No. 03-281
IN THE SUPREME COURT OF THE STATE OF MONTANA
2004 MT 195
STATE OF MONTANA,
Plaintiff and Respondent,
v.
RICHARD ARTHUR SANDROCK,
Defendant and Appellant.
APPEAL FROM: District Court of the Eighth Judicial District,
In and for the County of Cascade, Cause No. BDC 2001-262(A)
The Honorable Thomas M. McKittrick, Judge presiding.
COUNSEL OF RECORD:
For Appellant:
Chad Wright (argued), Appellate Defender’s Office, Helena, Montana
For Respondent:
Honorable Mike McGrath, Montana Attorney General, Tammy K Plubell
(argued), Assistant Attorney General, Helena, Montana; Brant Light,
Cascade County Attorney, Joel Thompson, Deputy County Attorney, Great
Falls, Montana
Heard on Oral Argument: April 16, 2004
Submitted: April 27, 2004
Decided: July 27, 2004
Filed:
__________________________________________
Clerk
Justice James C. Nelson delivered the Opinion of the Court.
¶1 Richard Arthur Sandrock (Sandrock) appeals the judgment of the Eighth Judicial
District Court, Cascade County, denying his motion for a mistrial and allowing a social
worker to testify about matters concerning sexual abuse and religious manipulation and
control.
¶2 We address the following issues on appeal and affirm:
¶3 1. Did the District Court abuse its discretion when it denied Sandrock’s motion
for a mistrial?
¶4 2. Did the District Court abuse its discretion when it allowed a social worker to
testify about matters concerning sexual abuse and religious manipulation and
control?
FACTUAL AND PROCEDURAL BACKGROUND
¶5 Sandrock met Lorri Sandrock (Lorri) in late 1987 in Great Falls. They married in
1988, during a private ceremony in Lorri’s bedroom. Lorri had a daughter, Megan, from a
previous marriage, who was seven years old at the time Sandrock and Lorri “married.”
¶6 Sandrock told Lorri that he was the fourth Son of God and that Megan was his natural
daughter. He referred to Lorri as “Lorelei” and to Megan as “Zeri.” He referred to himself
as “Mikahila.”
¶7 About a year after they married, Lorri and Megan went to stay with Lorri’s parents
in Billings. While she was gone, Sandrock and Lorri kept in contact through letters.
¶8 In these letters, Sandrock told Lorri that he had God-like powers, calling himself a
death angel, as God assigned him the task of destroying those who needed it. He constantly
told Lorri that “[t]o fail or go back on one’s word or not serve totally will meet with a
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punishment no one would want to pay.” He ordered Lorri to receive tattoos--fourteen in
total--and ordered that Lorri have Megan tattooed as well. Sandrock also demanded that
Lorri and Megan live by his “Ten Basic Laws.”
¶9 In his letters, Sandrock told Lorri that he would take Megan as his wife. He
instructed Lorri to teach Megan how to be his wife, namely how to kiss and to perform oral
sex. Lorri did as she was told, as she feared for her life and the life of her daughter.
¶10 Lorri and Megan returned to Great Falls in the summer of 1989. Lorri and Sandrock
then lawfully married on August 18, 1989.
¶11 Lorri and Megan lived a life of abuse and isolation that was controlled by Sandrock--a
fact to which he did not dispute. Sandrock conducted “opening of the mind sessions” with
Megan. In these sessions, Sandrock told Megan that she would be an adult at age eight,
which meant that she could then hug and kiss him. Sandrock then began having sexual
intercourse with Megan, eventually abusing Megan daily. Megan, at that time, was in the
third grade. Sandrock continued abusing Megan until she was fifteen years old, stopping
only after Megan purposely gained enough weight that Sandrock found her disgusting.
¶12 Lorri’s niece, Sonja, who was nine years old at the time, thereafter began visiting the
Sandrock home annually. Sandrock abused Sonja just as he had abused Megan, claiming
that she was his wife and that he again had God-like powers.
