s his theory—that high school seniors can’t write the Pledge
despite a lifetime of exposure to it—Arnold will have the opportunity at trial to attempt to
reconcile it with his prior statements.
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Imagine that another public high school teacher prepares the following
“spelling” assignment: A worksheet tells the story of a person whose gender
identity differs from their biological sex at birth. The pronouns in that story
are all left blank. The teacher instructs students to fill in the blanks of that
story with female pronouns. Now imagine that the teacher’s required
pronoun usage deeply offends one or more students. May the teacher punish
students who refuse to endorse the teacher’s pronoun usage, on the ground
that it’s just a “spelling” test to ensure that high school seniors know how to
spell “she” and “her”? (Does it matter whether the student is offended
because she believes strongly in pronouns consistent with biological sex at
birth, or pronouns that accommodate a person’s preference?)
To Arnold’s credit, he admits his was no memorization exercise—just
as, in my hypothetical, one would hope the teacher would admit this was no
spelling test. But let’s say both teachers lie. They claim that these are bona
fide memorization and spelling assignments. Under established precedent,
courts may ignore such patently pretextual justifications in order to protect
First Amendment rights of conscience—and disregard either assignment as
mere pretext for enforcing orthodoxy. See, e.g., Axson-Flynn, 356 F.3d at
1300; Ward, 667 F.3d at 738; Settle, 53 F.3d at 155.
The point is that Arnold’s sociological exercise for high school seniors
bears no resemblance to the traditional Pledge memorization assignment
typically assigned in elementary school. So the dissent’s concerns thus seem
quite misplaced to me. The panel decision doesn’t threaten memorization
assignments any more than my hypothetical case threatens spelling tests.
Students and teachers throughout this circuit may rest assured that they may
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continue to memorize important texts without fear of courting constitutional
controversy. 6
II.
Under the doctrine of qualified immunity, a § 1983 plaintiff must state
not only a constitutional violation, but a “clearly established” one.
A plaintiff ordinarily defeats qualified immunity by citing governing
case law finding a violation under factually similar circumstances. But “that
is not the only way to defeat qualified immunity.” Villarreal v. City of Laredo,
17 F.4th 532, 539 (5th Cir. 2021). “Although earlier cases involving
‘fundamentally similar’ facts can provide especially strong support for a
conclusion that the law is clearly established, they are not necessary to such
a finding.” Hope v. Pelzer, 536 U.S. 730, 741 (2002). A “general
constitutional rule already identified in the decisional law may apply with
obvious clarity to the specific conduct in question, even though the very
action in question has not previously been held unlawful.’” Id. (cleaned up).
“The central concept is that of ‘fair warning.’” Kinney v. Weaver, 367 F.3d
337, 350 (5th Cir. 2004) (en banc) (quoting Hope, 536 U.S. at 740).
So an official who commits a patently “obvious” violation of the
Constitution is not entitled to qualified immunity. Hope, 536 U.S. at 745.
A.
It should be obvious that the First Amendment forbids a public school
teacher from punishing a student for refusing to agree with the teacher’s
personal political views, whatever views those may be. What’s more, this
should have been obvious to Arnold for multiple reasons.
6
Similarly, teachers need not worry that they are now forbidden from issuing “in-
class writing assignments,” as Judge Elrod suggests. Post, at 23. They simply can’t misuse
writing assignments (nor spelling tests) to engage in viewpoint discrimination.
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To begin with, it’s hard to imagine how the Supreme Court could have
been more emphatic than this: “If there is any fixed star in our constitutional
constellation, it is that no official . . . can prescribe what shall be orthodox in
politics, nationalism, religion, or other matters of opinion or force citizens to
confess by word or act their faith therein.” Barnette, 319 U.S. at 642. “If
there is a bedrock principle underlying the First Amendment, it is that the
government may not prohibit the expression of an idea simply because
society finds the idea itself offensive or disagreeable.” Johnson, 491 U.S. at
414. Simply put, public officials can’t engage in viewpoint discrimination.
Moreover, longstanding federal Department of Education guidelines
reinforce the conclusion that teachers may not punish students based on their
political or religious viewpoints. “Students may express their beliefs about
religion in homework, artwork, and other written and oral assignments free
from discrimination based on the religious content of their submissions.”
U.S. Department of Education, Guidance on Constitutionally Protected Prayer
in Public Elementary and Secondary Schools, Feb. 7, 2003, available at
https://www2.ed.gov/policy/gen/guid/religionandschools/prayer_guidanc
e-2003.html. “Such home and classroom work should be judged by ordinary
academic standards of substance and relevance and against other legitimate
pedagogical concerns identified by the school.” Id. “Thus, if a teacher’s
assignment involves writing a poem, the work of a student who submits a
poem in the form of a prayer (for example, a psalm) should be judged on the
basis of academic standards (such as literary quality) and neither penalized
nor rewarded on account of its religious content.” Id. See also Memorandum
on Religious Expression in Public Schools, 31 WEEKLY COMP. PRES. DOC. 1227,
1229 (July 17, 1995) (“Students may express their beliefs about religion in . . .
assignments free of discrimination based on the religious content of their
submissions. Such home and classroom work should be judged by ordinary
academic standards of substance and relevance, and against other legitimate
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pedagogical concerns identified by the school.”). Cf. Hope, 536 U.S. at 741–
42 (“in light of . . . a DOJ report informing the [defendant] of the
constitutional infirmity in [the alleged misconduct], we readily conclude that
the respondents’ conduct violated ‘clearly established statutory or
constitutional rights of which a reasonable person would have known’”)
(quoting Harlow v. Fitzgerald, 457 U.S. 800, 818 (1982)).
Finally, school officials specifically and repeatedly warned Arnold to
respect “Oliver’s right to abstain from the Pledge.” Oliver, 3 F.4th at 157.
See also id. at 156 (“the [school] principal held a meeting with Oliver’s
teachers, including Arnold, and instructed them that Oliver was not required
to participate in the Pledge”). Cf. Hope, 536 U.S. at 741–42 (prison guards
should have known that they were violating inmate’s rights based on an
Alabama Department of Corrections regulation).
