FILED
United States Court of Appeals
Tenth Circuit
June 27, 2013
PUBLISH Elisabeth A. Shumaker
Clerk of Court
UNITED STATES COURT OF APPEALS
TENTH CIRCUIT
HOBBY LOBBY STORES, INC.;
MARDEL, INC.; DAVID GREEN;
BARBARA GREEN; MART GREEN;
STEVE GREEN; DARSEE LETT,
Plaintiffs-Appellants,
v. No. 12-6294
KATHLEEN SEBELIUS, in her
official capacity as Secretary of the
United States Department of Health
and Human Services; UNITED
STATES DEPARTMENT OF
HEALTH AND HUMAN SERVICES;
HILDA SOLIS, Secretary of the
United States Department of Labor;
UNITED STATES DEPARTMENT
OF LABOR; TIMOTHY GEITHNER,
Secretary of the United States
Department of Treasury; UNITED
STATES DEPARTMENT OF THE
TREASURY,
Defendants-Appellees.
______________________
EMERITUS PROFESSOR OF LAW
CHARLES E. RICE; PROFESSOR OF
LAW BRADLEY P. JACOB; TEXAS
CENTER FOR DEFENSE OF LIFE;
NATIONAL LEGAL FOUNDATION;
LIBERTY, LIFE AND LAW
FOUNDATION; AMERICAN
CENTER FOR LAW AND JUSTICE;
BREAST CANCER PREVENTION
INSTITUTE; BIOETHICS DEFENSE
FUND; LIFE LEGAL DEFENSE
FOUNDATION; THE RIGHT
REVEREND W. THOMAS
FRERKING, OSB; MISSOURI
ROUNDTABLE FOR LIFE;
ARCHDIOCESE OF OKLAHOMA
CITY; EAGLE FORUM; SANFORD
C. COATS; SENATOR DANIEL
COATS; SENATOR THAD
COCHRAN; SENATOR MIKE
CRAPO; SENATOR CHARLES
GRASSLEY; SENATOR ORRIN G.
HATCH, Senator; SENATOR JAMES
M. INHOFE; SENATOR MITCH
MCCONNELL; SENATOR PAT
ROBERTS; SENATOR RICHARD
SHELBY; CONGRESSMAN LAMAR
SMITH; ASSOCIATION OF GOSPEL
RESCUE MISSIONS; PRISON
FELLOWSHIP MINISTRIES;
ASSOCIATION OF CHRISTIAN
SCHOOLS INTERNATIONAL;
NATIONAL ASSOCIATION OF
EVANGELICALS; ETHICS &
RELIGIOUS LIBERTY
COMMISSION OF THE SOUTHERN
BAPTIST CONVENTION;
INSTITUTIONAL RELIGIOUS
FREEDOM ALLIANCE; CHRISTIAN
LEGAL SOCIETY; ASSOCIATION
OF AMERICAN PHYSICIANS &
SURGEONS; AMERICAN
ASSOCIATION OF PRO-LIFE
OBSTETRICIANS AND
GYNECOLOGISTS; CHRISTIAN
MEDICAL ASSOCIATION;
CATHOLIC MEDICAL
ASSOCIATION; NATIONAL
CATHOLIC BIOETHICS CENTER;
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PHYSICIANS FOR LIFE;
NATIONAL ASSOCIATION OF PRO
LIFE NURSES; UNITED STATES
JUSTICE FOUNDATION;
CONGRESSMAN FRANK WOLF;
STATE OF OKLAHOMA;
WYWATCH FAMILY ACTION,
INC.; THE C12 GROUP;
PHYSICIANS FOR REPRODUCTIVE
HEALTH; THE AMERICAN
COLLEGE OF OBSTETRICIANS
AND GYNECOLOGISTS; THE
AMERICAN SOCIETY FOR
EMERGENCY CONTRACEPTION;
ASSOCIATION OF REPRODUCTIVE
HEALTH PROFESSIONALS;
AMERICAN SOCIETY FOR
REPRODUCTIVE MEDICINE;
SOCIETY FOR ADOLESCENT
HEALTH AND MEDICINE;
AMERICAN MEDICAL WOMEN'S
ASSOCIATION; NATIONAL
ASSOCIATION OF NURSE
PRACTITIONERS IN WOMEN'S
HEALTH; JAMES TRUSSELL;
SUSAN F. WOOD; DON DOWNING;
KATHLEEN BESINQUE;
AMERICANS UNITED FOR
SEPARATION OF CHURCH AND
STATE; UNION FOR REFORM
JUDAISM; CENTRAL
CONFERENCE OF AMERICAN
RABBIS; WOMEN OF REFORM
JUDAISM; HINDU AMERICAN
FOUNDATION; NATIONAL
WOMEN'S LAW CENTER;
AMERICAN ASSOCIATION OF
UNIVERSITY WOMEN; AMERICAN
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FEDERATION OF STATE, COUNTY
AND MUNICIPAL EMPLOYEES
(AFSCME); BLACK WOMEN'S
HEALTH IMPERATIVE; BOULDER
NOW; COLORADO
ORGANIZATION FOR LATINA
OPPORTUNITY AND
REPRODUCTIVE RIGHTS (COLOR);
GENDER IMPACTS POLICY, a
project of the Center of Southwest
Culture; IBIS REPRODUCTIVE
HEALTH; LAW STUDENTS FOR
REPRODUCTIVE JUSTICE;
MERGERWATCH; NARAL
PRO-CHOICE AMERICA; NARAL
PRO-CHOICE COLORADO; NARAL
PRO-CHOICE WYOMING;
NATIONAL ORGANIZATION FOR
WOMEN FOUNDATION;
NATIONAL ORGANIZATION FOR
WOMEN-SANTA FE CHAPTER
(SANTA FE NOW); NATIONAL
PARTNERSHIP FOR WOMEN AND
FAMILIES; NEW
MEXICO-NATIONAL
ORGANIZATION FOR WOMEN
(NMNOW); PLANNED
PARENTHOOD OF ARKANSAS &
EASTERN OKLAHOMA, INC., d/b/a
Planned Parenthood of
Heartland-Oklahoma; PLANNED
PARENTHOOD ASSOCIATION OF
UTAH; PLANNED PARENTHOOD
OF KANSAS & MID-MISSOURI;
PLANNED PARENTHOOD OF THE
ROCKY MOUNTAINS, INC.;
POPULATION CONNECTION;
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RAISING WOMEN'S VOICES FOR
THE HEALTH CARE WE NEED;
SERVICE EMPLOYEES
INTERNATIONAL UNION;
SOUTHWEST WOMEN'S LAW
CENTER; UTAH HEALTH POLICY
PROJECT; CENTER FOR
REPRODUCTIVE RIGHTS;
AMERICAN PUBLIC HEALTH
ASSOCIATION; GUTTMACHER
INSTITUTE; NATIONAL FAMILY
PLANNING & REPRODUCTIVE
HEALTH ASSOCIATION;
NATIONAL LATINA INSTITUTE
FOR REPRODUCTIVE HEALTH;
NATIONAL WOMEN'S HEALTH
NETWORK; R. ALTA CHARO,
Professor; REPRODUCTIVE
HEALTH TECHNOLOGIES
PROJECT; AMERICAN CIVIL
LIBERTIES UNION; AMERICAN
CIVIL LIBERTIES UNION OF
OKLAHOMA; ANTI-DEFAMATION
LEAGUE; CATHOLICS FOR
CHOICE; HADASSAH, THE
WOMEN'S ZIONIST
ORGANIZATION OF AMERICA,
INC.; INTERFAITH ALLIANCE
FOUNDATION; NATIONAL
COALITION OF AMERICAN NUNS;
NATIONAL COUNCIL OF JEWISH
WOMEN; RELIGIOUS COALITION
FOR REPRODUCTIVE CHOICE;
UNITARIAN UNIVERSALIST
ASSOCIATION; UNITARIAN
UNIVERSALIST WOMEN'S
FEDERATION; NATIONAL
HEALTH LAW PROGRAM;
MEXICAN AMERICAN LEGAL
DEFENSE AND EDUCATIONAL
FUND, INC.; ASIAN PACIFIC
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AMERICAN LEGAL CENTER;
FORWARD TOGETHER;
NATIONAL HISPANIC MEDICAL
ASSOCIATION; IPAS; SEXUALITY
INFORMATION AND
EDUCATIONAL COUNCIL OF THE
U.S.; CAMPAIGN TO END AIDS;
HIV LAW PROJECT; NATIONAL
WOMEN AND AIDS COLLECTIVE;
HOUSING WORKS,
Amici Curiae.