¶13 Sandrock never spoke “religiously” outside of the home. He maintained regular
employment, handled the family finances, had no legal problems, and never took medication
during the thirteen years Lorri and Megan endured his abuse.
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¶14 In January 2001, Sonja told her parents about the abuse and ultimately reported the
abuse to law enforcement. Lorri and Megan confirmed the years of sexual and emotional
abuse. Subsequently, Sandrock was charged with three counts of sexual intercourse without
consent, twelve counts of incest, and two counts of tampering with a witness.
¶15 Sandrock maintained that he was suffering from a mental disease or defect, and could
not have committed the crimes with which he was charged, as he could not have formed the
requisite mental state.
¶16 During Sandrock’s trial, the jury received considerable testimony regarding the
aforementioned occurrences. The jury also received considerable expert testimony,
including that of Dr. Joseph Rich (Dr. Rich) and Angela Dailey (Dailey).
¶17 In the course of discussing his review of the letters that Sandrock wrote to Lorri,
Dr. Rich, a forensic psychiatrist with thirty years of experience, testified that he believed
Sandrock knew right from wrong. Sandrock objected to this testimony as going to the
ultimate issue of the case and moved for a mistrial. The District Court denied this motion.
¶18 Dailey, a clinical social worker and qualified expert in sexual abuse, also testified
about her experiences in a “Christian sect” and the sexual and religious manipulation that
were part of her experience. Sandrock objected to this testimony as well, claiming it was
irrelevant. The District Court overruled Sandrock’s objection.
¶19 Ultimately, the jury convicted Sandrock on all counts.
¶20 Sandrock now appeals the District Court’s denial of his motion for a mistrial and the
admission of Dailey’s testimony. The specifics of both Dr. Rich’s and Dailey’s expert
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testimony are the subject of Sandrock’s present appeal. This specific testimony will be
discussed as it becomes applicable in the following analysis.
STANDARD OF REVIEW
¶21 We review a district court’s evidentiary rulings to determine whether the district court
abused its discretion. State v. Strauss, 2003 MT 195, ¶ 18, 317 Mont. 1, ¶ 18, 74 P.3d 1052,
¶ 18. A district court has broad discretion in determining the admissibility of evidence, and
we will not overturn a district court’s rulings absent an abuse of discretion. Strauss, ¶ 18.
DISCUSSION
¶22 1. Did the District Court abuse its discretion when it denied Sandrock’s
motion for a mistrial?
¶23 Sandrock argues that the District Court abused its discretion in denying his motion
for a mistrial because Dr. Rich’s testimony regarding Sandrock’s ability to distinguish right
from wrong violated the statutory prohibition on ultimate issue testimony. Specifically,
Sandrock contends that Dr. Rich “testified directly about Sandrock’s mental state,” namely
that “Dr. Rich told the jury that while Sandrock was an ‘oddball’ he ‘knew right from wrong’
when he committed these crimes.” Sandrock argues that by allowing this testimony, the
State of Montana (the State), in effect, was allowed to “supplant” its need to prove
Sandrock’s mental state.
¶24 The State argues that Dr. Rich did not “give specific testimony that Sandrock acted
with purpose or knowledge during the sexual offenses. . . .” Further, the State argues that
“the prosecutor did not ask Dr. Rich any questions regarding Sandrock’s ability to act with
purpose or knowledge at the time of the charged offenses.” [Emphasis in original.] Rather,
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the State argues that Dr. Rich’s statement “was simply clarifying that a personality disorder
does not, in and of itself, mean that a person cannot discern right from wrong.” And, the
State argues that Dr. Rich was referring to Sandrock’s letters when he made his statement
and “not to Sandrock’s state of mind during the offenses charged.” Moreover, Sandrock did
not request Dr. Rich’s statement be stricken, nor did he request a cautionary jury instruction.