So Arnold received ample warning that forcing Oliver to embrace the
Pledge over her personal, political, and religious objections would violate her
constitutional rights. Id. at 740.
B.
In response, the Duncan dissent applies a surprisingly narrow reading
to Barnette. See post, at 31–32. It concludes that Barnette does not apply to
written assignments, and that no case says otherwise. See id.
In particular, the dissent theorizes that Barnette protects students only
against forced verbal recitations of the Pledge of Allegiance. It says that
Barnette is only about a “prescribed ceremony” involving “the compulsory
flag salute and pledge that required affirmation of a belief and an attitude of
mind” by compelling a “‘stiff-arm’ salute . . . the right hand raised with palm
turned up.” Id. at 31 (quoting Barnette, 319 U.S. at 628, 634) (cleaned up).
The dissent concludes that “[t]he panel’s decision to uncritically extend
Barnette to a written assignment warrants en banc review.” Id. at 31–32.
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But it doesn’t. We don’t need to grant en banc review to recognize
the broad First Amendment protections recognized in Barnette. Because our
en banc court has already done so.
Just look at what our court said in Morgan v. Swanson, 659 F.3d 359
(5th Cir. 2011) (en banc). The decision is badly (and tragically) splintered.
But the majority made amply clear that Barnette stands for far more than the
right not to give a “stiff-arm” salute while forcibly reciting the Pledge.
Indeed, the Barnette sisters appeared before our en banc court as
amici, and even presented oral argument through counsel, to explain how
their Supreme Court victory also protected the religious speech of the
students in Morgan—claims that have nothing to do with the ceremonial
recitation of the Pledge with a stiff-arm salute.
And the en banc majority enthusiastically agreed. It read Barnette to
hold just what it said—that “‘[i]f there is any fixed star in our constitutional
constellation, it is that no official, high or petty, can prescribe what shall be
orthodox in politics, nationalism, religion, or other matters of opinion.’” Id.
at 401–02 (Elrod, J., writing for the majority) (quoting Barnette, 319 U.S. at
642). The majority was in fact quite emphatic on this point: “This
prohibition is so well-established as to be ‘axiomatic.’” Id. at 401. “When
the government targets . . . particular views taken by speakers on a subject,
the violation of the First Amendment is all the more blatant.” Id. (quotations
omitted). 7
7
The Elrod dissent today suggests that the “fixed star” of Barnette—the
prohibition on viewpoint discrimination—is not “fixed” enough to overcome qualified
immunity. See post, at 25 (“looking to a ‘fixed star’ is a sign that the right is being assessed
at far too high a level of generality”); id. at 29 (“Read at the interstellar level of generality,
qualified immunity provides no safe harbor.”). So the “fixed star” is “axiomatic” no
more. Morgan, 659 F.3d at 401 (Elrod, J., writing for the majority). But see Dr. A., 595 U.S.
17
No. 20-20215
Moreover, the majority seemed exasperated by school officials who,
“[e]ven in the face of Barnette” and other cases, continue to “contend that
the First Amendment does not protect elementary school students from
viewpoint discrimination—an assertion belied by the facts of the cases
themselves.” Id. at 404.
In sum, there’s no need to go en banc to confirm that the bedrock First
Amendment principles upheld in Barnette extend well beyond the
“prescribed ceremony” and “stiff-arm salute” that occurs every morning in
public schools across our circuit. Because we’ve already done so.
III.
I have previously criticized the doctrine of qualified immunity as
contrary to the text and original understanding of 42 U.S.C. § 1983. See, e.g.,
Horvath v. City of Leander, 946 F.3d 787, 795, 800–03 (5th Cir. 2020) (Ho, J.,
concurring in the judgment in part and dissenting in part). That’s because I
see no textualist or originalist basis for requiring § 1983 plaintiffs to
demonstrate not only a constitutional violation, but a “clearly established”
one. Id. Contrast the Antiterrorism and Effective Death Penalty Act of 1996,
in which Congress expressly codified a “clearly established” requirement
into law. See id. at 800 (quoting 28 U.S.C. § 2254(d)). 8
But to make matters worse, we often get things precisely backwards
when we dutifully apply the doctrine of qualified immunity. “[W]e grant
at _ (Gorsuch, J., dissenting from the denial of application for injunctive relief) (“fixed
star” passage in Barnette “is among our Nation’s proudest boasts”).
8
See also Scott A. Keller, Qualified and Absolute Immunity at Common Law, 73
Stan. L. Rev. 1337, 1342 (2021) (“The Act’s text, both originally and as codified today
in 42 U.S.C. § 1983, says nothing about state-officer immunities.”); id. at 1346 (“qualified
immunity at common law could be overridden by showing an officer’s subjective improper
motive, while today the clearly-established-law test applies”).
18
No. 20-20215
immunity when we should deny—and we deny immunity when we should
grant.” Id. at 795. We “find constitutional violations [clearly established]
where they do not [even] exist”—and ignore them when they are patent. Id.
at 801.
To take an example familiar to our en banc court, imagine we denied
qualified immunity to a police officer for making a split-second, life-or-death
decision to protect innocent citizens against violent criminals—but granted
qualified immunity to a public school teacher who deliberately punished a
student for exercising her freedom of conscience on one of the most sensitive
issues dividing our Nation. To my mind, that would turn the law upside
down. But see Cole v. Carson, 935 F.3d 444 (5th Cir. 2019) (en banc) (denying
qualified immunity to police officer engaged in good-faith, split-second
decision to fire at potential mass shooter); Winzer v. Kaufman Cnty., 940 F.3d
900 (5th Cir. 2019) (denying en banc rehearing after panel denied qualified
immunity under similar circumstances).
After all, consider this: One of the primary reasons for qualified
immunity is that we do not want to chill government officials from the
“unflinching discharge of their duties.” Horvath, 946 F.3d at 801 (Ho, J.,
concurring in the judgment in part and dissenting in part) (quoting Gregoire
v. Biddle, 177 F.2d 579, 581 (2nd Cir. 1949) (Hand, C.J.)). “The specter of
personal liability for a mistake in judgment may cause a prudent police officer
to close his eyes.” Id. (quoting Malley v. Briggs, 475 U.S. 335, 353 (1986)
(Powell, J., concurring in part and dissenting in part)). “Law enforcement is
ill-served by this in terrorem restraint.” Id. (quotations omitted).