APPEAL FROM THE UNITED STATES DISTRICT COURT
FOR THE WESTERN DISTRICT OF OKLAHOMA
(D.C. NO. 5:12-CV-01000-HE)
S. Kyle Duncan (Luke W. Goodrich, Mark L. Rienzi, Eric S. Baxter, Lori H.
Windham, and Adèle Auxier Keim with him on the brief) The Becket Fund for
Religious Liberty, Washington, D.C., for Appellants.
Alisa B. Klein, Appellate Staff Attorney (Stuart F. Delery, Principal Deputy
Assistant Attorney General, Sanford C. Coats, United States Attorney, Beth S.
Brinkmann, Deputy Assistant Attorney General, and Mark B. Stern, Appellate
Staff Attorney, with her on the brief) Civil Division, United States Department of
Justice, Washington, D.C., for Appellees.
Before BRISCOE, Chief Judge, KELLY, LUCERO, HARTZ, TYMKOVICH,
GORSUCH, MATHESON, and BACHARACH, Circuit Judges. *
*
The Honorable Jerome A. Holmes is recused in this matter.
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TYMKOVICH, Circuit Judge.
This case requires us to determine whether the Religious Freedom
Restoration Act and the Free Exercise Clause protect the plaintiffs—two
companies and their owners who run their businesses to reflect their religious
values. The companies are Hobby Lobby, a craft store chain, and Mardel, a
Christian bookstore chain. Their owners, the Greens, run both companies as
closely held family businesses and operate them according to a set of Christian
principles. They contend regulations implementing the 2010 Patient Protection
and Affordable Care Act force them to violate their sincerely held religious
beliefs. In particular, the plaintiffs brought an action challenging a regulation
that requires them, beginning July 1, 2013, to provide certain contraceptive
services as a part of their employer-sponsored health care plan. Among these
services are drugs and devices that the plaintiffs believe to be abortifacients, the
use of which is contrary to their faith.
We hold that Hobby Lobby and Mardel are entitled to bring claims under
RFRA, have established a likelihood of success that their rights under this statute
are substantially burdened by the contraceptive-coverage requirement, and have
established an irreparable harm. But we remand the case to the district court for
further proceedings on two of the remaining factors governing the grant or denial
of a preliminary injunction.
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More specifically, the court rules as follows:
As to jurisdictional matters, the court unanimously holds that Hobby Lobby
and Mardel have Article III standing to sue and that the Anti-Injunction Act does
not apply to this case. Three judges (Kelly, Tymkovich, and Gorsuch, JJ.) would
also find that the Anti-Injunction Act is not jurisdictional and the government has
forfeited reliance on this statute. These three judges would also hold that the
Greens have standing to bring RFRA and Free Exercise claims and that a
preliminary injunction should be granted on their RFRA claim. A fourth judge
(Matheson, J.) would hold that the Greens have standing and would remand for
further consideration of their request for a preliminary injunction on their RFRA
claim.
Concerning the merits, a majority of five judges (Kelly, Hartz, Tymkovich,
Gorsuch, and Bacharach, JJ.) holds that the district court erred in concluding
Hobby Lobby and Mardel had not demonstrated a likelihood of success on their
RFRA claim. Three judges (Briscoe, C.J., and Lucero and Matheson, JJ.)
disagree and would affirm the district court on this question.
A majority of five judges (Kelly, Hartz, Tymkovich, Gorsuch, and
Bacharach, JJ.) further holds that Hobby Lobby and Mardel satisfy the irreparable
harm prong of the preliminary injunction standard. A four-judge plurality (Kelly,
Hartz, Tymkovich, Gorsuch, JJ.) would resolve the other two preliminary
injunction factors (balance of equities and public interest) in Hobby Lobby and
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Mardel’s favor and remand with instructions to enter a preliminary injunction, but
the court lacks a majority to do so. Instead, the court remands to the district court
for further evaluation of the two remaining preliminary injunction factors. 1
One judge (Matheson, J.) reaches the merits of the plaintiffs’ constitutional
claim under the Free Exercise Clause, concluding that it does not entitle the
plaintiffs to preliminary injunctive relief. 2
Accordingly, for the reasons set forth below and exercising jurisdiction
under 28 U.S.C. § 1292(a)(1), we reverse the district court’s denial of the
plaintiffs’ motion for a preliminary injunction and remand with instructions that
the district court address the remaining two preliminary injunction factors and
then assess whether to grant or deny the plaintiffs’ motion.
1
The en banc court joins as follows:
(1) All judges join Part III; (2) Judges Kelly, Hartz, Tymkovich, Gorsuch,
and Bacharach join Parts I, II, III, IV, and V; (3) Judges Kelly, Hartz,
Tymkovich, and Gorsuch join Part VI in full, and Judge Bacharach joins as to
Section VI(B)(1) only; (4) Judge Hartz separately concurs; (5) Judge Gorsuch
separately concurs, joined by Judges Kelly and Tymkovich; (6) Judge Bacharach
concurs in part; (7) Chief Judge Briscoe concurs and dissents in part, joined by
Judge Lucero; and (8) Judge Matheson concurs and dissents in part.