Indeed, the prosecutor was the one to request a cautionary instruction. Regardless, the State
contends that should this Court hold that Dr. Rich’s statement violated § 46-14-213(2),
MCA, admission of that statement was harmless error.
¶25 A person commits the offense of sexual intercourse without consent if that person
“knowingly has sexual intercourse without consent with another person. . . .” Section 45-5-
503(1), MCA. Knowingly is defined as follows:
[A] person acts knowingly with respect to conduct or to a circumstance
described by a statute defining an offense when the person is aware of the
person’s own conduct or that the circumstance exists. A person acts
knowingly with respect to the result of conduct described by a statute defining
an offense when the person is aware that it is highly probable that the result
will be caused by the person’s conduct. When knowledge of the existence of
a particular fact is an element of an offense, knowledge is established if a
person is aware of a high probability of its existence. . . . Section 45-2-
101(34), MCA.
¶26 In Montana, no constitutional right to an insanity defense exists. However, Montana
does allow consideration of a defendant’s mental disease or defect at three separate stages
of a criminal proceeding: (1) prior to trial, a defendant may be examined to determine
whether he is able to understand the proceedings against him or to assist in his own defense,
§ 46-14-103, MCA; (2) at trial, a defendant may introduce evidence of mental disease or
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defect whenever relevant to prove that he did not have the requisite mental state, § 46-14-
102, MCA; and (3) during sentencing, a convicted defendant may claim that at the time he
committed the offense, he was suffering from a mental disease or defect that rendered him
unable to appreciate the criminality of his behavior or to conform his behavior to the
requirements of law, § 46-14-311, MCA. See also State v. Santos (1995), 273 Mont. 125,
137-38, 902 P.2d 510, 517.
¶27 Expert testimony is allowed when “scientific, technical, or other specialized
knowledge” held by an expert “will assist the trier of fact to understand the evidence or to
determine a fact in issue. . . .” Rule 702, M.R.Evid. A witness qualifies as an expert witness
through the expert’s “knowledge, skill, experience, training, or education,” and an expert
may testify to matters in the form of an opinion. Rule 702, M.R.Evid. Testimony that is in
the form of an opinion or an inference, that would otherwise be admissible, “is not
objectionable because it embraces an ultimate issue to be decided by the trier of fact.” Rule
704, M.R.Evid.
¶28 Regarding a psychiatrist’s expert testimony, that psychiatrist “may make a statement
as to the nature of the examination and the medical or psychological diagnosis of the mental
condition of the defendant . . . [including] any explanation reasonably serving to clarify the
expert’s examination and diagnosis. . . .” Section 46-14-213(2), MCA. However, “[a]
psychiatrist . . . may not offer an opinion to the jury on the ultimate issue of whether the
defendant did or did not have a particular state of mind that is an element of the offense
charged.” Section 46-14-213(2), MCA.
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¶29 In Santos, the defendant killed two elderly people and then stole their El Camino in
an attempt to escape. Santos, 273 Mont. at 129, 902 P.2d at 512. In reviewing the district
court’s evidentiary rulings, we held that admission of the following testimony, although
harmless error, was violative of § 46-14-213(2), MCA. We held that this testimony related
“directly to whether Santos [the defendant] possessed the requisite mental state of
‘knowingly’ or ‘purposely’ as to the theft of the El Camino.” Santos, 273 Mont. at 134, 902
P.2d at 515. This testimony included:
Q: At least by the defendant’s own words, those acts would certainly
demonstrate a purpose of the defendant to carry out specific abilities, would
they not?
A: I would say that, yes.
Q: And they at least demonstrate a conscious objective on his part to
engage in a particular form of conduct, do they not?
A: Yes.
Q: And that it was his purpose, by his own description, to cause a
particular result; correct?
A: Based on the interview, yes.
Santos, 273 Mont. at 134, 902 P.2d at 515.
