dissenting:
Lois and Max are not married; yet the trial court treated them as though they were married. The trial court heard and decided this case under our divorce statute (NRS Chapter 125, Marriage and Dissolution). The trial court disposed of the property owned by each party as though it were community property, calling it “community property by analogy.” The final decree in this case was entered in accordance with the divorce statute, NRS 125.150, which provides that “[i]n granting a divorce, the court . . . [sjhall make such disposition of . . . [t]he community property of the parties ... as appears just and equitable.” I am so bold as to say that unmarried people cannot be treated by the *940courts like married people, that unmarried people do not have the legal capacity to hold community property, and that unmarried people are not entitled to property disposition decrees under our divorce statute. I almost stopped here; but then it occurred to me that the majority opinion might be taken seriously and that unmarried people like Lois and Max might start knocking on the doors of our divorce courts. This though prompted me to write at some length on the novel legal principles announced by this court today, family law principles that I will refer to as the “Michoff Doctrine.”1
The Michoff Doctrine permits “unmarried cohabiting adults” to enter into a kind of informal marriage contract which entitles them to have property that they acquire treated like community property and distributed by the divorce courts “as though” they had been formally married. These “Michoff Marriages” will henceforth be governed by our Marriage and Divorce statutes.
The Michoff Doctrine is comprised of two principles:
1. The As-Though-Married Principle. This principle sanctions an informal marriage-by-agreement which permits unmarried cohabitants to sue and recover under the divorce statute.
2. The Community-Property-by-Analogy Principle. This principle allows “unmarried cohabiting adults”2 to “hold property ... as though it were community property” and “in accord with the law governing community property.” (Majority Opinion at 938).
*941In adopting the first principle of the Michoff Doctrine (applicability of the divorce statute (NRS Chapter 125) to unmarried persons), the trial court not only held that all of the property acquired by Max and Western States and Lois was presumed to be community property (or something very much like it), the trial court went further and divided the property in accordance with the divorce statute. Citing to NRS 125.150, the trial court ruled that the statute “requires that in making the disposition of community property the court shall divide the property in a just and equitable manner.” After dividing the property in accordance with the mentioned divorce statute the court expressly ruled that, “said division is fair, just and equitable.” For some reason, the divorce court did not attend to the remaining provisions of NRS 125.150, which require that community property division be made, “having regard to the respective merits of the parties and to the condition they will be left by the divorce, and to the party through whom the property was acquired, and to the burdens, if any, imposed upon it, for the benefit of the children.” I am not sure why the trial court did not follow all of the provisions of NRS 125.150. If NRS 125.150 is to be applied to the dissolution of informal living arrangements (which, of course, it should not), then I would think that the entire statute should apply.
With regard to the second principle of the Michoff Doctrine, the principle of “community-property-by-analogy” (CPBA), I note that Lois has made no claim, in contract or otherwise, to any specific property owned by Max. Her claim is general and arises solely out of the status she claims to have attained because Lois and “Max had held themselves out as though they were married.” (Majority Opinion at 936.) Lois’ claim is not that Max agreed to give her a portion of any property that he acquired in his name after they started living together; rather, her claim is based on what she sees as “the rights of two parties with respect to beneficial ownership of the property held by them irrespective of the existence of marriage.” (Lois’ Trial Statement.) Lois admits in her trial testimony that she “had no interest in the business per se” and goes on to explain her position in this way: “for example, your wife may not have an interest in your law firm but yet she still has an interest in your — in you,” that is to say, in Max himself. Lois appears to me to be claiming a status very similar to that of a common law wife, or maybe a “common-*942law-wife-by-analogy”; and it is by virtue of this status, not contract, that she claims to be entitled to “an interest” in Max and in anything of value that Max might have acquired during their “marriage by analogy.” It is very clear to me that Lois makes no contractual claims to Max’s property; she claims an interest in him arising out of their informal marriage. I insist that this is contrary to the letter and spirit of Nevada family law.
