United States Court of Appeals
For the First Circuit
No. 05-1452
EDWARD DIRK NIKIJULUW,
Petitioner,
v.
ALBERTO GONZALES, ATTORNEY GENERAL OF THE UNITED STATES,
Respondent.
PETITION FOR REVIEW OF AN ORDER
OF THE BOARD OF IMMIGRATION APPEALS
Before
Selya, Circuit Judge,
Coffin, Senior Circuit Judge,
and Howard, Circuit Judge.
Haian Lin on brief for petitioner.
Peter Keisler, Assistant Attorney General, Civil Division,
Terri J. Scadron, Assistant Director, Office of Immigration
Litigation, and Robbin K. Blaya, Attorney, United States Department
of Justice, on brief for respondent.
October 26, 2005
SELYA, Circuit Judge. In this immigration case, the
petitioner, Edward Dirk Nikijuluw, asserts that he is a religious
refugee from his native Indonesia. An Immigration Judge (IJ) found
that the petitioner's claim of religious persecution lacked
substance and ordered him removed. The Board of Immigration
Appeals (BIA) upheld the IJ's order. The petitioner now seeks
judicial review. After careful consideration, we deny the petition
for review.
I.
Background
The petitioner is a fifty-two year old citizen of
Indonesia who lawfully entered the United States on September 8,
2001 as a non-immigrant visitor for business purposes. By its
terms, his B-1 visa permitted him to remain in the United States
until October 7, 2001. See generally 22 C.F.R. § 41.31(a) (1998).
The petitioner overstayed his visa without securing the appropriate
authorization from the Immigration and Naturalization Service
(INS).1 Consequently, the INS charged him with remaining longer
than permitted, see 8 U.S.C. § 237(a)(1)(B), and instituted removal
proceedings. The petitioner conceded removability but cross-filed
for asylum, withholding of removal, and protection under the
1
The Homeland Security Act of 2002, Pub. L. 107-296, § 471,
116 Stat. 2135, 2205 (codified as amended at 6 U.S.C. § 291(a)),
abolished the INS and transferred its duties to the Department of
Homeland Security. See Lattab v. Ashcroft, 384 F.3d 8, 13 n.2 (1st
Cir. 2004). For simplicity's sake, we refer throughout to the INS.
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Convention Against Torture (CAT). He claimed in substance that,
while in Indonesia, radical Muslims had persecuted him and his
family (at a bare minimum, the petitioner and his parents, wife,
and children subscribe to the Christian Protestant faith).2
The petitioner pointed to three specific incidents which,
in his view, established his claim of religious persecution.
First, he expressed his belief that Muslims were behind the
disappearance of his eldest daughter, whose whereabouts have been
unknown since 2001. Second, he alleged that Muslims set fire to
the church to which he belonged in November of 1999. Third, he
averred that because he sometimes held religious services in his
home, he received at least three anonymous threats and unknown
persons stoned the house.
An INS asylum officer interviewed the petitioner as part
of an investigation into his application and, finding that his
account of what had transpired in Indonesia lacked veracity,
referred his case to the immigration court. After an evidentiary
hearing, the IJ concluded that the petitioner had failed to carry
the burden of proof on any of his asserted claims, in part because
the petitioner's testimony regarding past incidents of alleged
persecution was not credible. The IJ provided specific and cogent
reasons to support this conclusion.
2
The petitioner also implied in his testimony (although the
record does not explicitly so state) that his siblings are
Christian Protestants.
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To begin, the IJ found no evidence that the disappearance
of the petitioner's daughter had anything whatever to do with her
religious affiliation. In fact, the credible evidence indicated
that the daughter had become a Muslim and had attempted to persuade
her family to accept that religion.
In all events, the petitioner's testimony about this
incident was wildly inconsistent. For example, on his asylum
application he wrote that his daughter had been seduced by a
fanatic Muslim, but during his interview he claimed that she had
vanished during a series of riots that included attacks on his
church. Later still, he stated that he did not know why or how his
daughter had disappeared. There was also an intimation in the
record that the petitioner's daughter may simply have run away with
her boyfriend after she had begun performing as a night club
singer.
As to the second incident, it was clear that fire had
consumed the petitioner's church in November of 1999. The IJ
noted, however, that the church was in the process of being rebuilt
and that the church community continued openly to hold regular
worship services.
In the same vein, the IJ cited the Department of State
Country Report on Human Rights Practices for 2002 (the Country
Conditions Report) as evidence that the petitioner's claims of
religious persecution were overblown. The Country Conditions
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Report explained that the Indonesian constitution "provides for
every resident to adhere to their respective religion and to
perform their religious duties in accordance with their religion
and faith." It also vouchsafed that the Indonesian government
generally respected this constitutional provision and officially
acknowledged Protestantism as one of several recognized religions.