¶30 The above-quoted testimony came after the jury heard testimony that the defendant
“had taken the victims’ vehicle, had attempted to change the license plate and had driven the
vehicle out of town.” Santos, 273 Mont. at 133-34, 902 P.2d at 515. The jury was instructed
that “[a] person commits the offense of theft if he purposely or knowingly obtains or exerts
unauthorized control over property of the owner, and has the purpose of depriving the owner
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of the property.” Santos, 273 Mont. at 134, 902 P.2d at 515. Taken together, the testimony
related “directly to whether Santos [the defendant] possessed the requisite mental state of
‘knowingly’ or ‘purposely’” because it targeted both the defendant’s actions and his mental
state at the time of the commission of the crime. Santos, 273 Mont. at 134, 902 P.2d at 515.
¶31 The defendant in Santos also argued that he did not have the requisite mental state to
commit the homicides with which he was charged. Consequently, he argued that testimony
elicited from a psychiatric expert violated § 46-14-213(2), MCA, as the testimony addressed
the ultimate issue of his mental state. Specifically, the expert testified as follows:
Q: Doctor, without giving me specific instances, were the materials you
read, in your professional opinion, replete with examples of conduct by the
defendant which amounted to conscious deliberate behavior?
A: Yes, sir.
Q: And which amount to conscious object to carry out particular actions?
A: That’s correct.
Santos, 273 Mont. at 135, 902 P.2d at 516.
¶32 In holding that the above-elicited testimony did not violate § 46-14-213(2), MCA, we
noted the following:
Questions and expert opinions on a criminal defendant’s mental capacity are
not prohibited under the above statute [§ 46-14-213(2), MCA]; what the
statute prohibits are expert opinions on the ultimate issue of whether the
defendant actually possessed the requisite mental state at the time the offense
was committed.
We believe that this narrow reading of the statute supports the purpose of
expert testimony as an aid to the finder of fact, based upon the expert’s
particular knowledge or experience, in determining the fact at issue. Santos,
273 Mont. at 135, 902 P.2d at 516.
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¶33 Hence, the expert’s testimony, within the context that it was elicited, did not target
the ultimate issue of whether Santos acted knowingly or purposely during the time he
committed the homicides. Rather, having consulted various materials, such as police reports
and witness statements, the expert testified to his opinion of the defendant’s mental state
with regard to those reports and statements.
¶34 Here, Dr. Rich testified, in pertinent part, as follows:
[By Sandrock’s attorney:]
Q: The jury has heard about the letters. You know, there’s stuff in there
about thinking he is the Fourth Son of God and angels and you name it. You
have heard all the things that are in there calling people by their heavenly
name, thinking his name is Mikahila.
Why not--why does that not show a serious mental illness, or does it?
[By Dr. Rich:]
A: It shows a serious something. I guess it--if I put all this together, and
I do want to talk about this in detail, but having read all these letters and
looking at all the things that he had to say, and seeing how everything got
focused right down on his control over some females, his control of them for
one purpose, his sexual fulfillment.
Then I--I have come to the conclusion that, sure, maybe, maybe in this
personality disorder he had over the years he had some feelings that he is kind
of special and this is a schizotypal living out his fantasies, and I guess we have
all had fantasies of being something pretty special.
But it is like he was living out his fantasies, and I am of the opinion that
the way that he used all that really fits into the malingering aspect of this, as
opposed to his mental disorder. And there are just multiple citations in these
letters that I can point to that, to me anyway, look very controlling, very
manipulative. And this entire purpose of just the fulfillment of his own
narcissistic sexual needs to the exclusion of someone else’s well-being.
And one other thought is that if an individual was seriously mentally
ill, and really believed in this stuff when he was doing it, I have never seen
anyone who was seriously mentally ill who was having fun, who was enjoying
themselves. You know, it is a very disturbing thing to be mentally ill, whether
it is schizophrenia or schizotypal personality disorder. Those are not fun ways
to go through life, I am telling you.
And he is having fun in these letters. He is making jokes. And there
are times when he is saying extremely serious and highly manipulative things.