But “[w]hen it comes to the First Amendment, . . . we are concerned
about government chilling the citizen—not the other way around.” Id. at
802. Cf. Hoggard v. Rhodes, 141 S. Ct. 2421, 2422 (2021) (Thomas, J.,
respecting denial of cert.) (“[W]hy should university officers, who have time
19
No. 20-20215
to make calculated choices about enacting or enforcing unconstitutional
policies, receive the same protection as a police officer who makes a split-
second decision to use force in a dangerous setting?”); Villarreal, 17 F.4th at
540–41 (“There is a big difference between split-second decisions by police
officers and premeditated plans to arrest a person for her journalism.”)
(quotations omitted).
***
I’ll end where I began—with the sad fact that the culture wars are no
longer fought only by elected politicians who volunteer for battle, but are
increasingly forced upon private citizens in schools and communities across
America. But the reason for this reveals an even sadder truth—that we
increasingly live in a country that does not value freedom.
Our Nation’s commitment to free speech is based on our “firm belief
in the robust and fearless exchange of ideas as the best mechanism for
uncovering the truth.” Lefebure v. D’Aquilla, 15 F.4th 670, 674 (5th Cir.
2021) (collecting authorities). That “the best test of truth is the power of the
thought to get itself accepted in the competition of the market.” Abrams v.
United States, 250 U.S. 616, 630 (1919) (Holmes, J., dissenting). That’s why
our Founders were “confiden[t] in the power of free and fearless reasoning.”
Whitney v. California, 274 U.S. 357, 377 (1927) (Brandeis, J., concurring).
But free speech and debate are increasingly devalued in the search for
truth—to the contrary, they are openly disparaged as harmful to progress.
In some quarters, free speech is nothing more than a tool of patriarchy
and white supremacy. As one professor put it, the “idea of intellectual debate
and rigor as the pinnacle of intellectualism comes from a world in which white
men dominated.” Michael Powell, Science, Ideology and Politics Jostle in the
Halls of Academia, N.Y. Times, Oct. 20, 2021, at A1, A14. Speech is
violence—not just metaphorically, but “literally.” Lisa Feldman Barrett,
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No. 20-20215
When Is Speech Violence?, N.Y. Times, July 16, 2017, at SR9. To quote
another professor, “[w]ords can have a powerful effect on your nervous
system. . . . [They] can make you sick, alter your brain—even kill neurons—
and shorten your life.” Id. So “[i]f words can cause stress, and if prolonged
stress can cause physical harm, then it seems that speech—at least certain
types of speech—can be a form of violence. . . . From the perspective of our
brain cells, [certain speech] is literally a form of violence.” Id. 9
Worst of all, these views have begun to affect (some might say infect)
our Nation’s institutions of learning. And that may be the most tragic
development of all. For it is in our classrooms where we are supposed to
teach the next generation what it means to be free. Schools should be training
students, not sock puppets. See Abigail Shrier, What I told the students of
Princeton—Show some self-respect and reclaim your freedom, Substack, Dec.
8, 2021. But a new regime has started to sink in—one in which “education
is not about teaching people how to think, it’s about reeducating them in what
to think. . . . [T]he need to feel safe trumps the need to speak truthfully.”
Bari Weiss, We Got Here Because of Cowardice. We Get Out With Courage—
Say no to the Woke Revolution, Commentary, Nov. 2021, at 53, 54.
Our society and our schools once embraced the quintessentially
American maxim: “I disapprove of what you say, but I will defend to the
death your right to say it.” But our culture and our teachers are increasingly
9
Meanwhile, violence is increasingly considered speech. See, e.g., Spencer Neale,
Chris Cuomo: ‘Show me where it says that protests are supposed to be polite and peaceful’, WASH.
EXAMINER, Jun. 3, 2020; VICKY OSTERWEIL, IN DEFENSE OF LOOTING: A RIOTOUS
HISTORY OF UNCIVIL ACTION (2020); Jesse A. Myerson & José Martín, 9 Historical
Triumphs to Make You Rethink Property Destruction, ROLLING STONE, May 29, 2020
(celebrating “property destruction as a tactic of resistance”). But see Doe v. Mckesson, 947
F.3d 874, 878 (5th Cir. 2020) (Ho, J., concurring in denial of rehearing en banc) (“The
First Amendment protects protest, not trespass.”).
21
No. 20-20215
sending citizens and students the opposite message: I disapprove of what you
say, and I will use every means at my disposal to stop you from saying it.
Americans are a diverse and passionate bunch. That is a feature of our
country, not a bug. But if we can’t debate (or even tolerate) one another—if
this is where our national culture is going—then we are headed for an
ideological arms race, one in which each side in any major debate will escalate
every grievance and deploy every tool at their disposal to suppress their
opponents. And I fear that, as our Founders predicted, we will all be worse
off as a result. See, e.g., Katha Pollitt, The Left Needs Free Speech, Dissent,
Summer 2021, at 45, 47 (“If you call for a bookstore not to stock your
enemy’s book or rejoice when a problematic classic is taken out of print, your
enemy will do the same. Then it just comes down to who has more power.
You won’t have a universal principle to appeal to.”).
It is for all these reasons that I highlight our court’s decision today. A
decision that affirms our Nation’s founding commitment to freedom of
speech. A decision that enforces the First Amendment where it is
increasingly needed—in public school classrooms nationwide. A decision to
deny qualified immunity and hold public officials accountable where the
constitutional violation is not only obvious, but trending. I concur in the
denial of rehearing en banc.
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No. 20-20215
Jennifer Walker Elrod, Circuit Judge, joined by Jones, Smith,
Duncan, Engelhardt, and Wilson, Circuit Judges, dissenting from
the denial of en banc rehearing:
Can a teacher in the Fifth Circuit be held liable for money damages for
giving an in-class writing assignment? Until now, no. The district court, the
panel majority, and the concurring opinion do not identify a single case where
this has happened before—not in the Fifth Circuit, not anywhere else. Yet
somehow each finds a way to deny Arnold qualified immunity. Federal
judges should not be in the business of policing the lesson plans of public-
school teachers. But even when we must, qualified immunity should protect
a teacher who (until now) could not have known that his conduct violated a
student’s constitutional rights. Thus, I respectfully dissent.