2
Because the district court will be reviewing the RFRA claim, the majority
declines at this stage to reach the constitutional question of whether Hobby Lobby
and Mardel are likely to succeed on their Free Exercise claim. See, e.g., Lyng v.
Nw. Indian Cemetery Protective Ass’n, 485 U.S. 439, 445 (1988) (“A fundamental
and longstanding principle of judicial restraint requires that courts avoid reaching
constitutional questions in advance of the necessity of deciding them.”).
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I. Background & Procedural History
A. The Plaintiffs
The plaintiffs in this case are David and Barbara Green, their three children
(Steve Green, Mart Green, and Darsee Lett), and the businesses they collectively
own and operate: Hobby Lobby Stores, Inc. and Mardel, Inc. David Green is the
founder of Hobby Lobby, an arts and crafts chain with over 500 stores and about
13,000 full-time employees. Hobby Lobby is a closely held family business
organized as an S-corp. Steve Green is president of Hobby Lobby, and his
siblings occupy various positions on the Hobby Lobby board. Mart Green is the
founder and CEO of Mardel, an affiliated chain of thirty-five Christian bookstores
with just under 400 employees, also run on a for-profit basis.
As owners and operators of both Hobby Lobby and Mardel, the Greens
have organized their businesses with express religious principles in mind. For
example, Hobby Lobby’s statement of purpose recites the Greens’ commitment to
“[h]onoring the Lord in all we do by operating the company in a manner
consistent with Biblical principles.” JA 22–23a. Similarly, Mardel, which sells
exclusively Christian books and materials, describes itself as “a faith-based
company dedicated to renewing minds and transforming lives through the
products we sell and the ministries we support.” JA 25a.
Furthermore, the Greens allow their faith to guide business decisions for
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both companies. For example, Hobby Lobby and Mardel stores are not open on
Sundays; Hobby Lobby buys hundreds of full-page newspaper ads inviting people
to “know Jesus as Lord and Savior,” JA 24a; and Hobby Lobby refuses to engage
in business activities that facilitate or promote alcohol use.
The Greens operate Hobby Lobby and Mardel through a management trust
(of which each Green is a trustee), and that trust is likewise governed by religious
principles. The trust exists “to honor God with all that has been entrusted” to the
Greens and to “use the Green family assets to create, support, and leverage the
efforts of Christian ministries.” JA 21a. The trustees must sign “a Trust
Commitment,” which among other things requires them to affirm the Green
family statement of faith and to “regularly seek to maintain a close intimate walk
with the Lord Jesus Christ by regularly investing time in His Word and prayer.”
Id.
As is particularly relevant to this case, one aspect of the Greens’ religious
commitment is a belief that human life begins when sperm fertilizes an egg. In
addition, the Greens believe it is immoral for them to facilitate any act that causes
the death of a human embryo.
B. The Contraceptive-Coverage Requirement
Under the Patient Protection and Affordable Care Act (ACA),
employment-based group health plans covered by the Employee Retirement
Income Security Act (ERISA) must provide certain types of preventive health
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services. See 42 U.S.C. § 300gg-13; 29 U.S.C. § 1185d. One provision mandates
coverage, without cost-sharing by plan participants or beneficiaries, of
“preventive care and screenings” for women “as provided for in comprehensive
guidelines supported by the Health Resources and Services Administration
[HRSA].” 42 U.S.C. § 300gg-13(a)(4). HRSA is an agency within the
Department of Health and Human Services (HHS).
When the ACA was enacted, there were no HRSA guidelines related to
preventive care and screening for women. As a result, HHS asked the Institute of
Medicine (an arm of the National Academy of Sciences) to develop
recommendations to help implement these requirements. In response, the Institute
issued a report recommending, among other things, that the guidelines require
coverage for “‘[a]ll Food and Drug Administration [FDA] approved contraceptive
methods, sterilization procedures, and patient education and counseling for all
women with reproductive capacity,’ as prescribed by a provider.” 77 Fed. Reg.
8725, 8725 (Feb. 15, 2012).
HRSA and HHS adopted this recommendation, meaning that
employment-based group health plans covered by ERISA now must include FDA-
approved contraceptive methods. The FDA has approved twenty such methods,
ranging from oral contraceptives to surgical sterilization. Four of the twenty
approved methods—two types of intrauterine devices (IUDs) and the emergency
contraceptives commonly known as Plan B and Ella—can function by preventing
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the implantation of a fertilized egg. The remaining methods function by
preventing fertilization. 3
C. Exemptions from the Contraceptive-Coverage Requirement
A number of entities are partially or fully exempted from the
contraceptive-coverage requirement.
First, HHS “may establish exemptions” for “group health plans established
or maintained by religious employers and health insurance coverage provided in
connection with group health plans established or maintained by religious
employers with respect to any requirement to cover contraceptive services . . . .”
45 C.F.R. § 147.130(a)(1)(iv)(A).
3
There is an ongoing medical debate as to whether some of the
contraceptive methods relevant to this case act by preventing implantation or
fertilization. Compare, e.g., Physicians for Reproductive Health et al. Amicus Br.
at 12–13, with Ass’n of Am. Physicians & Surgeons et al. Amicus Br. at 12 &
n.21. This is relevant because Hobby Lobby and Mardel object to forms of
contraception that prevent uterine implantation, but they do not object to those
that prevent conception. For purposes of this appeal, however, there is no
material dispute. Both the government and the medical amici supporting the
government concede that at least some of the contraceptive methods to which the
plaintiffs object have the potential to prevent uterine implantation. See, e.g.,
Aple. Br. at 9 n.6 (noting that one of the three ways emergency contraceptive pills
function is by “inhibiting implantation” (quoting 62 Fed. Reg. 8610, 8611 (Feb.
25, 1997))); Physicians for Reproductive Health et al. Amicus Br. at 16 (noting
that some studies suggest the copper present in IUDs “can also alter molecules
present in the endometrial lining,” which causes “alteration of the endometrial
lining [that] prevents . . . implantation” (emphasis added)). Some of our
colleagues suggest this debate extends only to intrauterine devices, not Plan B and
Ella. See Briscoe Op. at 3. Whatever the merits of this argument, we need not
wade into scientific waters here, given the above-noted agreement that some of
the challenged devices function in a manner that Hobby Lobby and Mardel find
morally problematic.
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HHS regulations currently define a “religious employer” as an organization
that: (1) has the inculcation of religious values as its purpose; (2) primarily
employs persons who share its religious tenets; (3) primarily serves persons who
share its religious tenets; and (4) is a non-profit organization described in a
provision of the Internal Revenue Code that refers to churches, their integrated
auxiliaries, conventions or associations of churches, and to the exclusively
religious activities of any religious order. See 45 C.F.R. § 147.130(a)(1)(iv)(B).
