The testimony before me is uncontradicted that Mr. Rockefeller advanced the amounts in question as temporary loans, and that they were received by the treasurer or representatives of the defendant with the express written statement that they were so received as temporary loans. Whatever presumption exists, if any, that payments made to religious corporations are intended as gifts, and not as loans, is clearly overcome by the evidence in this case. It is conceded that the several amounts so advanced were paid out by the defendant for claims actually owing by the defendant. The advancements were not made in view of contemplated expenditures, but were advanced and used in payment of accounts already made and owing by the church. There is no evidence before me showing that the board of trustees of the defendant as a body knew of the loans being made, or that they ever with knowledge ratified the action of their treasurer or representatives in obtaining the loans. Religious corporations are governed by the same general rules of law and equity as other corporations. The presumptions of fact applicable to religious corporations are not in all cases the same as the presumptions of fact applicable to other corporations. There is no presumption that a treasurer of a religious corporation has power to borrow money, sign notes, and bind the corporation. It was consequently held in the cases of People’s Bank v. Saint Anthony’s Roman Catholic Church, 109 N. Y. 512, and Columbia Bank v. Gospel Tabernacle Church, 127 id. 361, that a recovery could not be had against a religious corporation on a promissory note without showing authority on the part of the person signing the note to bind the corporation. An executory agreement of a religious corporation cannot be enforced without proof of authority in the person executing the agreement to execute the same in the name of the corporation or without showing ratification by the corporation with knowledge of all the facts. The contention of the defendant in this case is to the effect that if the treasurer of a religious corporation should in fact borrow money to pay indebtedness incurred for the legitimate purposes of the corporation, and the corporation should thereafter use the money in payment of such indebtedness, they woxild not be required to repay *270the same if the board of trustees of the corporation at the time they used the money were not aware of the fact that the moneys were the proceeds of a loan and not a contribution. Bio authority has been called to my attention holding any such doctrine. It is -contrary to every rule of law and equity. There is no evidence in this case to estop the plaintiff from demanding a return of the money. The dire consequences to religious corporations of applying this rule of law applicable to ordinary business transactions is imaginary rather than real. Money put into a contribution box is a gift as a matter of fact, and not a loan. The fact that the money must now be returned does not put the church corporation in any worse position than it was in before the accounts were paid with the money borrowed. The debtor only has been changed. If money is in fact loaned a religious corporation cannot repudiate the authority of the treasurer in borrowing the money and still retain the money. The money should be returned. Plaintiff is entitled to judgment for the four last items mentioned in the complaint (being the items not barred by the Statute of Limitations), together with interest on such items from the time when the same were severally advanced. Decision and judgment may be prepared accordingly with an order for an extra allowance of 5 per cent., and if not agreed upon as to form by the counsel for the respective parties the same may be settled before me at my chambers at any time on two days’ notice.
Judgment accordingly.