For several years, sociology teacher Benjie Arnold required his
students to transcribe the words of the Pledge of Allegiance and contemplate
Bruce Springsteen’s “Born in the U.S.A.” as part of an in-class exercise.
Arnold administered this assignment to show that people “sometimes recite
things every day out of habit and without thinking about what they are
actually saying.” Oliver v. Klein Indep. Sch. Dist., 448 F. Supp. 3d 673, 686
(S.D. Tex. 2020). Mari Oliver refused to participate. Oliver, who earlier that
day exercised her First Amendment right to refuse to pledge allegiance to the
American flag, refused to even write the words of the Pledge as part of a
sociology class assignment. She argued that this assignment also violated her
First Amendment right to not recite the pledge. Oliver sued, claiming that
the in-class writing assignment violated her First Amendment right to refuse
to speak.
Arnold claimed he was entitled to qualified immunity and moved for
summary judgment, but the district court denied his motion because there
was a genuine dispute of material fact over whether Arnold made an
“impermissible attempt to promote patriotism.” Id. at 697. The panel
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No. 20-20215
majority agreed, holding that there was a material dispute over whether
Arnold had an “impure motive” in giving this assignment. Oliver v. Arnold,
3 F.4th 152, 162 (5th Cir. 2021).
Qualified immunity protects government officials from liability
“when their actions could reasonably have been believed to be legal.”
Morgan v. Swanson, 659 F.3d 359, 370 (5th Cir. 2011) (en banc) (Morgan I).
The action cannot just be illegal; it must be clearly illegal. Existing precedent
must place the legality of the official’s actions “beyond debate” such that
every “reasonable official would have understood that what he was doing
violate[d]” a constitutional right. Ashcroft v. al-Kidd, 563 U.S. 731, 740–41
(2011). And we have been warned repeatedly “not to define clearly
established law at a high level of generality,” id. at 742, 1 otherwise officials
would be held liable without “fair warning” that their conduct was
unconstitutional, see Hope v. Peltzer, 536 U.S. 730, 740–41 (2002). This
exacting standard has led us to conclude that “educators are rarely denied
immunity from liability arising out of First-Amendment disputes.” Morgan
v. Swanson, 755 F.3d 757, 760 (5th Cir. 2014) (Morgan II). Indeed, the en banc
court in Morgan I (over my dissent) granted school officials qualified
immunity because “no federal court of appeals has ever denied qualified
immunity to an educator in this area.” Morgan I, 659 F.3d at 371. Under our
rule of orderliness, the en banc decision in Morgan I controls our qualified-
immunity jurisprudence in this regard. See Planned Parenthood of Greater Tex.
Fam. Planning & Preventative Health Servs. v. Kaufman, 981 F.3d 347, 369 (5th
Cir. 2020) (en banc).
Nevertheless, the panel majority denied qualified immunity. Oliver, 3
F.4th at 162–63. It did so because, in its view, “Barnette clearly states that
1
See City of Tahlequah, Okla. v. Bond, 142 S. Ct. 9, 11 (2021) (“We have repeatedly
told courts not to define clearly established law at too high a level of generality.”).
24
No. 20-20215
teachers and other school officials may not require students to swear
allegiance.” Id. 2 That proposition, it contended (and our concurring
colleague agrees), comes from the oft-quoted passage from Barnette: “If
there is any fixed star in our constitutional constellation, it is that no official,
high or petty, can prescribe what shall be orthodox in politics, nationalism,
religion, or other matters of opinion or force citizens to confess by word or
act their faith therein.” W. Va. State Bd. of Educ. v. Barnette, 319 U.S. 624,
642 (1943).
But when assessing whether a teacher had a “fair warning,” looking
to a “fixed star” is a sign that the right is being assessed at far too high a level
of generality. See Hope, 536 U.S. at 741. Barnette involved students being
required to stand and salute the American flag and pledge fealty to it. In
Morgan we relied on it for the proposition that students—even elementary
school students—have First Amendment rights. 3 Oliver, on the other hand,
had to complete an in-class writing assignment, which was designed to teach
sociology students that people often do not even pay attention to—much less
2
We have already grappled with the breadth of the Barnette decision in Morgan I—
the plaintiffs from Barnette even filed an amicus brief and participated in oral argument to
support the First Amendment rights of elementary school students. See Brief for Gathie
Barnett Edmonds & Marie Barnett Snodgrass as Amici Curiae, Morgan v. Swanson, 659
F.3d 359 (5th Cir. 2011) (No. 09-40373). (Courts have misspelled the Barnetts’ name for
decades because of a typographical error in the original litigation. See id. at 2 n.1.) Still, we
construed the scope of Barnette (and other First Amendment precedents) narrowly and
granted the school officials qualified immunity. See Morgan I, 659 F.3d at 386–90.
3
Students undoubtedly have First Amendment rights. See Morgan I, 659 F.3d at
412 (Elrod, J.) (holding that student passing out pencils with the word “Jesus” on them
during non-curricular time was protected by the First Amendment); see also Bell v.
Itawamba Cnty. Sch. Bd., 799 F.3d 379, 401–02 (5th Cir. 2015) (Elrod, J., concurring)
(explaining that a student’s off-campus speech was not protected because his rap song “was
directed to the school and contained threats of physical violence”).
25
No. 20-20215
mean—things that they regurgitate from memory, 4 be it the Pledge of
Allegiance or the lyrics to “Born in the U.S.A.” by Bruce Springsteen (a.k.a.
“the Boss”). 5 Thus, to deny qualified immunity here is to equate these two
clearly different scenarios, which our own qualified immunity jurisprudence
forbids.
Importantly and problematically, the panel majority rested its
conclusion on the district court’s finding a factual dispute about Arnold’s
“impure motive” in giving this assignment. Oliver, 3 F.4th at 162–63. But
for qualified-immunity purposes, “a particular defendant’s subjective state
of mind has no bearing on whether that defendant is entitled to qualified
immunity.” Thompson v. Upshur County, 245 F.3d 447, 457 (5th Cir. 2001).