This definition of religious employer might change, however, as the federal
agencies responsible for implementing the preventive services portion of the ACA
have proposed a new rule that would eliminate the first three requirements above
and clarify that the exemption is available to all non-profit organizations falling
within the scope of a certain Internal Revenue Code provision. See 78 Fed. Reg.
8456, 8461 (Feb. 6, 2013).
Second, the government has proposed an accommodation for certain other
non-profit organizations, including religious institutions of higher education, that
have maintained religious objections to contraceptive coverage yet will not fall
within the amended definition of a religious employer. Many of these
organizations are currently subject to a temporary “safe harbor” provision that
temporarily exempts them from having to cover contraceptive services. The
government has proposed to route the contraceptive coverage for these
organizations through a middleman insurer or insurance plan administrator,
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allowing the organizations to avoid directly providing contraceptive coverage.
See id. at 8458–68.
Third, if a business does not make certain significant changes to its health
plans after the ACA’s effective date, those plans are considered “grandfathered”
and are exempt from the contraceptive-coverage requirement. See 42 U.S.C.
§ 18011(a)(2). Grandfathered plans may remain so indefinitely.
Fourth, businesses with fewer than fifty employees are not required to
participate in employer-sponsored health plans. See, e.g., 26 U.S.C. § 4980H. To
the extent these businesses do not offer a health plan, they do not have to comply
with any aspect of the shared responsibility health coverage requirements,
including the contraceptive-coverage requirement. At the same time, the
government asserts that if an otherwise exempt small business offers a health
plan, it must comply with the contraceptive-coverage requirement. See Aple. Br.
at 39 (citing 42 U.S.C. § 300gg-13).
Relying on information released by the White House and HHS, the
plaintiffs estimate that at least 50 million people, and perhaps over a 100 million,
are covered by exempt health plans. JA 80a. The government argues that the
number of grandfathered health plans will decline over time, that grandfathered
plans may already cover the objected-to contraceptives, and that financial
incentives exist to push small businesses into the health insurance market, in
which case they would have to comply with the contraceptive-coverage
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requirement. At the same time, the government has not offered contrary estimates
of individuals covered by exempt health plans.
No exemption, proposed or otherwise, would extend to for-profit
organizations like Hobby Lobby or Mardel. And the various government agencies
responsible for implementing the exceptions to the contraceptive-coverage
requirement have announced that no proposed exemption will extend to for-profit
entities under any circumstances because of what the government considers an
important distinction, discussed further below, between for-profit and non-profit
status.
D. The Expected Effect of the Contraceptive-Coverage Requirement
The Greens run the Hobby Lobby health plan, a self-insured plan, which
provides insurance to both Hobby Lobby and Mardel employees. Hobby Lobby
and Mardel cannot qualify for the “grandfathered” status exemption because they
elected not to maintain grandfathered status prior to the date that the
contraceptive-coverage requirement was proposed.
Nevertheless, the Greens object to providing coverage for any FDA-
approved contraceptives that would prevent implantation of a fertilized egg.
Because the Greens believe that human life begins at conception, they also
believe that they would be facilitating harms against human beings if the Hobby
Lobby health plan provided coverage for the four FDA-approved contraceptive
methods that prevent uterine implantation (Ella, Plan B, and the two IUDs). The
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government does not dispute the sincerity of this belief.
The Greens present no objection to providing coverage for the sixteen
remaining contraceptive methods. In other words, the Greens are willing to
cover, without cost-sharing, the majority of FDA-approved contraceptive
methods, from the original birth control pill to surgical sterilization. But if
Hobby Lobby or Mardel employees wish to obtain Ella, Plan B, or IUDs, the
Greens object to being forced to provide such coverage.
According to the plaintiffs, the corporations’ deadline to comply with the
contraceptive-coverage requirement is July 1, 2013. If the Hobby Lobby health
plan does not cover all twenty contraceptive methods by that date, the businesses
will be exposed to immediate tax penalties, potential regulatory action, and
possible private lawsuits. See, e.g., 26 U.S.C. §§ 4980D, 4980H; 29 U.S.C.
§§ 1132, 1185d.
The most immediate consequence for Hobby Lobby and Mardel would
come in the form of regulatory taxes: $100 per day for each “individual to whom
such failure relates.” 26 U.S.C. § 4980D(b)(1). The plaintiffs assert that because
more than 13,000 individuals are insured under the Hobby Lobby plan (which
includes Mardel), this fine would total at least $1.3 million per day, or almost
$475 million per year. This assumes that “individual” means each individual
insured under Hobby Lobby’s plan. If the corporations instead drop employee
health insurance altogether, they will face penalties of $26 million per year. See
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id. § 4980H.
E. Procedural History
The plaintiffs filed suit on September 12, 2012, challenging the
contraceptive-coverage requirement under RFRA, the Free Exercise Clause of the
First Amendment, and the Administrative Procedure Act. The plaintiffs
simultaneously moved for a preliminary injunction on the basis of their RFRA
and Free Exercise claims. The district court denied that motion. See Hobby
Lobby Stores, Inc. v. Sebelius, 870 F. Supp. 2d 1278 (W.D. Okla. 2012).
The plaintiffs then appealed the denial of the preliminary injunction and
moved for injunctive relief pending appeal. A two-judge panel denied relief
pending appeal, adopting substantially the same reasoning as the district court.
See Hobby Lobby Stores, Inc. v. Sebelius, No. 12-6294, 2012 WL 6930302 (10th
Cir. Dec. 20, 2012). The plaintiffs then sought emergency relief under the All
Writs Act from the Supreme Court, which also denied relief. See Hobby Lobby
Stores, Inc. v. Sebelius, 133 S. Ct. 641 (2012) (Sotomayor, J., in chambers).
The plaintiffs subsequently moved for initial en banc consideration of this
appeal, citing the exceptional importance of the questions presented. We granted
that motion. And given Hobby Lobby and Mardel’s July 1 deadline for
complying with the contraceptive-coverage requirement, we granted the plaintiffs’
motion to expedite consideration of this appeal.
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II. The Religious Freedom Restoration Act
Hobby Lobby and Mardel’s central claims here arise under the Religious
Freedom Restoration Act. A plaintiff makes a prima facie case under RFRA by
showing that the government substantially burdens a sincere religious exercise.
Kikumura v. Hurley, 242 F.3d 950, 960 (10th Cir. 2001). The burden then shifts
to the government to show that the “compelling interest test is satisfied through
application of the challenged law ‘to the person’—the particular claimant whose
sincere exercise of religion is being substantially burdened.” Gonzales v.
O Centro Espirita Beneficente Uniao do Vegetal, 546 U.S. 418, 420 (2006)
(quoting 42 U.S.C. § 2000bb-1(b)). This burden-shifting approach applies even at
the preliminary injunction stage. Id. at 429.
