Present: All the Justices
THANH VAN TRAN
v. Record No. 002810 OPINION BY JUSTICE ELIZABETH B. LACY
November 2, 2001
JANE W. GWINN, FAIRFAX COUNTY
ZONING ADMINISTRATOR
FROM THE CIRCUIT COURT OF FAIRFAX COUNTY
Kathleen H. MacKay, Judge
The primary issue in this appeal is whether a zoning
ordinance prohibiting the use of property in a residential
conservation district for "churches, chapels, temples,
synagogues, and other such places of worship" without a
special use permit is constitutional.
The property at issue in this case is a five-acre parcel
zoned as a residential conservation district (R-C District)
and containing a single-family dwelling and a detached three-
car garage structure. Thanh Van Tran, a Buddhist monk and
president of the Vietnamese Buddhist Association (VBA), moved
to the subject property in 1989. At the time, VBA owned the
property and intended to build a temple on the property.
Under the Fairfax County Zoning Ordinance, using the property
as a church or other such place of worship required a special
use permit. VBA conducted worship services at the site and,
on June 21, 1989, submitted an application for such a permit.
VBA withdrew the application prior to action by the Zoning
Evaluation Division.
Following the initial application, and in response to
neighbors' complaints, the zoning administrator's office
conducted several inspections of the property and issued
notices of violation in January and February 1992, for use of
the property as a place of worship without a special use
permit. On March 20, 1992, VBA notified the zoning
administrator that it would conduct no further religious
services without obtaining a special use permit. VBA received
an additional notice of violation on February 8, 1993. In
November 1994, VBA filed a second application for a special
use permit but the application was again withdrawn.
A fourth notice of violation was issued in March 1999.
Tran appealed the March notice to the Board of Zoning Appeals
(BZA). 1 The BZA upheld the zoning administrator's finding that
Tran and VBA were operating a place of worship. Tran did not
appeal the finding to the trial court. Code § 15.2-2314.
Based on information that Tran and VBA continued to use
the property as a place of worship, Jane W. Gwinn, Fairfax
County Zoning Administrator (hereinafter "the County"), filed
this action against Tran in the Circuit Court of Fairfax
County for declaratory judgment and injunctive relief to
enforce the zoning ordinance. In his Answer, Tran responded
1
Through a series of conveyances, Tran became the sole
owner of the property in March 1999.
2
that he was using the property for private worship in his
home, not as a place of worship; that the ordinance was
unconstitutionally vague and overbroad as written; and that it
violated his First Amendment rights of religion, speech, and
association.
Following an ore tenus hearing, the trial court agreed
with the County that, because the BZA's finding that a church
was being operated on Tran's property had not been appealed,
it was a thing decided; nevertheless the trial court went on
to make independent factual findings based on the evidence
produced at the hearing. The trial court held that the
detached garage on Tran's property was "outfitted to operate
like a temple or church, that it accommodates a fairly large
number of people, that it is regularly used to conduct
religious services," and that the evidence was "overwhelming"
that Tran was "operating this facility as a church." The
trial court concluded that Tran's use of his property as a
place of worship without a special use permit violated § 2-
303(1) of the zoning ordinance. The trial court also held
that the zoning ordinance was "a neutral law of general
applicability that does not burden [Tran's] free exercise of
his religion" and was not unconstitutionally vague either on
its face or as applied to Tran. The trial court entered a
3
final decree incorporating these findings and enjoining Tran
from violating the zoning ordinance.
Tran appeals, asserting that the injunction and zoning
ordinance violate his constitutional rights of due process and
free exercise of religion. Specifically, he states that the
decree and ordinance upon which it is based "violate the
constitutional standard of legislative and judicial neutrality
with respect to religion" and that the ordinance and
injunction are "unconstitutionally vague and overly broad as
applied to worship-related conduct in a residence."
As a preliminary matter, we note that Tran continues to
argue here, as he did before the trial court, that he was
using his property for private worship, not as a "church or
other place of worship." The trial court rejected this
argument based on the evidence produced at trial and Tran has
not appealed the trial court's factual finding that he was
using his property as a church or place of worship.
Accordingly we consider Tran's arguments in the context of the
operation of a church or other place of worship. We first
consider Tran's free exercise and due process arguments as
they apply to the ordinance.