10
And in the next paragraph, he will tell jokes to his wife, or give her
advice on how to fill out her exemptions for the income taxes.
It doesn’t make sense, except from a malingering point of view.
Q: So you said adjustment disorder, schizotypal personality disorder.
Are those mental diseases or defects or--
A: Well, they are mental problems. They are in the book, Manual of
Mental Disorders. Sure. They’re mental disorders, but it is different.
Q: Like nicotine addiction?
A: Marijuana use, you know, all kinds of things that we would feel are
much more trivial in contrast to schizophrenia or delusional disorder.
But a personality disorder is a personality disorder, even with weird
thoughts, even being an oddball, he still knew right from wrong.
And I can show you places in these letters where he is cautioning--
¶35 The ultimate issue before the jury was whether Sandrock acted purposely or
knowingly with regard to the sexual intercourse without consent, incest, and tampering with
a witness charges. The above-quoted testimony shows that, with regard to the letters that
Sandrock wrote to Lorri, it was Dr. Rich’s expert opinion that Sandrock generally knew right
from wrong when Sandrock wrote those letters. Dr. Rich’s testimony did not concern
Sandrock’s actions during the commission of the sexual intercourse without consent, incest,
or tampering with a witness, unlike the testimony did in Santos, which concerned the
defendant’s actions during the theft and the defendant’s mental state at that time. Rather,
Dr. Rich’s testimony concerned his expert opinion of Sandrock’s ability to know right from
wrong with regard to the content of his letters. The letters provided Dr. Rich examples of
Sandrock’s ability to know right from wrong at the time those letters were written, like the
materials provided the expert in Santos. Hence, we hold that Dr. Rich’s testimony regarding
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Sandrock’s ability to know right from wrong did not target the ultimate issue of whether
Sandrock actually possessed the requisite mental states at the time the sexual intercourse
without consent, incest, or tampering with a witness occurred. The District Court did not err
in denying Sandrock’s motion for a mistrial.
¶36 2. Did the District Court abuse its discretion when it allowed a social worker
to testify about matters concerning sexual abuse and religious
manipulation and control?
¶37 Sandrock argues that Dailey’s expert testimony regarding cult behaviors, such as
sexual abuse and religious manipulation and control, was irrelevant, and admission of it
again worked to “supplant” the State’s need to prove Sandrock’s mental state.
¶38 The State argues that Dailey’s testimony “provided the jury members with some
context to digest the horrendous and bizarre uncontested facts of the case.” Consequently,
Dailey “did not provide any testimony specific to Sandrock, nor did she ever refer to him as
a cult leader.” In addition, the State argues that should this Court hold that Dailey’s
testimony was relevant, admission of her testimony was harmless “[s]ince Sandrock himself
admits that he controlled Lorri, Megan, and Sonja. . . .” Hence, the State contends that
Sandrock “can hardly claim he was prejudiced by Daily’s very brief and generalized
testimony.”
¶39 Relevant evidence is evidence having “any tendency to make the existence of any fact
that is of consequence to the determination of the action more probable or less probable than
it would be without the evidence.” Rule 401, M.R.Evid. Generally, all relevant evidence
is admissible. Rule 402, M.R.Evid. However, a court may exclude relevant evidence when
the probative value of that evidence is “substantially outweighed by the danger of unfair
12
prejudice, confusion of the issues, or misleading the jury, or by considerations of undue
delay, waste of time, or needless presentation of cumulative evidence.” Rule 403, M.R.Evid.
¶40 Specifically, regarding sexual abuse and religious manipulation and control, Dailey
testified as follows:
Q: Have you presented any seminars or workshops or conferences?
A: I am a guest speaker each year at the University of Montana in a
Sociology of Cults class1.
Q: What is the topic of your speech?
A: I talk about my own personal experience in what is mostly considered
to be a Christian sect. And my primary reason for talking in that class is to
talk about recovery issues, defection is what it’s called, coming out of groups
and the dynamics that are involved in coming out of those groups.