The principal questions we must resolve here include: (1) whether Hobby
Lobby and Mardel are “persons” exercising religion for purposes of RFRA; (2) if
so, whether the corporations’ religious exercise is substantially burdened; and
(3) if there is a substantial burden, whether the government can demonstrate a
narrowly tailored compelling government interest.
III. Subject-Matter Jurisdiction
Before turning to the preliminary injunction standard, we must resolve two
issues that bear on our subject-matter jurisdiction—standing and the Anti-
Injunction Act.
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A. Standing
We begin by examining whether Hobby Lobby and Mardel have standing to
sue in federal court. Article III of the Constitution limits federal judicial power
to “Cases” and “Controversies.” A party that cannot present a case or controversy
within the meaning of Article III does not have standing to sue in federal court.
And whenever standing is unclear, we must consider it sua sponte to ensure there
is an Article III case or controversy before us. See New Eng. Health Care Emp.
Pension Fund v. Woodruff, 512 F.3d 1283, 1288 (10th Cir. 2008).
Under the familiar three-part test for establishing Article III standing, a
plaintiff must show an injury that is “[1] concrete, particularized, and actual or
imminent; [2] fairly traceable to the challenged action; and [3] redressable by a
favorable ruling.” Clapper v. Amnesty Int’l USA, 133 S. Ct. 1138, 1147 (2013)
(internal quotation marks omitted).
We conclude that Hobby Lobby and Mardel have Article III standing. Both
companies face an imminent loss of money, traceable to the contraceptive-
coverage requirement. Both would receive redress if a court holds the
contraceptive-coverage requirement unenforceable as to them. Both therefore
have Article III standing. 4
4
The plaintiffs also contend that the Greens, as owners of Hobby Lobby
and Mardel, have standing in their own right to bring the claims at issue here.
But there is no dispute that relief as to Hobby Lobby and Mardel would satisfy
the Greens. Because we conclude RFRA protects Hobby Lobby and Mardel, the
(continued...)
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B. The Anti-Injunction Act
A second possible impediment to our subject-matter jurisdiction is the
Anti-Injunction Act (AIA). See 26 U.S.C. § 7421. Although the plaintiffs and
the government agree that the AIA does not apply here, “subject-matter
jurisdiction, because it involves a court’s power to hear a case, can never be
forfeited or waived.” Arbaugh v. Y&H Corp., 546 U.S. 500, 514 (2006) (internal
quotation marks omitted). We therefore have an independent duty to determine
whether the AIA strips us of subject-matter jurisdiction. Id.
The AIA dictates, with statutory exceptions inapplicable to this case, that
“no suit for the purpose of restraining the assessment or collection of any tax
shall be maintained in any court by any person, whether or not such person is the
person against whom such tax was assessed.” 26 U.S.C. § 7421(a). As the
Supreme Court recently noted, the AIA “protects the Government’s ability to
collect a consistent stream of revenue, by barring litigation to enjoin or otherwise
obstruct the collection of taxes.” NFIB v. Sebelius, 132 S. Ct. 2566, 2582 (2012).
In this case, the corporations’ challenge relates to the government’s
authority under 26 U.S.C. § 4980D, which imposes a “tax” on any employer that
4
(...continued)
majority opinion does not reach whether the Greens may likewise bring RFRA
claims based on regulations applying to the companies they own. Four judges
would nonetheless conclude the Greens have standing and write separately on this
question. See Gorsuch Op. (joined by Kelly and Tymkovich, JJ.), infra; Matheson
Op., infra.
-21-
does not meet the ACA’s health insurance requirements, including the
contraceptive-coverage requirement. Id. § 4980D(a). As noted above, the “tax”
is set at $100 “for each day in the noncompliance period with respect to each
individual to whom such failure relates.” Id. § 4980D(b)(1). If an employer fails
to provide health insurance, the employer is subject to a tax under § 4980H. And,
as the Supreme Court recently instructed, when Congress uses the term “tax,” it is
a strong indication that Congress intends the AIA to apply. NFIB, 132 S. Ct. at
2582 (2012).
Still, the AIA does not apply to every lawsuit “tangentially related to
taxes,” Cohen v. United States, 650 F.3d 717, 727 (D.C. Cir. 2011) (en banc), and
the corporations’ suit is not challenging the IRS’s ability to collect taxes. Rather,
they seek to enjoin the enforcement of one HHS regulation, 45 C.F.R. § 147.130,
which requires Hobby Lobby and Mardel to provide their employees with health
plans that include “preventive care . . . provided for in [the] . . . [HRSA]
guidelines,” id. § 147.130(a)(1)(iv), which in turn “require coverage, without cost
sharing, for ‘[a]ll [FDA-]approved contraceptive methods,’” 77 Fed. Reg. at 8726
(Feb. 15, 2012). In other words, Hobby Lobby and Mardel are not seeking to
enjoin the collection of taxes or the execution of any IRS regulation; they are
seeking to enjoin the enforcement, by whatever method, of one HHS regulation
that they claim violates their RFRA rights.
-22-
Indeed, a regulatory tax is just one of many collateral consequences that
can result from a failure to comply with the contraceptive-coverage requirement.
See, e.g., 29 U.S.C. § 1132(a)(5) (authorizing the Secretary of Labor to enforce
the contraceptive-coverage requirement against non-compliant insurers);
42 U.S.C. § 300gg-22(a)(2) (authorizing the Secretary of HHS to exact penalties
against non-compliant insurers in states where the state government does not
enforce the health insurance requirements).
And just as the AIA does not apply to any suit against the individual
mandate, which is enforced by the IRS, see NFIB, 132 S. Ct. at 2584, so too does
the AIA not apply to any suit against the contraceptive-coverage requirement,
even though it also may be enforced by the IRS. The statutory scheme makes
clear that the tax at issue here is no more than a penalty for violating regulations
related to health care and employer-provided insurance, see, e.g., 42 U.S.C.
§ 300gg-22(b)(2)(C)(i) (calculating the maximum “penalty” that the Secretary of
HHS can impose on non-compliant insurers in the same way that 26 U.S.C.
§ 4980D(b)(1) calculates the “tax” for non-compliant employers, namely “$100
for each day for each individual with respect to which such a failure occurs”), and
the AIA does not apply to “the exaction of a purely regulatory tax,” Robertson v.
United States, 582 F.2d 1126, 1127 (7th Cir. 1978).
-23-
Both sides agree that the AIA should not apply for essentially these same
reasons. We are convinced by this reasoning and proceed to resolve the merits of
the RFRA claim.
IV. Preliminary Injunction Standard
As noted above, the district court denied Hobby Lobby and Mardel’s
request for preliminary injunctive relief. We review the denial of a preliminary
injunction for abuse of discretion. Little v. Jones, 607 F.3d 1245, 1250 (10th Cir.