I. The Ordinance
Neither this Court nor the United States Supreme Court
has previously considered whether a local zoning ordinance
4
which allows churches in residential districts only under a
special use permit unconstitutionally burdens the free
exercise of religion. 2
However, other courts addressing the issue have generally
concluded that zoning ordinances which regulate the location
of churches within the community impose only a minimal burden
on the right to the free exercise of religion. These cases
have consistently held that limiting church operations to a
specific area or requiring a conditional use permit does not
regulate religious beliefs, does not regulate conduct related
to those beliefs, and does not have the purpose of impeding
religion or the effect of discriminating among religions.
See, e.g., Christian Gospel Church v. City and County of San
Francisco, 896 F.2d 1221, 1224 (9th Cir. 1990)(holding only
minimal burden of "convenience and expense" resulted from
denial of a permit to use residence as church); Messiah
Baptist Church v. County of Jefferson, 859 F.2d 820, 825 (10th
Cir. 1988)(holding that zoning ordinance may burden church
with additional expenses, but "financial consequences to the
2
Although the United States Supreme Court has recognized
that subjecting religious institutions to zoning regulations
is a proper contact between church and state, see generally,
Lemon v. Kurtzman, 403 U.S. 602, 614 (1971), the impact of a
specific zoning ordinance on church activities was considered
by the United States Supreme Court only in the context of a
challenge to the zoning ordinance under a federal statute.
City of Boerne v. Flores, 521 U.S. 507, 511 (1997).
5
church do not rise to infringement of religious freedom");
Lakewood, Ohio Congregation of Jehovah's Witnesses, Inc. v.
City of Lakewood, 699 F.2d 303, 307 (6th Cir. 1983)(deciding
zoning ordinance prohibiting construction of church in
residential district is "purely secular act" that results in
only "indirect financial burden"); Grosz v. City of Miami
Beach, 721 F.2d 729, 739 (11th Cir. 1983) (finding that zoning
ordinance imposed degree of burden that "stands towards the
lower end of the spectrum"); Area Plan Commission of
Evansville & Vanderburgh County v. Wilson, 701 N.E.2d 856, 860
(Ind. Ct. App. 1998) (stating that "inclusion of churches and
church-operated facilities as special uses in the ordinance
does not evince an intent to regulate religious belief"),
transfer denied, 714 N.E.2d 171 (Ind. 1999), cert. denied, 528
U.S. 1019 (1999).
The instances in which a zoning ordinance was found to
impermissibly regulate religious conduct in a manner
inconsistent with free exercise requirements can be
distinguished. Those instances involved the constitutionality
of a zoning ordinance as applied. In Islamic Center of
Mississippi, Inc. v. City of Starkville, 840 F.2d 293, 294
(5th Cir. 1988), the court held that refusing an exception to
allow use of a building as a Muslim mosque was
unconstitutional because exceptions had been allowed for
6
Christian churches. The court in that case concluded that the
city did not act in a religiously neutral manner in denying
the exception, that is, it favored Christian churches over
Muslim mosques. Id.; see also, Cam v. Marion County, 987 F.
Supp. 854, 865 (D. Or. 1997) (holding that denial of permit to
establish a new church in agricultural building violated the
establishment clause because the statute as applied
demonstrated government preference for an existing church.) 3
Most of these cases were decided when the jurisprudence
of the constitutional right of free exercise of religion
included an analysis in which the burden imposed on the right
was balanced against the governmental interest involved.
Sherbert v. Verner, 374 U.S. 398, 403 (1963). In 1990, the
Supreme Court restricted the use of the balancing test to
workers' compensation issues, and held that a generally
applicable law that is neutral as to religion does not violate
the First Amendment, even if it incidentally burdens a
religious practice. Employment Division, Dept. of Human
Resources of Oregon v. Smith, 494 U.S. 872, 878-79, 881
(1990). 4 Nevertheless, the cases cited above remain
3
As indicated above, no decision has been made regarding
a special use permit for Tran's property because the
applications were withdrawn on two separate occasions.
4
This test has, to date, only been applied by the Supreme
Court in cases involving criminal statutes or ordinances, see,
e.g., Smith; Church of Lukumi Babalu Aye, Inc. v. City of
7
instructive in determining the First Amendment tolerance for
zoning regulation of land used for religious purposes.
In light of those cases and the record in this case, we
conclude that the Fairfax Zoning Ordinance requiring a special
use permit to use property in the R-C district as a synagogue,
temple, church, or other place of worship imposes a minimal
and incidental burden on the constitutional right of free
exercise of religion. 5 The ordinance does not totally
Hialeah, 508 U.S. 520 (1993), and may not be applicable if the
free exercise claim is invoked with another first amendment
claim. Smith, 494 U.S. at 881-882.