Granted, under some circumstances we do consider subjective intent, like
with race discrimination or First Amendment retaliation claims. Kinney v.
Weaver, 367 F.3d 337, 373 (5th Cir. 2004) (en banc). But as those examples
4
One would think that Oliver might have enthusiastically embraced the
opportunity to discuss this very point. This assignment would have been a prime
opportunity for Oliver to demonstrate why she refused to recite the Pledge earlier that day.
5
It makes sense that a teacher might couple the transcription of the Pledge with
this song, as the lyrics have been historically misunderstood. In fact, the song was most
famously played at the 1984 Republican National Convention as a celebration of American
values, even though the lyrics belie that very message. See Marc Dolan, How Ronald Reagan
Changed Bruce Springsteen’s Politics, Politico Magazine (June 4, 2014),
https://www.politico.com/magazine/story/2014/06/bruce-springsteen-ronald-reagan-
107448/. The last verse, for example, goes: “Down in the shadow of the penitentiary / out
by the gas fires of the refinery / I’m ten years burning down the road / nowhere to run ain’t
got nowhere to go.” Hardly a pro-America message. Ironically, Arnold himself
misremembered the lyrics to the song when explaining the purpose of the assignment: “So
see times sometimes you see or hear something. Like yesterday’s song. It is probably one
of the most anti-American songs ever written, but it’s got that catchy, catchy lyric, and
nobody else knows the words. So I had some students that were bashing the song because
they thought it was about America. But then they’re gonna find out eventually that it was
one of the biggest America bashing songs there was. But it’s got that catchy lyric—‘Born
in America.’”
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No. 20-20215
indicate, we do so when an official’s subjective state of mind is an element of
the claim—for race discrimination, motive is key; for First Amendment
retaliation, adverse action must be because of the plaintiff’s protected speech.
But in determining whether speech was compelled in violation of the
First Amendment, motive is irrelevant. To establish that her speech was
compelled in violation of the First Amendment, Oliver does not have to show
that Arnold intended to make her pledge loyalty to America. See Barnette, 319
U.S. at 640, 642. The focus of our inquiry is not the teacher’s motive, but
the student’s compelled act. Post at 34 (Duncan, J., dissenting from the
denial of rehearing en banc). Otherwise, the vindication of a student’s
constitutional rights hinges on a teacher’s earnestness rather than the
objective reasonableness of the teacher’s actions. True, this approach
provides Oliver a short-term win: She may proceed to trial on her claims. But
in the long-run, students lose. Because a student must now prove her
educator’s “impure motive,” a student is much less likely to prevail at the
end of the day. See Brinsdon v. McAllen Indep. Sch. Dist., 863 F.3d 338, 349
(5th Cir. 2017) (“It is true that direct evidence of [a teacher’s] motive or
intent can be hard to come by.”). 6
Our sister circuits have wisely steered clear of this improper-motive
path. In the Fourth Circuit, a teacher can require a student to write out the
Five Pillars of Islam so long as the student is not required to “profess or
accept the tenets of Islam.” Wood v. Arnold, 915 F.3d 308, 319 (4th Cir.
2019). In the Third Circuit, a teacher may force a student to “speak or write
on a particular topic even though the student may prefer a different topic,”
6
The panel also justified its consideration of Arnold’s subjective motives by
relying on our decision in Brinsdon. There, this court considered the teacher’s subjective
intentions in determining that the teacher was entitled to qualified immunity. Brinsdon,
863 F.3d at 349. To the extent that the court in Brinsdon did so in this context, it ran afoul
of our qualified immunity jurisprudence—yet another reason to hear this case en banc.
27
No. 20-20215
provided that the teacher does not “demand that a student profess beliefs or
views with which the student does not agree.” C.N. v. Ridgewood Bd. of Ed.,
430 F.3d 159, 187 (3d Cir. 2005). And in the Ninth Circuit, a teacher can
make a student “write a paper from a particular viewpoint, even if it is a view-
point with which the student disagrees, so long as the requirement serves a
legitimate pedagogical purpose.” Brown v. Li, 308 F.3d 939, 953 (9th Cir.
2002).
The First Amendment gives federal judges no special insight into
whether it is a good idea to give an assignment asking sociology students to
transcribe the Pledge of Allegiance from memory (especially when required
to contemplate the lyrics of “Born in the U.S.A.”). 7 It certainly gives them
no license to authorize a damages award against teachers for assignments
they deem insufficiently “pedagogical.” That is because it is generally well-
established that teachers have wide latitude to, well, teach. See, e.g., Safford
Unified Sch. Dist. No. 1 v. Redding, 557 U.S. 364, 377 (2009) (noting the “high
degree of deference that courts must pay to [an] educator’s professional
judgment”); Morse v. Frederick, 551 U.S. 393, 409 (2007) (teachers have “a
difficult job, and a vitally important one”). And students, by and large, may
be compelled to listen (and hopefully learn). See Morgan I, 659 F.3d at 417–
18 (Elrod, J., dissenting) (noting that teachers have more latitude to control
student speech during “curricular” times, as opposed to “non-curricular”
7
Our concurring colleague says that “Arnold’s sociological exercise for high
school seniors bears no resemblance to the traditional Pledge memorization assignment
typically assigned in elementary school.” Ante at 13 (Ho, J., concurring in the denial of
rehearing en banc). Despite his insistence that this assignment is too elementary to be
taught to high school students, Arnold’s testimony reveals quite the opposite: “This lesson
is borne out when most of the students, who daily orally recite the Pledge, cannot write the
words on paper.”
28
No. 20-20215
times). Were it not so, “a student who refuses to respond in class or do
homework would not suffer any consequences.” Brinsdon, 863 F.3d at 350.