2010). A district court abuses its discretion by denying a preliminary injunction
based on an error of law. Westar Energy, Inc. v. Lake, 552 F.3d 1215, 1224 (10th
Cir. 2009).
Under the traditional four-prong test for a preliminary injunction, the party
moving for an injunction must show: (1) a likelihood of success on the merits;
(2) a likely threat of irreparable harm to the movant; (3) the harm alleged by the
movant outweighs any harm to the non-moving party; and (4) an injunction is in
the public interest. See, e.g., Winter v. NRDC, 555 U.S. 7, 20 (2008).
Hobby Lobby and Mardel urge that we apply a relaxed standard under
which it can meet its burden for a preliminary injunction by showing the second,
third, and fourth factors “tip strongly in [its] favor,” and then satisfy the first
factor “by showing that questions going to the merits are so serious, substantial,
difficult, and doubtful as to make the issue ripe for litigation and deserving of
more deliberate investigation.” Okla. ex rel. Okla. Tax Comm’n v. Int’l
-24-
Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006). But we need not
resolve whether this relaxed standard would apply here, given that a majority of
the court holds that Hobby Lobby and Mardel have satisfied the likelihood-of-
success prong under the traditional standard.
The district court ruled that the corporations failed the likelihood-of-
success element because even closely held family businesses like Hobby Lobby
and Mardel are not protected by RFRA.
We disagree with this conclusion and determine that the contraceptive-
coverage requirement substantially burdens Hobby Lobby and Mardel’s rights
under RFRA. And at this stage, the government has not shown a narrowly
tailored compelling interest to justify this burden.
V. Merits
A. Hobby Lobby and Mardel Are “Persons Exercising Religion”
Under RFRA
RFRA provides, as a general rule, that the “Government shall not
substantially burden a person’s exercise of religion.” 42 U.S.C. § 2000bb-1(a)
(emphasis added). The parties dispute whether for-profit corporations, such as
Hobby Lobby and Mardel, are persons exercising religion for purposes of RFRA.
We thus turn to the question of whether Hobby Lobby, as a family owned
business furthering its religious mission, and Mardel, as a Christian bookstore,
can take advantage of RFRA’s protections.
-25-
The government makes two arguments for why this is not the case. First, it
cites to civil rights statutes and labor laws that create an exemption for religious
organizations. It then references case law suggesting that non-profit status is an
objective criterion for determining whether an entity is a religious organization
for purposes of these civil rights statutes and labor laws. The government
therefore argues that, as a matter of statutory interpretation, RFRA should be read
to carry forward the supposedly preexisting distinction between non-profit,
religious corporations and for-profit, secular corporations. Second, the
government asserts that the for-profit/non-profit distinction is rooted in the Free
Exercise Clause. It suggests Congress did not intend RFRA to expand the scope
of the Free Exercise Clause. The government therefore concludes RFRA does not
extend to for-profit corporations.
We reject both of these arguments. First, we hold as a matter of statutory
interpretation that Congress did not exclude for-profit corporations from RFRA’s
protections. Such corporations can be “persons” exercising religion for purposes
of the statute. 5 Second, as a matter of constitutional law, Free Exercise rights
may extend to some for-profit organizations.
5
We recognize there is at least tentative disagreement among the courts of
appeal on this question. Compare, e.g., Grote v. Sebelius, 708 F.3d 850, 855–56
(7th Cir. 2013) (corporation is a “person” for purposes of RFRA), with Conestoga
Wood Specialities Corp. v. Sec’y of U.S. Dep’t of Health & Human Servs., No.
13-1144, 2013 WL 1277419, at *2 (3d Cir. Feb. 8, 2013) (corporation is not a
“person” under RFRA).
-26-
1. Statutory Interpretation
a. The Dictionary Act
We begin with the statutory text. RFRA contains no special definition of
“person.” Thus, our first resource in determining what Congress meant by
“person” in RFRA is the Dictionary Act, which instructs: “In determining the
meaning of any Act of Congress, unless the context indicates otherwise * * * the
word[] ‘person’ . . . include[s] corporations, companies, associations, firms,
partnerships, societies, and joint stock companies, as well as individuals.”
1 U.S.C. § 1. Thus, we could end the matter here since the plain language of the
text encompasses “corporations,” including ones like Hobby Lobby and Mardel.
In addition, the Supreme Court has affirmed the RFRA rights of corporate
claimants, notwithstanding the claimants’ decision to use the corporate form. See
O Centro Espirita Beneficente Uniao do Vegetal v. Ashcroft, 389 F.3d 973, 973
(10th Cir. 2004) (en banc) (affirming a RFRA claim brought by “a New Mexico
corporation on its own behalf”), aff’d, 546 U.S. 418 (2006). 6
6
We further note that RFRA defines religious exercise by cross-reference
to the Religious Land Use and Institutionalized Persons Act (RLUIPA). See 42
U.S.C. § 2000bb-2(4) (“the term ‘exercise of religion’ means religious exercise,
as defined in section 2000cc-5 of this title”). According to the relevant portion of
RLUIPA, “‘religious exercise’ includes any exercise of religion, whether or not
compelled by, or central to, a system of religious belief.” Id. § 2000cc-5(7)(A).
RLUIPA further notes that both “person[s]” and “entit[ies]” can exercise the
religious rights it grants. Id. § 2000cc-5(7)(B). RLUIPA therefore provides
further support that RFRA, to which it is linked, encompasses both natural
persons and anything that qualifies as an “entity”— which of course would
(continued...)
-27-
b. Other Statutes
Given that no one disputes at least some types of corporate entities can
bring RFRA claims, the next question is whether Congress intended to exclude
for-profit corporations, as opposed to non-profit corporations, from RFRA’s
scope. Notably, neither the Dictionary Act nor RFRA explicitly distinguishes
between for-profit and non-profit corporations; the Dictionary Act merely
instructs that the term “persons” includes corporations.
At the same time, we acknowledge the Dictionary Act definition does not
apply if “the context indicates otherwise.” 1 U.S.C. § 1. Generally, “context”
here “means the text of the Act of Congress surrounding the word at issue, or the
text of other related congressional Acts.” Rowland v. Cal. Men’s Colony, 506
U.S. 194, 199 (1993). The government contends that RFRA’s “context” points to
exemptions for religious employers in other statutes, and in particular it directs us
to the religious exemptions contained in Title VII, the Americans with
Disabilities Act (ADA), and the National Labor Relations Act (NLRA). But
rather than providing contextual support for excluding for-profit corporations
from RFRA, we think these exemptions show that Congress knows how to craft a
corporate religious exemption, but chose not to do so in RFRA.
6
(...continued)
encompass corporations. And this definition likewise does not distinguish
between for-profit and non-profit status or between religious and secular entities.