5
Section 2-303(1) of the Fairfax County Zoning Ordinance
provides:
No use of a structure or land that is
designated as a special permit use in any
zoning district shall hereafter be established,
and no existing use shall hereafter be changed
to another use that is designated as a special
permit use in such district, unless a special
permit has been secured from the BZA in
accordance with the provisions of Article 8.
Part C of Article 3 of the ordinance regulates the use of land
in the Residential-Conservation District and § 3-C02 lists the
land uses permitted as a matter of right in the R-C District:
1. Accessory uses and home occupations as
permitted in Article 10.
2. Agriculture, as defined in Article 20.
3. Dwellings, single family detached.
4. Privately-owned dwellings for
seasonable occupancy, not designed or
used for permanent occupancy, such as
summer homes and cottages, hunting and
fishing lodges and cabins.
5. Public uses.
Section 3-CO3 of the ordinance identifies a number of
uses labeled "Group uses" which are allowed with a special use
8
prohibit operation of a church in the R-C district and any
financial cost associated with the permit process or
relocation of the church does not impact any religious belief
or practice and thus is not of constitutional dimension.
Therefore, the Constitution will tolerate zoning ordinances of
this type.
Despite the lack of impact this zoning ordinance has on
religious conduct, it must still be considered under the
standard established in Smith, which presumes the
constitutionality of ordinances that are "neutral, generally
applicable regulatory law." Smith, 494 U.S. at 880. In
applying this standard, "neutrality and general applicability
are interrelated, and . . . failure to satisfy one requirement
is a likely indication that the other has not been satisfied."
Hialeah, 508 U.S. at 531.
Tran argues that the ordinance does not satisfy the Smith
test. Tran asserts that the ordinance is not neutral or
generally applicable because it "target[s] religiously
motivated conduct occurring at Tran's home" and because it
relies on "highly 'individualized' determinations" regarding
permit. Included among these are Institutional Uses,
Community Uses, Outdoor Recreation Uses, Older Structures,
Temporary Uses and Uses Requiring Special Regulation. Use of
the land as a church or other place of worship is included
within Institutional Uses and thus is permitted under a
special use permit. § 3-CO3(1)(A).
9
the types of gatherings at persons' homes. We reject these
arguments. The premise underlying Tran's position is that
whenever a church or place of worship is subjected to local
zoning regulations, the regulation, by definition, is not
neutral. However, Tran points to no case, and we can find
none, holding that churches or other such places of worship
are exempt from zoning ordinances because any such ordinance
unconstitutionally impacts the free exercise of religion.
Such a broad statement has no support in case law. Instead,
case law requires each ordinance to be examined individually
to determine if "the object of [the] law is to infringe upon
or restrict practices because of their religious motivation,"
Hialeah, 508 U.S. at 533, and if the complained of ordinance
was enacted, "because of, not merely in spite of" a religious
practice. Id. at 540 (internal quotation marks omitted). If
so, then the ordinance lacks the necessary neutrality.
In Smith, the Court indicated that a statute or ordinance
lacks neutrality if it "attempt[s] to regulate religious
beliefs, the communication of religious beliefs, or the
raising of one's children in those beliefs." The fact that
use of land for churches or other places of worship is not
permitted as a matter of right does not require the conclusion
that the ordinance is not neutral. There is no evidence that
10
the object of the ordinance was to infringe upon or restrict
certain practices because of their religious motivation.
The ordinance was enacted under the County's authority to
provide for the general safety and welfare of the community,
and allows uses that are beneficial to the community. Code
§ 15.2-2280; cf. § 15.2-2200 (legislative intent of Chapter
22). The legislative decision to develop a residential
community in the R-C district included a determination that
certain group uses of the property were compatible with the
district and provided a permit system for that purpose. There
is nothing in the ordinance "targeting" religious conduct and,
to the extent the ordinance affects religious conduct in any
way, it benefits religious exercise by allowing that group use
in the R-C district.