Our concurring colleague is concerned about the prospect of teachers
indoctrinating students with their political agendas. But upending our
court’s qualified immunity jurisprudence while shirking our court’s rule of
orderliness is not the solution to this problem. 8 There is, of course, the
Fourteenth Amendment (and other federal or state laws) to protect students
against discrimination. With discrimination, courts unquestionably do have
a role to play in managing school curricula: prohibiting discrimination. If a
given curriculum is not discriminatory, but merely one with which parents
disagree, there are other remedies available to them. That is the domain of
school boards, made up of “elected officials accountable to the American
voter.” Texas v. Rettig, 993 F.3d 408, 410–11 (5th Cir. 2021) (Ho, J.,
dissenting from the denial of rehearing en banc). Parents may see to it that
their children avoid such indoctrination—not in a federal courthouse, but in
a local school board meeting or at the ballot box. And, ultimately, parents
retain the power to choose where their children attend school.
In the meantime, teachers in the Fifth Circuit are left in the lurch.
How are they to know whether their lesson plans conflict with “fixed star[s]”
in our “constitutional constellation”? Read at the interstellar level of
generality, qualified immunity provides no safe harbor. I respectfully dissent
from the denial of en banc rehearing.
8
It is not necessary for this court to contort our qualified immunity jurisprudence
by importing a motive requirement for students to have a remedy. As for the First
Amendment, claims against individual teachers could proceed without resort to motive,
where clearly established law exists and an objectively reasonable teacher would know that
the compelled speech was prohibited. Furthermore, claims against a school district could
proceed where a district’s policy illegally compels student speech.
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No. 20-20215
Stuart Kyle Duncan, Circuit Judge, joined by Jones *, Smith,
Elrod, Engelhardt, and Wilson, Circuit Judges, dissenting from
denial of en banc rehearing:
In our circuit, public school teachers can make students pledge
allegiance to Mexico but can’t make students write down our own pledge.
The first assignment is a “cultural and educational exercise,” Brinsdon v.
McAllen Indep. Sch. Dist., 863 F.3d 338, 349 (5th Cir. 2017), but the second is
a compelled patriotic statement forbidden by the First Amendment. Oliver v.
Arnold, 3 F.4th 152, 159–60 (5th Cir. 2021). A teacher who gives the first
assignment merits qualified immunity, but a teacher who gives the second
will have to convince a jury he had a “pedagogical purpose.” Id. at 162. I
assume the reverse is also true. So, a teacher can make students pledge
allegiance to the American Flag as a “cultural and educational exercise” but
can’t make students write down the Mexican pledge if he wants to promote
el Patriotismo.
Our law in this area is, in other words, a dumpster fire. We should have
taken this case en banc to put it out. Then we could have addressed in a more
coherent way how the First Amendment applies to student speech and public
school curricula, an important and developing field. 1 For reasons that baffle
me, a majority of my colleagues declines the opportunity.
*
Judge Jones joins all save part III.
1
See, e.g., Arce v. Douglas, 793 F.3d 968, 981–83 (9th Cir. 2015) (observing that “[a]t
least four other circuits have grappled with the breadth of a student’s First Amendment
rights in the context of the development of a school curriculum”) (citing Virgil v. Sch. Bd.
of Columbia Cty., 862 F.2d 1517 (11th Cir. 1989); Pratt v. Indep. Sch. Dist. No. 831, 670 F.2d
771 (8th Cir. 1982); Zykan v. Warsaw Comm. Sch. Corp., 631 F.2d 1300 (7th Cir. 1980);
Chiras v. Miller, 432 F.3d 606 (5th Cir. 2005)); see also H.B. 3979, 87th Leg., (Tex. 2021)
(forbidding state school employees from teaching, inter alia, that “an individual’s moral
character is necessarily determined by his or her race or sex”).
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No. 20-20215
I’ve already explained why the panel tortures West Virginia State
Board of Education v. Barnette, 319 U.S. 624 (1943), by extending it to written
assignments; why the teacher’s motives for giving such assignments are
immaterial; and why—even assuming a constitutional violation—the teacher
merited qualified immunity because this situation falls outside any clearly
established law. See Oliver, 3 F.4th at 163–66 (Duncan, J., dissenting). Here,
I will only highlight why the panel decision plainly merits en banc review.
I.
To begin with, this case is the first ever to apply Barnette to a written
assignment. In Barnette, students had to salute the Flag while reciting the
Pledge. 319 U.S. at 627–28. The decision said nothing about the words
students might have to write on a history test or a philosophy paper. It should
be obvious why. Pretending that such assignments “compel student speech”
is courting chaos, as anyone who has faced a class full of teenagers would
know. 2 It doesn’t matter that the assignment here included writing the
Pledge’s words. The assignment had none of Barnette’s “prescribed
ceremony”—“the compulsory flag salute and pledge [that] require[d]
affirmation of a belief and an attitude of mind.” 319 U.S. at 634. And the
panel’s idea that Barnette applies because it forbade compulsion “by word or
act” wilts after two seconds’ scrutiny. Oliver, 3 F.4th at 163 (quoting Barnette
319 U.S. at 642). The “act” compelled in Barnette was a “‘stiff-arm’ salute
. . . the right hand raised with palm turned up,” not writing an essay on Old
Glory. 319 U.S. at 628. The panel’s decision to uncritically extend Barnette
2
Cf. Mahanoy Area Sch. Dist. v. B.L. by and through Levy, 141 S. Ct. 2038, 2050
(2021) (Alito, J., concurring) (“As a practical matter, it is impossible to see how a school
could function if administrators and teachers could not regulate on-premises student
speech, including by imposing content-based restrictions in the classroom. In a math class,
for example, the teacher can insist that students talk about math, not some other subject.”).
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to a written assignment warrants en banc review. See Fed. R. App. P.
35(b)(1)(A). 3
Judge Ho’s concurrence also cites no case applying Barnette to a
written assignment. Yet he claims Barnette forbids the assignment here
because it “forc[ed] a public school student to embrace a particular political
view.” Ho, J., concurring in denial of rehearing en banc, at 2. That offers
little help. Does it mean Barnette bars any written assignment that, in a
student’s opinion, requires “embracing a particular political view”? If so,
then the panel decision heralds a brave new world where First Amendment
litigation will become a regular part of curricular planning. Must teachers
now shy away from asking students to memorize any historical statement
with a “particular political view”—say, the Declaration of Independence,
the Preamble to the Constitution, or the speeches of Abraham Lincoln and
Martin Luther King, Jr.? See Oliver, 3 F.4th at 165–66 (Duncan, J.,
dissenting). If that sounds ridiculous, it’s meant to be. Yet maybe that’s
where the panel decision leads us. We should have taken this case en banc to
find out.