Community property in the State of Nevada is defined in NRS Chapter 123 (“Rights of Husband and Wife”) as all property which is acquired after marriage by either husband or wife. NRS 123.220. The legal community of property arises only by operation of law upon the solemnization of marriage. NRS 122.010; NRS 123.220. “[N]o agreement between cohabiting parties can create community property or any other legal relationship similar to marriage.” W. Bassett, California Community Property Handbook, § 2.03[A], at 2-22 (2d ed. 1990). How then did Lois, and then the trial court, and now this court, ever get the outlandish idea that unmarried persons could acquire and hold the significant rights inherent in the law of marriage and community property merely by agreeing that they should have such rights? Unfortunately, the answer to this question lies in one of our cases, Hay v. Hay, 100 Nev. 196, 678 P.2d 672 (1984). Here is the problematical language from Hay:
Where it is alleged . . . and proven that there was an agreement to acquire and hold property as if the couple was married, the community property laws of the state will apply by analogy.
Id. at 199, 678 P.2d at 674.
The quoted analogy language is pure dictum and certainly has nothing to do with the holding in Hay. The only question decided in Hay was whether the plaintiff had stated a claim upon which relief could be granted, that is, whether her complaint set forth facts to establish the elements of a contract claim for relief. The issue had already been decided in Warren v. Warren, 94 Nev. 309, 579 P.2d 772 (1978); but we again held in Hay (1) that unmarried cohabitants had the capacity to contract and (2) that such a contract must have a lawful subject matter. In Hay, we held specifically that unmarried cohabitants “have the same rights [capacity] to lawfully [sic] contract with each other regarding their property as do other unmarried individuals.” 100 Nev. at 199, 678 P.2d at 674. Concerning the lawfulness of the subject matter, we merely said that such parties could not legally contract for “meretricious” sexual services, but that all other contractual arrangements were permissible. Id. No more need to have been said, for neither party in Hay claimed to a right to community property interests.
*943I have been able to find only one other case that has ever used the strange, “community-property-by-analogy” language in question. Omer v. Omer, 523 P.2d 957 (Wash.Ct.App. 1974). In Omer, a Washington intermediate appellate court toyed with a novel theory that has been called the “relationship” approach to settling disputes relating to property acquired by parties during unmarried cohabitation. The three-judge Omer panel awarded property to Helen Omer on a constructive trust theory but at the same time, in dicta, discussed another possible “theory (that) . . . has so far not been adopted in this state.” Id. at 960. The theory mentioned but rejected by the Omer court was that certain “relationships of long and durable standing may give rise to community property rights similar to those which prevail between unmarried persons.” Id. The Omer court went on to comment, gratuitously, that it might be a “better approach” to “let proof of the relationship itself . . . determine the merits of the claim and then, if warranted by the facts, hold that the community property laws be applied by analogy to determine the rights of the parties.” Id.; (my emphasis). The Omer court, of course, did not hold that “proof of the [unmarried] relationship” could create legally enforceable community property interests and recognized that it was constrained by precedent in Washington not to follow what it thought might possible be a “better approach.” Id. The Omer court was, consequently, compelled to employ “traditional” theories in determining the property rights of the unmarried parties and could not rely on the party’s “relationship” or on the theoretical “approach” of “community property by analogy.” Id. I find no case other than Michoff in which the property of unmarried persons has been treated like community property and divided by the courts in a divorce or divorce-like action.