Tran's complaint that the ordinance is not of general
applicability because it requires "individualized"
determinations is also flawed. The procedure requiring review
by government officials on a case-by-case basis for a grant of
a special use permit may support a challenge based on a
specific application of the special use permit requirement,
see, e.g., Islamic Center, but such a procedure does not alter
the generally applicable nature of the ordinance. 6
6
To the extent Tran argues about government involvement
in this process, the Supreme Court has recognized zoning
11
Applying the test set out in Smith, we conclude that the
ordinance at issue is a neutral law of general applicability.
As the Supreme Court stated in Hialeah, "[a]ll laws are
selective to some extent," but government, even "in pursuit of
legitimate interests, cannot in a selective manner impose
burdens only on" religious conduct. 508 U.S. at 542-43. The
ordinance here does not selectively impose a burden on
religion. The uses for which special use permits are required
are group uses, including churches and other places of
worship. This is not the type of selective regulation that is
constitutionally offensive to the free exercise of religion.
Accordingly, we reject Tran's claim that by requiring a
special use permit to use the property as a church or other
such place of worship, the ordinance is facially
unconstitutional as an impermissible burden on the free
exercise of religion.
We also reject Tran's arguments that the ordinance is
unconstitutional because it violates due process. Tran argues
that the ordinance is unconstitutionally vague because it does
not define "church, chapel, temple, synagogue, or other such
regulations as legitimate church-state contacts and
acknowledged that some of those contacts might place a
continuing burden on the state to insure that the conduct
affording preferential treatment is present. Lemon v.
Kurtzman, 403 U.S. 602, 614 (1971) (citing Walz v. Tax
Commission, 397 U.S. 664 (1970)).
12
place of worship" and there is no "express standard" that
establishes the "permissible nature, size, and frequency of
gatherings at his home." 7 Tran's conduct in operating a
church falls squarely within the ordinance's application and
Tran concedes as much by not appealing the factual
determinations of the trial court and board of zoning appeals
that he was operating a church. The failure to appeal this
factual finding precludes Tran from arguing here that the
ordinance is vague or overbroad such that it violates his due
process rights. Nor can Tran be heard to complain about the
rights of others who may be adversely affected by the
ordinance. Tran is not within the class of people who may
raise a due process claim against this ordinance. Fairfax
County v. Parker, 186 Va. 675, 680, 44 S.E.2d 9, 11 (1947);
see also, Kenyon Peck, Inc. v. Kennedy, 210 Va. 60, 63, 168
S.E.2d. 117, 120 (1969).
II. The Decree
Next we consider Tran's due process and free exercise
challenges to the decree. 8 However, Tran's arguments in
7
Tran made this same argument in conjunction with his
free exercise challenge; however, the argument is functionally
a due process challenge and we will treat it as such.
8
The decree contains the following provisions:
2. The Respondent . . . shall . . . cease
the use of the subject property as a place of
worship and permanently remove . . . all items
13
support of his free exercise claim are directed at the
ordinance, not the decree. That issue was resolved in our
prior discussion and we need not address Tran's free exercise
claims further here.
Tran claims that the decree is unconstitutionally vague
and overbroad because it enjoins him from using his property
as a "place of worship, meeting hall, or other place of
assembly" but that these phrases do not give him sufficient
guidance for complying with the injunction and avoiding
related solely to such use, including but not
limited to the shoe racks, collection box, and
speaker system. The Respondent shall not
resume such use unless and until he has secured
the approval of a valid Group 3 Special Permit
allowing it. Specifically, the Respondent
shall not do or allow to be done any of the
following:
A. Use the garage structure, the
residence, or any other portion of the
subject property as a place of worship,
meeting hall, or other place of
assembly without the proper approval(s)
from all necessary authorities.
B. Advertise the subject property, by any
medium, as a place of worship, meeting
hall, or other place of assembly.
C. Use the subject property for memorial
services, weddings, or other worship
services.
Finally, the decree permanently enjoined Tran, his
successors, agents, employees and tenants from using or
allowing the property to be used in violation of the decree or
the zoning ordinance.
14
further sanctions. We agree that the trial court's decree is
flawed, but we do not reach this decision on constitutional
grounds. See Board of Supervisors of Henrico County v.
Commonwealth, 116 Va. 311, 312-13, 81 S.E. 112, 112
(1914)(determining case on non-constitutional grounds).
The injunction's prohibition against using the property
as a "meeting hall, or other place of assembly" without a
special use permit goes beyond the scope of the ordinance.