II.
Second, the panel creates a circuit split. In Wood v. Arnold, 915 F.3d
308 (4th Cir. 2019), the Fourth Circuit declined to apply Barnette to a written
class assignment. Students had to fill in these blanks on a history worksheet:
“There is no god but ____ and Muhammad is the _______ of Allah.” Id.
at 312–13 (the answers were “Allah” and “messenger”). Rejecting a
3
For the same reasons, the teacher should at a minimum have received qualified
immunity because he did not violate any clearly established law. See Oliver, 3 F.4th at 164
(Duncan, J., dissenting). Any disputes over Arnold’s motives for giving the assignment are
immaterial and so do not present a jurisdictional impediment to finding qualified immunity.
See id. at 165 (Duncan, J., dissenting); see also infra.
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student’s compelled speech claim, the court found Barnette inapplicable. Id.
at 318–19. That was because the assignment “did not require [students] to
profess or accept the tenets of Islam,” nor were students “asked to recite the
shahada, 4 nor . . . to engage in any devotional practice related to Islam.” Id.
at 319. The student only had “to write . . . two words . . . as an academic
exercise to demonstrate her understanding of the world history curriculum.”
Ibid. By contrast, Barnette involved “compelling students to declare a belief
through mandatory recital of the pledge.” Ibid. (cleaned up) (quoting
Barnette, 319 U.S. at 631–32). Wood did not rely on, or even mention, the
teacher’s “motivations” for giving the assignment.
Wood would come out differently in our circuit. Instead of winning
dismissal of the First Amendment claim, the teacher would have to prove her
motives for assigning the worksheet. Oliver, 3 F.4th at 161. Were there
“pedagogical” or “didactic reasons” for the assignment? Id. at 162. Or was
it given to “foster the spirit of [Islam]”? Ibid. (cleaned up) (quoting Barnette,
319 U.S. at 625). A jury would sort out whether the teacher had
“impermissible purposes” and levy damages if she did. Ibid. A core function
of en banc review is to address such circuit splits. See Fed. R. App. P.
35(b)(1)(B). Yet a majority of our court declines.
III.
Third, the panel is wrong that the teacher’s “motivations” matter.
Barnette does not support that view. It accepted as legitimate the school
board’s purpose (i.e., fostering “[n]ational unity”) but rejected the “means
for its achievement” (i.e., “compelling the flag salute and pledge”). See 319
4
The fill-in-the blanks statement is known as the shahada, a declaration that forms
part of the “Five Pillars of Islam.” Wood, 915 F.3d at 312–13.
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U.S. at 640, 642. 5 To be sure, the panel cites our Brinsdon decision as
authority for weighing the assignment’s “pedagogical purposes.” Oliver 3
F.4th at 162 (citing Brinsdon, 863 F.3d 338). But Brinsdon was mistaken on
that point.
Brinsdon reasoned this way: “[W]hat the [Supreme] Court found
objectionable in both Barnette and Wooley was the state’s purpose of ‘fostering
public adherence to an ideological point of view . . . .’” Brinsdon, 863 F.3d at
349 (emphasis added) (quoting Wooley v. Maynard, 430 U.S. 705, 715 (1977)).
That misreads Wooley. The page cited says nothing about “the state’s
purpose.” Instead it says: “[W]e are faced with a state measure [i.e., requiring
the state motto on license plates] which forces an individual . . . to be an
instrument for fostering public adherence to an ideological point of view . . .
.” Wooley, 430 U.S. at 715 (emphasis added). Wooley is talking about the
compelled act itself, not the state’s “motives” for compelling it. Brinsdon
was thus wrong and so was the panel. We should have gone en banc to fix that
error, which has now distorted our precedent and which provides the panel’s
sole reason for dismissing the appeal. See Oliver, 3 F.4th at 162. 6
The only possible source for the panel’s “motive” rule is an out-of-
circuit decision the panel doesn’t even cite, Axson-Flynn v. Johnson, 356 F.3d
1277 (10th Cir. 2004). It held that teachers compelled a religious student to
speak when, as part of an acting exercise, they made her say words she found
5
The district court therefore erred in supposing it “impermissible” that a teacher
might want to “instill patriotism” in his students. See Oliver v. Klein Indep. Sch. Dist., 448
F. Supp. 3d 673, 697–98 (S.D. Tex. 2020). Instilling patriotism is a legitimate and
praiseworthy goal for any teacher. See Barnette, 319 U.S. at 640 (“National unity as an end
which officials may foster by persuasion and example is not in question.”). What Barnette
condemned was not “instilling patriotism” but doing so by a coercive pledge ceremony.
6
Judge Ho suggests Brinsdon was wrongly decided. See Ho, J., concurring in
denial of rehearing en banc, at 5 n.1 (suggesting teacher should have been denied qualified
immunity). All the more reason, then, to take this case en banc and clarify our precedent.
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offensive. See id. at 1290. Whether the First Amendment allowed this turned
on whether the curricular choice “was truly pedagogical or whether it was a
pretext for religious discrimination.” Id. at 1293.
Our circuit has never expressly adopted Axson-Flynn. We should think
twice before we do. The Tenth Circuit spun its “truly pedagogical” standard
out of two Supreme Court decisions addressing issues quite different from
class assignments. Primarily, the court relied on Hazelwood School District v.
Kuhlmeier, 484 U.S. 260 (1988), which rejected a free speech challenge to a
school’s censoring a student newspaper, provided the school’s actions were
“reasonably related to legitimate pedagogical concerns.” Id. at 273; see
Axson-Flynn, 356 F.3d at 1285. The court also relied on Regents of University
of Michigan v. Ewing, 474 U.S. 214 (1985), which rejected a due process
challenge to a university’s not allowing a student to retake an exam. Ewing
opined that courts should not override such a “genuinely academic decision”
unless the “person or committee responsible did not actually exercise
professional judgment.” Id. at 225; see Axson-Flynn, 356 F.3d at 1293.