Finally, the Country Conditions Report indicated that, by 2002,
incidents targeting churches were "much less frequent than in
previous years."
The IJ also considered, and rejected, the petitioner's
testimony regarding the anonymous threats and the stoning of his
home. He observed that the petitioner had failed to mention these
incidents to the asylum officer. While the statement attached to
his asylum application recounted threats of stone-throwing, it did
not mention that such an event had actually occurred. On the basis
of these omissions, the IJ found that the petitioner had failed to
establish by credible testimony that the stone-throwing incident
had taken place.
Overall, the IJ evaluated the petitioner's assertions as
"general, meager and weak" and concluded that the petitioner had
not carried his burden of establishing religious persecution. To
buttress this conclusion, the IJ noted that the petitioner had
lived, worked, and raised a family in Indonesia, for the most part
without incurring any religious hostility. The IJ further noted
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that the petitioner's family, including his wife, children,
parents, and siblings, remained in Indonesia and that there was no
evidence that any family member had been a victim of religious
persecution at any time after the petitioner's entry into the
United States. Finally, the IJ noted that the petitioner had never
been arrested, detained, threatened, or put in harm's way by the
Indonesian government or any of its agents on account of his
religious beliefs.
Consistent with these findings, the IJ denied the cross-
application for asylum, withholding of removal, and protection
under CAT; ordered the petitioner removed; and designated Indonesia
as the country of removal. The BIA upheld the IJ's decision,
concluding that the petitioner had failed to establish past
persecution, a well-founded fear of future persecution, or a
sufficient likelihood that he would be subjected to torture upon
his return to Indonesia. This timely petition for judicial review
followed.
II.
Discussion
We start — and end — with the denial of the petitioner's
application for asylum.3 In reviewing the BIA's denial of an
3
It is well established that "issues adverted to in a
perfunctory manner, unaccompanied by some effort at developed
argumentation, are deemed waived." United States v. Zannino, 895
F.2d 1, 17 (1st Cir. 1990); accord Makhoul v. Ashcroft, 387 F.3d
75, 79 (1st Cir. 2004) (enunciating the same principle in the
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asylum application, we examine its findings of fact, including its
credibility determinations, to ascertain whether those findings are
supported by substantial evidence in the record. See Bocova v.
Gonzales, 412 F.3d 257, 262 (1st Cir. 2005); Da Silva v. Ashcroft,
394 F.3d 1, 4 (1st Cir. 2005). Under this highly deferential
standard, we must accept the BIA's findings so long as they are
"supported by reasonable, substantial, and probative evidence on
the record considered as a whole." INS v. Elias-Zacarias, 502 U.S.
478, 481 (1992). Absent an error of law, we can overrule the BIA's
ensuing decision only if the evidence "points unerringly in the
opposite direction." Laurent v. Ashcroft, 359 F.3d 59, 64 (1st
Cir. 2004).
The petitioner bears the burden of establishing that he
qualifies for asylum. See 8 U.S.C. § 1158(b)(1)(B)(i); see also
Makhoul v. Ashcroft, 387 F.3d 75, 79 (1st Cir. 2004). To qualify
as a refugee within the meaning of the Immigration and Nationality
Act, an asylum seeker must show that he cannot return to his home
country "because of persecution or a well-founded fear of
persecution on account of race, religion, nationality, membership
in a particular social group, or political opinion." 8 U.S.C. §
1101(a)(42)(A). Upon a satisfactory showing of past persecution,
immigration context). Here, the petitioner has devoted his
appellate brief exclusively to his asylum claim and has failed to
develop any argument supporting either his claim for withholding of
removal or his claim for protection under CAT. Consequently, we
deem those claims abandoned.
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a rebuttable presumption arises that a petitioner's fear of future
persecution is well-founded. Makhoul, 387 F.3d at 79.
The Immigration and Nationality Act provides no precise
definition of "persecution." The case law, however, is more
informative. We have held that past persecution requires that the
totality of a petitioner's experiences add up to more than mere
discomfiture, unpleasantness, harassment, or unfair treatment.
See, e.g., Bocova, 412 F.3d at 263; Nelson v. INS, 232 F.3d 258,
263 (1st Cir. 2000). Moreover, persecution "always implies some
connection to government action or inaction." Harutyunyan v.
Gonzales, 421 F.3d 64, 68 (1st Cir. 2005). Thus, an applicant
qualifies for asylum only when he suffers persecution that is the
direct result of government action, government-supported action, or
government's unwillingness or inability to control private conduct.