The Omer “relationship” theory became visible in California in the case of In re Marriage of Cary, 109 Cal.Rptr. 862 (Cal.Ct.App. 1973). In Cary, the California Court of Appeal theorized that where there was something resembling a family relationship (whatever that is), the courts should be required to divide property of putative spouses equally.3 Cary’s “relationship” theory *944was very similar to that mentioned in Omer. Cary was strongly criticized as effecting judicial endorsement of common law marriages. In re Cary—A Judicial Recognition of Illicit Cohabitation, 25 Hastings L.J., 1226, 1246-1247 (1974). The California Supreme Court in Marvin v. Marvin, 557 P.2d 106, 116 (1976) (relied on so heavily by the majority), expressly “rejected] the reasoning of Cary,” observing that “[i]f Cary is interpreted as holding that the Family Law Act requires an equal division of property accumulated in nonmarital ‘actual family relationships,’ then we agree with Beckman v. Mayhew that Cary distends the act.” Marvin, 557 P.2d at 120. Marvin expressly held that the “provisions of the Family Law Act do not govern the distribution of property acquired during a nonmarital relationship.” Id. at 110. Similarly, NRS Chapter 125 does not govern the distribution of property acquired during a nonmarital relationship in Nevada. Other jurisdictions agree with the Marvin principle that property claims among unmarried persons are established not by any purported status created by cohabitation but by the intent of the parties to contract. See, e.g., Schafer v. Superior Court, 225 Cal.Rptr. 513, 515 (Cal.Ct.App. 1986); Kozlowski v. Kozlowski, 395 A.2d 913 (N.J. 1978), judgment affirmed by 403 A.2d 902 (N.J. 1979); Watts v. Watts, 405 N.W.2d 303 (Wis. 1987).4
In sum, then, Lois was wrong when she asserted that the courts “recognize the rights of two [cohabiting] parties with respect to beneficial ownership of the property held by [the parties] irrespective of the existence of marriage.” (Lois’ Trial Statement.) It is the existence of marriage that informs the “beneficial ownership” known as community property. Community property is marital property, and without marriage the term is meaningless. Our laws define community property only in connection with and as an incident of marriage. Community property thus has no meaning or existence other than in the context of the formal *945relationship of marriage. To think that marriage is not the indispensable essence of community property and that community property or some novel analogue of community property could exist outside of marriage is completely out of harmony with conventional family law jurisprudence in community property jurisdictions. To hold that unmarried persons can hold community property (or “as-though” community property) and avail themselves of our marriage dissolution laws is to exhume the long-dead body of law relating to common law marriage, an institution abolished in Nevada almost fifty years ago. “Consent alone will not constitute marriage; it must be followed by solemnization as authorized and provided by this chapter.” NRS 122.010. To allow community property (or its analogue, CPBA) to be created by “consent alone” is clearly contrary to the statute and contrary to Nevada’s “strong public policy interest in encouraging legal marriage.” Hay, 100 Nev. at 199, 678 P.2d at 674.5
Permitting community property to be created by cohabitation or contract is a disincentive to marriage; it gives unmarried persons the rights of community property without imposing upon them the mutual assumption of duties that is attendant to the marital status. Unmarried persons will now be in a position to choose whether or not they wish to be governed by community property law; whereas, community ownership is thrust upon married persons at the time of their marriage unless they agree in writing not to hold property as community. See NRS 123.190; NRS 123.220. The necessary result of today’s judicial acceptance of “as-though” marriages and CPBA will be that married couples will automatically be controlled by community property laws unless they decide to “opt out”; whereas unmarried couples will now have the odd privilege of being able to choose (impliedly or expressly, orally or in writing) whether they wish to hold property regularly or as “community property by analogy.” Such an arrangement is not only incongruous and disadvantageous to married persons, it is entirely inconsistent with the design and *946purpose of community property law. The legislature has accorded benefits, obligations, and protections to persons who have complied with the formal requirements of marriage. As noted by the California Supreme Court: “Formally married couples are granted significant rights and bear important responsibilities toward one another which are not shared by those who cohabit without marriage.” Elden v. Sheldon, 758 P.2d 582, 587 (Cal. 1988). I believe that we are constrained by our legislature’s clear policy favoring formal marriage not to accord the same (or greater) protections to unmarried cohabitants that are accorded married individuals and that to do so constitutes judicial overreaching of a clear legislative purpose.
I am strongly opposed to opening up our divorce courts to unmarried persons. The trial court was absolutely wrong to decide this case under our Marriage and Dissolution statute and, in a divorce-like decree, to divide a judicially-created, new species of property, “community-property-by-analogy.” My disposition of this case would be to reverse the trial court decree and return the case to the trial court where, because of the strange way that this case has been handled, I would allow Lois to file a new complaint to state a contract claim if she has one. Lois is entitled to recover under Hay if she can prove, by a preponderance of evidence, that Max agreed to share with her the income and property that he acquired while he and Lois were living together.