The ordinance adopted by Fairfax County authorized the use of
property in the R-C district for certain group activities with
a special use permit. Use of the property as a "meeting hall,
or other place of assembly" was not a group use permitted with
or without a special use permit. The trial court effectively
amended the ordinance by adding these uses to the uses
permitted with a special permit in the R-C district when it
prohibited these uses unless Tran "secured the approval of a
valid Group 3 Special Permit."
Adopting or amending a zoning ordinance is a legislative
act. Hurt v. Caldwell, 222 Va. 91, 96, 279 S.E.2d 138, 141
(1981). Thus, the trial court in this instance, assumed the
legislative function and, in so doing, improperly breached the
separation of powers. City of Richmond v. Randall, 215 Va.
506, 513 n.3, 211 S.E.2d 56, 61 n.3 (1975); Board of Zoning
Appeals of Town of Abingdon v. Combs, 200 Va. 471, 477, 106
15
S.E.2d 755, 759 (1959). In this regard we also note that the
prohibitions in the decree against using the property for
"memorial services, weddings, or other worship services" and
against advertising the property for the enjoined uses without
obtaining the special use permit suffer from the same
infirmity.
Finally, the ordinance addresses uses of the property,
not objects located on the property. The court has the
authority to order the dismantling of an item or structure
which by its existence violates a zoning ordinance. Code
§ 15.2-2299; Zoning Ordinance § 18-901; see, e.g., Segaloff v.
City of Newport News, 209 Va. 259, 163 S.E.2d 135 (1968);
Cherrydale Cement Block Company v. Arlington, 180 Va. 443, 23
S.E.2d 158 (1942).
But the trial court does not have the authority, under
the ordinance or case law, to order removal of objects that do
not violate the ordinance by virtue of their location on the
property. Thus, the decree's requirement that Tran remove
items "related solely to [the use of the property as a place
of worship], including but not limited to the shoe racks,
collection box, and speaker system" goes beyond the authority
of the trial court.
The trial court overreached its authority in other
respects by enjoining Tran from using the property as a place
16
of worship without a special use permit. The decree prohibits
Tran from using or permitting the property to be used "in
violation of . . . Zoning Ordinance § 2-303(1)." This
prohibition effectively enjoins Tran from violating the law.
However, injunctions cannot issue merely to enjoin "all
possible breaches of the law." Swift & Co. v. U.S., 196 U.S.
375, 396 (1905).
A "first principle of justice" is that an injunction not
be so vague as to "put the whole conduct" of a defendant at
the "peril of a summons for contempt." Id. Instead, courts
must navigate carefully between the extremes of issuing a
decree that is so vague and overreaching that all actions by
the defendant might potentially violate the decree and a
decree that is so limited as to be ineffective in preventing
the harm contemplated by the ordinance. Hartford-Empire Co.
v. U.S., 323 U.S. 386, 409-10 (1944); Swift, 196 U.S. at 395-
96. In considering this injunction, therefore, we are mindful
that an injunction must be specific, be no more than
necessary, and not be solely a command to comply with the law.
Hartford, 323 U.S. at 410; Swift, 196 U.S. at 396; Tuttle v.
Arlington County School Board, 195 F.3d 698, 708 (4th Cir.
1999), cert. dismissed, 529 U.S. 1050 (2000).
In this case, the County sought and obtained a
declaratory judgment that the collective effect of the
17
activities in which Tran engaged constituted the use of his
property as a place of worship in violation of the ordinance
because Tran did not have a special use permit. There was no
evidence presented that Tran had ceased or intended to cease
any of the activities at issue. Thus, in addition to issuing
a declaratory judgment, the County was entitled to an
injunction against Tran requiring that he cease the activities
found to violate the ordinance. 9
However, the injunction in this case went beyond
enjoining such activities by "permanently enjoin[ing]" Tran
"from using or permitting the subject property to be used in
violation of . . . Zoning Ordinance § 2-303(1)." Accordingly,
while the County was entitled to an injunction, the injunction
issued was not tailored to the offensive activities, was
overbroad, and exceeded the authority of the trial court.
For the above reasons, we will affirm the judgment of the
trial court holding that the ordinance as it applies to
churches and other such places of worship is a neutral law of
general applicability, which has a minimal or incidental
burden on religious practice or conduct. We will, however,
vacate the injunction contained in the final decree and remand
9
French v. Pobst, 203 Va. 704, 710, 127 S.E.2d 137, 141-
42 (1962)(granting declaratory judgment alone does not command
performance).