...
Q: Okay. Now, you said your own experience. Let’s start with that.
What--please tell the jury about your own experience in--what would you call
it--unorthodox religious group?
A: I would call it a Christian sect.
Q: Okay. Please tell the jury about that.
A: Okay. I was involved for nearly ten years in a religion that involved a belief
in end time prophet. It was a sort of what might be referred to as a holiness
group. The women wore long dresses.
...
1
There was no appeal of the District Court’s ruling on Sandrock’s challenges to Dailey’s
qualifications as an expert, and we take no position on that issue.
13
Q: Okay. Was there sexual abuse that took place, to your knowledge, in
this cult or group?
A: After I left, I discovered that our pastor had been sleeping with almost
every woman in the church and some of the kids. . . .
Q: I do not want to ask you your age, but you weren’t involved as a
licensed clinical social worker back then?
A: No.
Q: That took place afterwards?
A: Yes. I’ve been out of this group for 19 years.
...
Q: Do you treat people who have come out of these groups like that?
A: Yes. And I have to say in Teton County we don’t have a lot of
incidents of this sort of thing. But I have treated people who have come from
as far as Bozeman and Helena who have come out of very rigid religious
groups.
...
Q: Okay. Miss Dailey, let’s get into the meat and potatoes. You received
all that information, the letters, the communications between the defendant
and his wife and daughter?
A: Yes.
Q: All right. And I’m not going to ask you a lot of specific questions
about that, other than to say, do you recognize certain principles in those
letters? Are there manifestations of certain principles of religious groups in
those letters and in the materials?
A: Yes.
...
14
Q: All right. Could you give me some characteristics of how you would
define a group like this?
A: Generally they involve rigid controlling beliefs. There is some sort of
leadership that is thought to have some special relationship with God that is
not necessarily available to everyone. The members are usually controlled at
least to some extent by fear. Generally fear of hell or some kind of retribution
from God. They tend to be more isolated, I think, than other mainstream
religious groups.
...
Q: Okay. Next question is, you described a few of the, I guess, destructive
elements; is that fair to say? Were there destructive elements in this group you
were part of?
A: Yes.
Q: Then why did you not recognize that and leave? I guess that’s the big
question.
A: Well, because when you’re in the group, you adopt the belief system.
And the belief system usually has itself covered. Christian belief systems, for
instance, like the one I was in, used scriptures from the Bible to support things
like not having any associations with your family or other people in the world
who speak against what you believe. So you become more and more isolated,
for instance. There is less and less accountability to the outside world. And
you expect to be persecuted for your beliefs. That’s part of the belief system.
So the more you get into it, the more you don’t see it for what it is. You do
not see that it’s destructive.
¶41 Here, as evidenced by the above-quoted testimony, Dailey did not testify that
Sandrock was a cult leader, nor did she state that Sandrock had formed a cult. By reference
to her experiences in a “Christian sect,” Dailey merely provided the jury a context for them
to understand the intricacies of “religious groups” in general. In that respect, Dailey’s
testimony was relevant. In addition, Dailey’s testimony was not unfairly prejudicial, as:
15
(1) Sandrock himself admitted to the control to which he subjected Lorri, Megan, and Sonja;
and (2) Dailey did not state that Sandrock himself exhibited or performed the beliefs that are
typical of the religious groups about which she testified in general.
¶42 A district court has broad discretion in admitting evidence. Strauss, ¶ 18. We will
not disturb a district court’s evidentiary rulings absent an abuse of discretion. Strauss, ¶ 18.
A district court abuses its discretion if it “acts arbitrarily without conscientious judgment or
exceeds the bounds of reason.” State v. Richardson, 2000 MT 72, ¶ 24, 299 Mont. 102, ¶
24, 997 P.2d 786, ¶ 24.