It strikes me as a long and unwise leap to apply Hazelwood or Ewing to
evaluate a teacher’s motives for assigning classwork. Hazelwood addressed
when administrators may “censor a school-sponsored publication, theatrical
production or other vehicle of student expression,” 484 U.S. at 273, not what
assignments teachers may give. Ewing was even further afield. Neither
decision touched on compelled speech. 7 And do we really want federal judges
7
Moreover, Axson-Flynn’s alchemizing those decisions into a compelled speech
test has led to at least one bizarre result. Applying Axson-Flynn, the Tenth Circuit held that
a student could be forced to issue a written public apology for mentioning “Jesus Christ”
in her valedictory speech. Corder v. Lewis Palmer Sch. Dist. No. 38, 566 F.3d 1219, 1231–32
(10th Cir. 2009). The court thought the apology was “reasonably related to [the school’s]
legitimate pedagogical concerns” that the student’s reference to Jesus not be “erroneously
attributed to the school.” Id. at 1231 (quoting Axson-Flynn, 356 F.3d at 1290; Hazelwood,
484 U.S. at 271). So the court dismissed the student’s compelled speech claim. Id. at 1232.
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and juries deciding whether class assignments are “truly pedagogical”? If I
wanted to do that, I would have run for school board. See Morse v. Frederick,
551 U.S. 393, 421 (2007) (Thomas, J., concurring) (“Local school boards, not
the courts, should determine what pedagogical interests are ‘legitimate’ and
what rules ‘reasonably relat[e]’ to those interests.”) (quoting Hazelwood, 484
U.S. at 273); but see Ho, J., concurring in denial of rehearing en banc, at 8
(proposing a jury should decide whether “the Pledge assignment served [a]
legitimate pedagogical purpose”). In any event, the panel does not say
whether it draws on any of those precedents, and so our law will remain
unclear. Had we gone en banc, we could have given careful thought to the
matter. But, again, a majority of the court has thought otherwise.
IV.
Finally, to find no compelled speech in this case would not leave other
students—perhaps faced with an offensive assignment or an abusive
teacher—without remedy. Students might challenge an assignment under
the Free Exercise or Establishment Clauses. 8 Or students faced with a racist
curriculum might sue (along with parents and teachers) under the Equal
Protection Clause or civil rights laws. 9 And surely there are cases where
students—or teachers, for that matter—are actually compelled to express
8
See Oliver, 3 F.4th at 165 n.2 (Duncan, J., dissenting) (“One can also imagine a
written classroom assignment so contrary to a student’s religious beliefs that making him
do it would violate the Free Exercise Clause.”); see also Wood, 915 F.3d at 313–18
(examining student’s claim that history curriculum’s “comparative faith statement
. . . endorsed a view of Islam over Christianity in violation of the Establishment Clause”).
9
See Cajune v. Indep. Sch. Dist. 194, No. 0:21-CV-01812 (D. Minn. filed Aug. 3,
2021) (compl. at 9–11) (alleging Title VI claim on behalf of fifth graders shown video stating
“structural racism . . . makes life easier for White people and more difficult for Black people
and People of Color”); ibid. (Title VI claim alleging school committee forbade parents of
“Japanese, Norwegian, Dutch, Irish, and so on” ancestry to participate in event “focused
on centering equity and bringing awareness” to “the BIPOC community”).
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themselves in violation of the First Amendment. 10 For that reason, I agree
with Judge Ho that the cases he identifies may pose actual constitutional
violations. See Ho, J., concurring in denial of rehearing en banc, at 1–2.
But those cases are not this one. Here, the panel accepts an
unprecedented application of Barnette that warps the compelled speech
doctrine, splits with another circuit, and sets up federal judges and juries as
arbiters of whether teachers should pay damages for giving “non-
pedagogical” assignments. A majority of the court unwisely declines to stop
this misbegotten experiment in its tracks.
I respectfully dissent from denial of en banc rehearing.
10
See, e.g., Clark v. Democracy Prep Public Sch., Inc., No. 2:20-CV-02324 (D. Nev.
filed May 3, 2021) (compl. at 18) (alleging student was compelled “to proclaim in class and
in assignments his race, color, sex, gender, and religious identities”); see also Meriwether v.
Hartop, 992 F.3d 492, 498, 511–12 (6th Cir. 2021) (holding public university violated
teacher’s Free Speech and Free Exercise rights by compelling him to address students by
their “preferred pronouns”); Henderson v. Sch. Dist. of Springfield R-12, No. 6:21-CV-
03219 (W.D. Mo. filed Aug. 18, 2021) (compl. at 15–16) (First Amendment claim alleging
teachers were required during mandatory equity training to hold up “agree” or “disagree”
signs in response to statements such as “Parents are the oppressors of their children” and
“White people are oppressors”).
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Andrew S. Oldham, Circuit Judge, joined by Elrod, Circuit Judge,
dissenting from denial of en banc rehearing:
I agree with Judge Duncan that we should’ve reheard this case en banc.
I write separately to note my slightly different understanding of the important
constitutional rights at stake.
It is well settled that students do not give up their First Amendment
rights “at the schoolhouse gate.” Tinker v. Des Moines Indep. Cmty. Sch. Dist.,
393 U.S. 503, 506 (1969). And federal courts bear a solemn responsibility to
vindicate those rights. See, e.g., Mahanoy Area Sch. Dist. v. B.L., 141 S. Ct.
2038, 2049 (2021) (Alito, J., concurring).
Our track record for doing so, however, is checkered at best. Just four
years ago, our court granted qualified immunity to a teacher who required
students to recite the Mexican pledge of allegiance. Brinsdon v. McAllen
Indep. Sch. Dist., 863 F.3d 338, 348 (5th Cir. 2017). Today’s decision reaches
the opposite result for the American pledge. The distinction purportedly
turns on the purity (whatever that means) of the motives (however we find
those) guiding the different teachers. See Oliver v. Arnold, 3 F.4th 152, 162–
63 (5th Cir. 2021) (embracing an “impure motive” test).
The importance of students’ constitutional rights demands far better.
The “impure motive” test reaffirms none of our Nation’s founding
principles; it undermines them. We should’ve reheard this case en banc.
38