-28-
Under Title VII, for example, the prohibition on discrimination on the basis
of religion does not apply to an employer that is “a religious corporation,
association, educational institution, or society.” 42 U.S.C. §2000e-1(a). The
ADA contains similar language. See id. § 12113(d)(1), (2). The government also
notes that the Supreme Court has construed the NLRA to remove the National
Labor Relations Board’s jurisdiction over schools operated by churches. See
NLRB v. Catholic Bishop, 440 U.S. 490 (1979). 7
The government argues that in enacting RFRA against the backdrop of
these statutes, Congress “carried forward [a] distinction between non-profit,
religious organizations and for-profit, secular companies.’” Aple. Br. at 16. In
short, the government believes Congress used “person” in RFRA as extreme
shorthand for something like “natural person or ‘religious organization’ as that
term was used in exemptions for religious organizations as set forth in Title VII,
the ADA, and the NLRA.”
This reading strikes us as strained. Indeed, the exemptions present in Title
VII, the ADA, and the NLRA suggest the opposite inference from what the
7
Catholic Bishop turned on constitutional avoidance, not on statutory text
or congressional intent. See id. at 507 (“in the absence of a clear expression of
Congress’[s] intent to bring teachers in church-operated schools within the
jurisdiction of the Board, we decline to construe the Act in a manner that could in
turn call upon the Court to resolve difficult and sensitive questions arising out of
the guarantees of the First Amendment Religion Clauses”). But for present
purposes we will accept the government’s characterization of Catholic Bishop as
“context” for RFRA.
-29-
government draws. Rather than implying that similar narrowing constructions
should be imported into statutes that do not contain such language, they imply
Congress is quite capable of narrowing the scope of a statutory entitlement or
affording a type of statutory exemption when it wants to. The corollary to this
rule, of course, is that when the exemptions are not present, it is not that they are
“carried forward” but rather that they do not apply. Cf. Chickasaw Nation v.
United States, 208 F.3d 871, 880 (10th Cir. 2000) (holding, in light of the fact
that Congress had created a number of other tax exemptions for Indian tribes,
“[i]f Congress wishes to exempt Indian tribes from excise taxes that otherwise
might be reasonably construed as applying to them, it should do so explicitly”),
aff’d, 534 U.S. 84 (2001).
In addition, Congress knows how to ensure that a prior-enacted statute
restricts the meaning of a later-enacted statute. RFRA is just such a statute,
restricting later-enacted federal statutes unless those statutes specifically exempt
themselves. See 42 U.S.C. § 2000bb-3(b). Congress put nothing similar in Title
VII, the ADA, or the NLRA.
c. Case Law
The government nonetheless points to Corporation of the Presiding Bishop
of the Church of Jesus Christ of Latter-day Saints v. Amos, 483 U.S. 327 (1987),
for the idea that the for-profit/non-profit distinction was well-established in
-30-
Congress’s mind before it enacted RFRA. We disagree with the government’s
interpretation of Amos.
Amos involved employees of non-profit and arguably non-religious
businesses run by the Mormon Church. These businesses had fired certain
Mormon employees who did not follow church behavioral standards, and the
employees sued under Title VII. The Church moved to dismiss based on Title
VII’s exemption for “religious corporation[s],” 42 U.S.C. §2000e-1(a)—the same
exemption on which the government bases its argument that Congress intended to
limit RFRA to non-profit entities.
The plaintiffs countered “that if construed to allow religious employers to
discriminate on religious grounds in hiring for nonreligious jobs, [the exemption]
violates the Establishment Clause.” Amos, 483 U.S. at 331 (emphasis added).
The district court agreed, reasoning in part that Title VII’s exemption unlawfully
advanced religion because it could “permit churches with financial resources
impermissibly to extend their influence and propagate their faith by entering the
commercial, profit-making world.” Id. at 337.
The Supreme Court reversed. It concluded this particular part of the
district court’s reasoning was incorrect because it assumed the existence of for-
profit activities yet none of the Mormon businesses at issue operated on a for-
profit basis. The Court never reached the question of how for-profit activity
might have changed its analysis. Id.
-31-
Two Amos concurrences raised concerns about religion-sponsored for-profit
activity more explicitly. But both concurrences were careful not to categorically
exclude such activity from Title VII’s exemption. See id. at 345 n.6 (Brennan, J.,
concurring) (emphasizing that the non-profit distinction was important but also
noting “[i]t is . . . conceivable that some for-profit activities could have a
religious character”); id. at 349 (O’Connor, J., concurring) (noting that the
question “remains open” whether “activities conducted by religious organizations
solely as profit-making enterprises” would qualify as religious).
From these references to non-profit status in Amos, the government
concludes that the for-profit/non-profit distinction matters a great deal. But we
do not see what the government sees in Amos. Amos was about whether Title
VII’s religious exemption violates the Establishment Clause. The Amos majority
rendered no opinion on how for-profit activity might affect that question. At best,
then, Amos leaves open the question of whether for-profit status matters for Title
VII’s religious employer exemption. We do not see how it provides the “context”
that would render the Dictionary Act’s definition of “person” inappropriate in
RFRA.
Nor do the other post-RFRA circuit cases on which the government relies
provide more guidance. The government cites Spencer v. World Vision, Inc., 633
F.3d 723 (9th Cir. 2010) (per curiam), and University of Great Falls v. NLRB, 278
F.3d 1335 (D.C. Cir. 2002). The question in Spencer was whether a faith-based
-32-
humanitarian organization could receive the same Title VII exemption at issue in
Amos. In a fractured opinion, the court concluded the organization was eligible,
in part because it did not engage in for-profit business activity. But Spencer
established no categorical rule regarding for-profit entities. Judge O’Scannlain,
in explaining why he agreed to make non-profit status a relevant consideration,
nonetheless noted that Amos left open the potential effect of for-profit status. Id.
at 734 & n.13 (O’Scannlain, J., concurring).
The D.C. Circuit’s Great Falls decision comes to essentially the same
place, concluding that for-profit status can be one relevant factor among others
when it comes to certain religious exemptions. In that case, the University of
Great Falls contended that it was exempt from NLRB jurisdiction under both
Catholic Bishop and RFRA. The D.C. Circuit adopted a three-factor test for the
NLRB to use “to determine whether it has jurisdiction [over a school claiming the
Catholic Bishop exemption] without delving into matters of religious doctrine or
motive, and without coercing an educational institution into altering its religious
mission to meet regulatory demands.” Great Falls, 278 F.3d at 1345. Among the
three factors was whether the institution “is organized as a nonprofit.” Id. at 1343
(internal quotation marks omitted).
But Great Falls did not say that only non-profits can qualify for the
Catholic Bishop exemption. See id. (“non-profit institutions have a more
compelling claim to a Catholic Bishop exemption than for-profit businesses”).