Id.
It is transparently clear that in order to establish
refugee status, an alien must support his claim of persecution
through credible testimony. Credible testimony, standing alone,
may be adequate to sustain the alien's burden of proof. See
Settenda v. Ashcroft, 377 F.3d 89, 92 (1st Cir. 2004). But if the
proffered testimony is not credible, it may be either disregarded
or sharply discounted, depending on the circumstances. See, e.g.,
Laurent, 359 F.3d at 64; see also Aguilar-Solis v. INS, 168 F.3d
565, 570-71 (1st Cir. 1999).
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Commensurate with the importance of credibility
determinations in immigration cases, an IJ must offer a specific
and cogent rationale for disbelieving the alien. El Moraghy v.
Ashcroft, 331 F.3d 195, 205 (1st Cir. 2003); Gailius v. INS, 147
F.3d 34, 47 (1st Cir. 1998). In this instance, the IJ's findings
easily pass through that screen. Since the adverse credibility
determination is supported by substantial evidence, the
petitioner's testimony cannot carry the day — and the record
contains little of substance, apart from the petitioner's
testimony, that might serve to corroborate his story or otherwise
to shore up his asylum application.
Even if we were to leave to one side the IJ's
determination that the petitioner's tales were not worthy of
credence and accept the petitioner's testimony as true, he still
would not have offered sufficient evidence to establish persecution
within the meaning of our precedents. At most, the petitioner has
suffered sporadic private discrimination — and there is no evidence
that such discrimination (if, indeed, it occurred) was sponsored,
supported, or condoned by the government. We explain briefly.
The evidence related to the disappearance of the
petitioner's daughter was extremely sketchy. There is nothing in
the record — other than the petitioner's unfounded suspicions — to
suggest that the daughter's disappearance stemmed from some sort of
religious jihad, much less that the Indonesian government conspired
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in, or condoned her disappearance. The other evidence is no more
compelling; even assuming that radical Muslims burned down the
church and stoned the petitioner's house in retaliation for the
holding of weekday worship services, there is no proof connecting
these isolated acts of private discrimination with the Indonesian
authorities. Moreover, the other undisputed facts — e.g., that the
church is being rebuilt, that the congregation continues to
function openly, and that the petitioner's Christian relatives have
been able to live tranquilly in Indonesia — comprise strong
evidence that the government was not involved in whatever
discrimination the petitioner may have experienced. Consequently,
we find no basis for disturbing the BIA's conclusion that the
petitioner failed to show past persecution.
The only remaining issue is whether, independent of any
presumption arising out of past persecution, the petitioner has
shown a well-founded fear of future persecution. The IJ and the
BIA answered this question in the negative. The record does not
allow us to quarrel with that answer.
In order to show a well-founded fear of future
persecution, a petitioner must satisfy both subjective and
objective components. He must "not only harbor a genuine fear of
future persecution, but also must establish an objectively
reasonable basis for that fear." Laurent, 359 F.3d at 65.
Credibility aside, the petitioner's testimony that he fears harm
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should he return to Indonesia arguably satisfies the subjective
component. Thus, we focus the lens of our inquiry on the objective
component.
An objectively reasonable fear of future persecution
exists if a reasonable person in the petitioner's circumstances
would fear persecution based on a statutorily protected ground.
Aguilar-Solis, 168 F.3d at 572. In a highly analogous case, this
court determined that a petitioner could not establish a well-
founded fear of future persecution when her family lived safely in
the country of deportation and there was neither record evidence
nor significant support in State Department reports for the
petitioner's claim of likely future persecution. Zheng v.
Gonzales, 416 F.3d 97, 101 (1st Cir. 2005). Here, as in Zheng, the
petitioner's family members (most of whom share his religious
affiliation) continue to live peaceably in his native land and
there is no probative evidence that the petitioner will be harmed
should he return. The Country Conditions Report states that
incidents of violence against Christians in Indonesia are in
significant decline. To cinch matters, the petitioner's Indonesian
church community is rebuilding the destroyed house of worship and
continues to hold regular services. While a reasonable person in
the petitioner's position might fear encountering some private
hostility in a majority Muslim country on account of his Christian
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Protestant beliefs, the record does not make manifest any objective
basis for a fear of future persecution.
III.
Conclusion
We need go no further. Because the petitioner failed to
adduce credible and probative evidence showing either past
persecution or a well-founded fear of future persecution, the BIA's
rejection of his application for relief stands on solid ground.
Accordingly, the petition for judicial review is denied.
So Ordered.
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