¶43 We hold that the District Court did not abuse its discretion in admitting Dailey’s
testimony or in denying Sandrock’s motion for a mistrial, as both rulings did not rise to the
above-quoted standard.
¶44 Affirmed.
/S/ JAMES C. NELSON
We Concur:
/S/ PATRICIA O. COTTER
/S/ JIM RICE
/S/ JIM REGNIER
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Justice John Warner, concurring.
¶45 I concur in the Court’s decision. I write to explain my agreement with the Court’s
conclusion at ¶ 41 that the witness Dailey’s testimony was relevant under Rule 401,
M.R.Evid.
¶46 The positions of the parties as stated to the trial judge are:
Mr. Thompson: The main reason [for the testimony of Dailey] is to give a
framework to the jury under which they can understand this – the way that
these people lived, including the defendant. We’ve heard testimony in this
case so far that is beyond the comprehension of a layperson to understand the
dynamics of a relationship like this. Not only dynamics of how Lorri and
Megan can be subjected and controlled by the content [sic], which we’ve
heard here, but also under which the defendant can exert that control over
them. It definitely requires an expert testimony to understand that and put it
into some kind of framework . . . .
Mr. Jensen: Yeah, Your Honor. Here is my written – I’ve got lots of concerns
with this, Your Honor. And one of them is, you know, we’re not contesting
any of this stuff happened. We’re not disputing it. We’re not saying that he
didn’t have control of these women. We’re not saying the sexual abuse didn’t
happen, Your Honor.
And so I don’t know why the jury needs this additional information in
order to make their decision in this case, because what it comes down to is
mental disease or defect. And the state already has had three doctors look at
him, Your Honor . . . .
And what I think the state is trying to do, although they’re couching it
as not doing this, is to try and bolster Lorri up for her failure. And I didn’t
really attack her on that very vigorously, Your Honor. We’ve not been
disputing that, and I’m not – my direction is what happened, where the nature
of those things and my client’s mental illness.
What they’re trying to do is alleviate any personal responsibility she
may have in the jury’s mind, whatever the jury thinks, and make my client
even worse in their mind. What they’re trying to do is try and explain away
some of these behaviors. We’re admitting all this stuff happened. We know
it took years for it to come out. I think the jury understands why it took so
long for it to come out based on the testimony of Megan.
17
And, Your Honor, I don’t think it’s relevant to any issue, and it’s not
necessary for them to make any determination of any of the issues in this case,
my client’s guilt or my client’s mental state . . . .
Mr. Thompson: The focus is on the dynamic. I’ll tell you how it’s relevant
to Mr. Sandrock, apart from the facts that this actually did happen. She’s
going to explain that there is a common dynamic to religious control, and then
the jury can make the connection there to the fact that this was not an insane
act . . . . These tools were used in a manner that was not under unknowing or
unintentional.
¶47 The decision concerning relevance is in the broad discretion of the District Court.
Strauss, ¶ 18. The trial judge was faced with making a decision whether the witness Dailey’s
testimony was for no purpose, or for the purpose of making Mr. Sandrock a bad man, on the
one hand, or on the other hand would tend to prove that he acted with purpose and
knowledge. The trial judge, after hearing the voir dire of the jury, hearing the opening
statements of counsel, listening to and observing the witnesses give several days of
testimony, and considering the arguments of counsel, decided that the proposed testimony
would tend to prove that Defendant Sandrock acted with purpose or knowledge, the main fact
at issue.
¶48 The transcript indicates that this was a carefully considered decision taking into
consideration the entire trial dynamic. It was indeed a difficult decision, but not one that I
second guess. It was not an abuse of discretion.
/S/ JOHN WARNER
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Chief Justice Karla M. Gray, concurring in part and dissenting in part.
¶49 I concur in the Court's opinion on issue one, but respectfully dissent from that opinion
on issue two. I would reverse the District Court's admission of Dailey's testimony and
remand.