My not wanting unmarried persons to come to our divorce courts seeking a “just and equitable” division of their supposed “community property by analogy” certainly does not mean that I have any quarrel with the well-established law in Nevada that permits people like Lois and Max to sue each other, not for divorce, but for contractual or equitable claims that they might have against each other. See, e.g., Hay v. Hay, 100 Nev. 196, 678 P.2d 672 (1984).
All of the marital privileges conferred upon unmarried persons by the Michoff Doctrine appear to be given to the rather large class of “unmarried cohabiting adults.” I note that the majority places no restriction on the number or gender of these adults. I assume that application of the doctrine is not restricted to two cohabitants of opposite sex in order to avoid conflict with Nevada’s prohibition against common-law marriages; still, the thought of a band of unmarried cohabiting adults suing each other under our Marriage and Dissolution chapter is not a pretty one. I can envision roommates Larry, Moe and Curly, unmarried cohabiting adults, deeply involved in divorce litigation. Any one of the three would be in a legal position to move out and sue the others claiming that the three had an implied agreement to share, per Michoff, property that they acquire as though it were community property. Larry could then take advantage of the community property laws and NRS Chapter 125 so that he could ask a divorce court to divide their CPBA interests, pursuant to NRS 125.150. This problem and the problem of creating community property rights by “implied” agreement through some *941undefined “conduct” on the part of cohabiting adults are problems enough; but the real problem in this case stems from its encouragement of informal marriage and in letting unmarried people create community property interests by merely agreeing to do so. Community property by nature and definition is created by operation of law. No other jurisdiction that I know of recognizes community property by agreement of unmarried parties.
The concept of a putative spouse, which is distinct from a common law spouse, is derived from the Spanish civil law of community property, which was adopted by California and by Nevada. See William Q. DeFuniak & Michael J. Vaughn, Principles of Community Property, § 52, at 88, § 56, at 96 (2d ed. 1971). A putative spouse is defined in California as one who “believed in good faith that the marriage was valid.” Cal. Civ. Code § 4452 (West Supp. 1992). Upon termination of a void or voidable marriage, property which would have been community or quasi-community property if the union had not been void or voidable, is divided in accordance with the California statute, Cal. Civ. Code § 4800 (West Supp. 1992), which provides for the division of community property. Id. at § 4800. The Nevada Revised *944Statutes are distinguishable. There is no statutory provision with respect to a division of property between parties that acknowledges that even a “putative” spouse, i.e., one who held a good faith belief that the marriage was valid, is to be afforded any entitlements which approximate those of a married person. Compare NRS 125.150; NRS 125.290 et seq. Even if we had such a statute, clearly Lois is not a putative spouse.
Community property is a legal community of property which, without any agreement between the spouses, is arbitrarily imposed and takes effect upon the marriage of the parties. Community property arises only by operation of law upon the solemnized marriage of the parties. NRS 123.220 states that community property is “[a]ll property . . . acquired after marriage by either husband or wife”; NRS 122.010(1) defines marriage as a civil contract requiring consent and solemnization. There can be no community property (CPBA) by agreement alone.
Permitting the mentioned kinds of informal marriage is fraught with apparently unforeseen difficulties. I cannot help but wonder what would happen when a real spouse challenges the distribution of community-property-by-analogy: “I know he has acquired property since he has been living with the other person(s); but I am his real wife, and I think what he has acquired is real community property.” There is so much uncertainty inherent in these new kinds of relationships, and in CPBA itself, that I would anticipate a lot of litigation related to the Michoff Doctrine.
Another problem I see relates to the right to jury trial. If Lois had sued in contract, she or Max could have demanded a jury trial. This would not be true in the NRS Chapter 125, divorce-like action we have going here. I wonder in this case how the trial court would have reacted to a jury demand by Max.