delivered the opinion of the court.
Charles Allan (a free man of color,) having by his last will, which has been duly recorded, made divers bequests to certain slaves named therein, most of whom he recognizes as his children, and others as the mothers of those children, this bill was filed by the owner of some of these slaves against the executor of Allan, claiming the money bequeathed to his slaves, and praying for an account of the estate and of the acts, &c., of the executor — the representatives of Rice Arnold, who had been the owner of most of the other slaves named as legatees, being pai'ties concerned in the object and pi'ayer of the bill. A demurrer to the bill was overruled. But answers having been filed, the bill was dismissed on final heai’ing, and the case having been brought to this court, the only question presented for our consideration is, whether the owners of these slave legatees are entitled to any relief.
This claim, if traced to its source, will be found to be inconsistent with the very principle on which it is founded. If a slave could acquire property and be in the legal sense its owner, it would not be true that whatever the slave has or may acquire belongs to his owner. It is because the law does not recognize nor admit of the right of a slave to be the owner of property, that all his acquisitions vest in his owner. If he could have a legal right to that which is even in his actual possession, the ownership, that is the right as well as the possession, would be in him and not in his owner. And if he could hold property as his own, he would thus far be independent, and would, in fact, cease to be a slave in the sense in which slavery exists by law and usage in this country.
Undoubtedly a slave is capable, as suggested, of enjoying property, that is, he may have the physical possession and use of it; and by the indulgence or license of their owners, slaves do in fact often acquire this physical possession and enjoy the physical use of property. But their possession and whatever right accompanies it, is, in law, the possession and right of their owners, by whose sufferance or indulgence alone they are permitted to have the actual en
Then, as a slave cannot take under a devise or bequest, he is in fact incapable of being a devisee or legatee, and any devise or bequest to him, except that of freedom, must be void, and of course unenforceable. For substantially the same reasons a devise in trust for the benefit of a slave is alike void. As he is incapable of taking the benefit intended, the trust cannot be enforced. Besides, a devise of property in trust for the benefit of a slave is, i-n substance, a devise to the slave, and is equally inconsistent with the principles and policy which determine the incapacity of a slave to hold property. And as it is entirely clear that the testator in this case intended no benefit to the owners of the slaves, who were the objects of his bounty, there seems to be no plausible
We have not deemed it necessary to discuss the policy which has fixed the condition of slavery in this state, and which prescribes the negation of all legal rights of property to slaves. We assume these principles as recognized by common consent and as necessarily incident to the institution of slavery as if exists among us. They are sanctioned by the cases of Bynum v. Bostwick, 4 De Saus. Rep. 266, of Cunningham's heirs v. Cunningham's executors, Cameron & Norwood's N. C. Rep. 353, and other cases in different states, and also by the adjudications of this court with respect to the incapacity of slaves to contract or hold property.
What is to be done with the estate attempted to be disposed of by this will, is not now a question before us.
Wherefore' the decree dismissing the bill is affirmed.