¶50 The record reflects that Dailey is a licensed clinical social worker. She first was
designated an expert in the area of child sexual abuse over defense objections. Dailey later
was designated as an expert in the area of "religiously controlling organizations, groups[,]"
also over defense objections.
¶51 Dailey's substantive testimony began with her personal experiences in a "Christian
sect" nearly 20 years previously and her treatment of people who have "come out of very
rigid religious groups." It went on to discuss "principles of religious groups" and related
"rigid controlling beliefs" in the context of information she reviewed relating to Sandrock's
family. It is true that Dailey did not describe Sandrock as a cult leader or state that he had
formed a cult; she did testify, however, about "cult" leadership and relationships. In any
event, the fact that--as the Court puts it--Dailey "merely provided the jury a context for them
to understand the intricacies of 'religious groups' in general" does not lead logically or legally
to the Court's conclusion that the testimony was relevant.
¶52 Relevant evidence is "evidence having any tendency to make the existence of any fact
that is of consequence to the determination of the action more probable or less probable than
19
it would be without the evidence." Rule 401, M.R.Evid. "Evidence which is not relevant
is not admissible." Rule 402, M.R.Evid.
¶53 Sandrock was charged with three counts of sexual intercourse without consent, twelve
counts of incest, and two counts of tampering with a witness. The "facts of consequence"
in this action were those necessary for the State to prove the elements of the offenses
charged. Those facts were presented through witness testimony and documentary exhibits.
Indeed, the record reflects that Sandrock did "not in any way contest[] the fact that both
[victims] were sexually abused." Thus, Dailey's testimony was totally irrelevant. There
simply was no fact "of consequence to the determination of the action" at issue in this case,
as required for relevance in Rule 401, with regard to the "intricacies of 'religious groups' in
general." Consequently, I conclude that the District Court abused its discretion in admitting
Dailey's irrelevant testimony.
¶54 Nor could it seriously be argued that Dailey's testimony--which covers in excess of
40 transcript pages--was not highly prejudicial to Sandrock. Notwithstanding the care taken
by the State not to elicit opinions from Dailey that Sandrock was a cult leader or had formed
a cult, she was permitted to testify about cults, cult leadership and cult relationships. No
rational jury could have missed the (barely) implicit suggestion by the State via Dailey's
testimony that Sandrock was just that--a cult leader. And, indeed, the prosecutor made
effective--if indirect--use of the testimony in his closing argument to the jury in the guise of
commenting on Sandrock's mental disease or defect defense, as follows:
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Charles Manson believed he could start a race war by killing a few
affluent whites and making it look like it was done by hateful blacks, and the
group would rule the world.
Jim Jones made a nice following by making his victims believe he was
God. Under his leadership, they performed 100 sexual acts in front of each
other. He made them believe the leader should have sex with so many of his
congregation, and yet followed him down to Guyana where they drank
poisoned Kool-Aid and killed themselves with their children.
No testimony from any witness other than Dailey could have supported these kinds of
arguments. And what juror who remembers, as I do, the horrors and consequences of those
cult leaders, having heard Dailey's testimony, could have done other than conclude that
Sandrock was in fact a cult leader and fail to even consider the evidence supporting
Sandrock's mental disease or defect defense from one of the leading experts in Montana?
¶55 It is my view that the State sought to present Dailey's irrelevant testimony for these
very reasons, namely, to poison the jury against Sandrock's defense and the expert testimony
which supported it long before the defense had an opportunity to put on its case. While one
cannot, of course, say with certainty that this strategy resulted in the jury rejecting
Sandrock's defense, I believe one can say that the admission of Dailey's irrelevant testimony
was substantially prejudicial to Sandrock.
¶56 I would reverse the District Court's admission of Dailey's testimony and remand for
a new trial. I dissent from the Court's failure to do so.
/S/ KARLA M. GRAY
Justice W. William Leaphart joins in the foregoing concurring and dissenting opinion.
/S/ W. WILLIAM LEAPHART
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