18
the case to the trial court for entry of an injunction
consistent with this opinion. 10
Affirmed in part,
vacated in part,
and remanded.
JUSTICE KINSER, concurring in part and dissenting in part.
I agree with the majority opinion except with respect to
one issue. Therefore, I write separately to note that area of
disagreement and to emphasize certain other points.
The majority is correct in concluding that, because Tran
did not assign error to the trial court’s factual finding that
he was using his property as a place of worship, he cannot
challenge the Fairfax County zoning ordinance at issue on the
basis that it is vague and overbroad as applied to him. Yet,
the overbreadth and vagueness of the injunction issued by the
circuit court may be indicative of the vagueness of the
ordinance as applied to an individual engaging in the free
exercise of religion in a private residence.
However, unlike the majority, I do not believe that Tran
has asserted that the overbreadth of the zoning ordinance
“chills” the free exercise of religion by other persons. In
10
Both parties addressed the constitutionality and
applicability of the Religious Land Use and Institutionalized
Persons Act of 2000, 42 U.S.C. §§ 2000cc-2000cc-5 (2001),
legislation that was enacted after the proceedings in the
trial court. We do not address this issue as it was neither
19
other words, he has not made a facial due process challenge.
On brief, Tran stated that his “second assignment of error is
that the final decree and the zoning ordinance are
unconstitutionally vague as applied to him.” In responding to
Tran’s argument on that assignment of error, Jane W. Gwinn,
Fairfax County Zoning Administrator, noted that, to the extent
that Tran may have previously raised a facial challenge, he
has now abandoned that argument. Tran has not disputed
Gwinn’s observation. ∗ Thus, it is not necessary for the
majority to decide that “Tran is not within the class of
people who may raise a due process claim” that the zoning
ordinance adversely affects the rights of others.
Nevertheless, I point out that this Court has previously
stated that, “when overbreadth impinges upon First Amendment
guarantees, a person accused under the statute has standing to
make a facial attack, even though [that person’s] own speech
or conduct was not constitutionally protected; when
overbreadth has only due process implications, [that person]
has no standing to make a facial attack but only standing to
challenge the statute as applied to his own conduct.” Stanley
presented to the trial court nor assigned as an error in the
appeal to this Court. Rule 5:17(c).
∗
In his reply brief, Tran acknowledged that he was not
contending that the zoning ordinance is unconstitutionally
vague in all circumstances.
20
v. City of Norfolk, 218 Va. 504, 508, 237 S.E.2d 799, 802
(1977).
I also agree with the majority’s conclusion that, under
the test set forth in Employment Division v. Smith, 494 U.S.
872, 878-80 (1990), the ordinance is neutral and generally
applicable. See Cornerstone Bible Church v. City of Hastings,
948 F.2d 464, 472 (8th Cir. 1991); Rector of St. Bartholomew’s
Church v. City of New York, 914 F.2d 348, 354-55 (2d Cir.
1990), cert. denied, 499 U.S. 905 (1991). Under that test, “a
law that is neutral and of general applicability need not be
justified by a compelling governmental interest even if the
law has the incidental effect of burdening a particular
religious practice.” Church of Lukumi Babalu Aye, Inc. v.
City of Hialeah, 508 U.S. 520, 531 (1993).
Nevertheless, the soundness of the Smith test continues
to be questioned. See City of Boerne v. Flores, 521 U.S. 507,
544-65 (1997) (O’Connor, J., joined by Breyer, J.,
dissenting); id. at 565-66 (Souter, J., dissenting); id. at
566 (Breyer, J., dissenting); City of Hialeah, 508 U.S. at
559-77 (Souter, J., concurring); id. at 578 (Blackmun, J.,
joined by O’Connor, J., concurring). Furthermore, if the
Religious Land Use and Institutionalized Persons Act of 2000,
42 U.S.C. §§ 2000cc through 2000cc-5 (2001), is applicable to
this zoning ordinance, a different test would have to be
21
utilized to determine the ordinance’s validity under that act.
The test established in 42 U.S.C. § 2000cc(a)(1) requires that
“[n]o government shall impose or implement a land use
regulation in a manner that imposes a substantial burden on
the religious exercise of a person . . . unless the government
demonstrates that imposition of the burden on that person
. . . (A) is in furtherance of a compelling governmental
interest; and (B) is the least restrictive means of furthering
that compelling governmental interest.”
For these reasons, I respectfully concur in part, and
dissent in part.
22