-33-
Moreover, the opinion made clear that its analysis did not settle anything as to
RFRA: “a ruling that an entity is not exempt from [NLRB] jurisdiction under
Catholic Bishop may not foreclose a [RFRA] claim that requiring that entity to
engage in collective bargaining would ‘substantially burden’ its ‘exercise of
religion.’” Id. at 1347.
To the extent the government believes Spencer and Great Falls form part of
what “Congress carried forward” when enacting RFRA, Aple. Br. at 16, Spencer
and Great Falls, of course, post-date RFRA. Congress therefore could not have
carried them forward into RFRA. And to the extent the government sees Spencer
and Great Falls as following principles laid down in Amos—which pre-dates
RFRA—we disagree. Amos decides nothing about for-profit entities’ religious
rights. In short, none of these cases say anything about what Congress intended
in RFRA. 8
In conclusion, the government has given us no persuasive reason to think
that Congress meant “person” in RFRA to mean anything other than its default
meaning in the Dictionary Act—which includes corporations regardless of their
8
We also note that even the dissent in Grote v. Sebelius, 708 F.3d 850 (7th
Cir. 2013), would not establish a categorical rule against for-profit religious
exercise. Grote involved a car parts business, but the dissent opined that “there
do exist some corporate entities which are organized expressly to pursue religious
ends, and I think it fair to assume that such entities may have cognizable religious
liberties independent of the people who animate them, even if they are profit-
seeking.” Id. at 856 (Rovner, J., dissenting).
-34-
profit-making status. 9
2. Free Exercise
The government further argues that the “[t]he distinction between
non-profit, religious organizations and for-profit, secular companies is rooted in
the text of the First Amendment,” Aple. Br. at 12 (internal quotation marks
omitted). It claims this understanding of the First Amendment informed what
Congress intended by “person” in RFRA. Undoubtedly, Congress’s
understanding of the First Amendment informed its drafting of RFRA, but we see
no basis for concluding that such an understanding included a for-profit/non-
profit distinction.
a. RFRA’s Purpose
RFRA was Congress’s attempt to legislatively overrule Employment
Division v. Smith, 494 U.S. 872 (1990). Smith had abrogated much of the
Supreme Court’s earlier jurisprudence regarding whether a neutral law of general
9
The dissents suggest we have improperly placed the burden of persuasion
on the government rather than the plaintiffs in our assessment of whether Hobby
Lobby and Mardel are persons exercising religion for purposes of RFRA. See
Briscoe Op. at 10-11 & n.3; Matheson Op. at 4–11. The question of the allocation
of a burden for satisfying the preliminary injunction factors—which we agree
rests with the plaintiffs—and the force of the legal arguments advanced by both
sides are two different things. The default presumption is that the Dictionary Act
applies. Rowland, 506 U.S. at 200. Regardless of who bears the overall burden
of persuasion, we do not think it is the plaintiffs’ duty to prove a negative—i.e.,
to offer up all possible “context[s]” that might “indicate otherwise,” 1 U.S.C.
§ 1—and then refute them. In our adversarial system, arguments for otherwise-
indicating context naturally come from the party opposing the Dictionary Act’s
definition. The government’s arguments in this regard do not convince us.
-35-
application nonetheless impermissibly burdened a person’s Free Exercise rights.
The pre-Smith test exempted such a person from the law’s constraints unless the
government could show a compelling need to apply the law to the person. Id. at
882–84. Smith eliminated that test on the theory that the Constitution permits
burdening Free Exercise if that burden results from a neutral law of general
application. Id. at 878–80.
Congress responded to Smith by enacting RFRA, which re-imposed a
stricter standard on both the states and the federal government. The Supreme
Court held that Congress could not constitutionally apply RFRA to the states, City
of Boerne v. Flores, 521 U.S. 507, 532 (1997), but RFRA still constrains the
federal government, Kikumura, 242 F.3d at 959.
Congress, through RFRA, intended to bring Free Exercise jurisprudence
back to the test established before Smith. There is no indication Congress meant
to alter any other aspect of pre-Smith jurisprudence—including jurisprudence
regarding who can bring Free Exercise claims. We therefore turn to that
jurisprudence.
b. Corporate and For-Profit Free Exercise Rights
It is beyond question that associations—not just individuals—have Free
Exercise rights: “An individual’s freedom to speak, to worship, and to petition the
government for the redress of grievances could not be vigorously protected from
interference by the State unless a correlative freedom to engage in group effort
-36-
toward those ends were not also guaranteed.” Roberts v. U.S. Jaycees, 468 U.S.
609, 622 (1984) (emphasis added). Therefore, courts have “recognized a right to
associate for the purpose of engaging in those activities protected by the First
Amendment—speech, assembly, petition for the redress of grievances, and the
exercise of religion. The Constitution guarantees freedom of association of this
kind as an indispensable means of preserving other individual liberties.” Id. at
618 (emphasis added); see also Citizens United v. FEC, 558 U.S. 310, 342–43
(2010) (“First Amendment protection extends to corporations . . . [, and the
Court] has thus rejected the argument that . . . corporations or other associations
should be treated differently under the First Amendment simply because such
associations are not natural persons.” (internal quotation marks omitted)).
Accordingly, the Free Exercise Clause is not a “‘purely personal’
guarantee[] . . . unavailable to corporations and other organizations because the
‘historic function’ of the particular [constitutional] guarantee has been limited to
the protection of individuals.” First Nat’l Bank of Boston v. Bellotti, 435 U.S.
765, 778 n.14 (1978). As should be obvious, the Free Exercise Clause at least
extends to associations like churches—including those that incorporate. See, e.g.,
Church of Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 525 (1993)
(holding that a “not-for-profit corporation organized under Florida law” prevailed
on its Free Exercise claim); see also Terrett v. Taylor, 13 U.S. (9 Cranch) 43, 49
(1815) (Story, J.) (“[The] legislature may . . . enable all sects to accomplish the
-37-
great objects of religion by giving them corporate rights for the manag[e]ment of
their property, and the regulation of their temporal as well as spiritual
concerns.”).
In addition, the Supreme Court has settled that individuals have Free
Exercise rights with respect to their for-profit businesses. See, e.g., United States
v. Lee, 455 U.S. 252 (1982) (considering a Free Exercise claim of an Amish
employer); Braunfeld v. Brown, 366 U.S. 599 (1961) (plurality opinion)
(considering a Free Exercise claim by Jewish merchants operating for-profit).
In short, individuals may incorporate for religious purposes and keep their
Free Exercise rights, and unincorporated individuals may pursue profit while
keeping their Free Exercise rights. With these propositions, the government does
not seem to disagree. The problem for the government, it appears, is when
individuals incorporate and fail to satisfy Internal Revenue Code § 501(c)(3). At
that point, Free Exercise rights somehow disappear.
This position is not “rooted in the text of the First Amendment,” Aple. Br.
at 12, and therefore could not have informed Congress’s intent when enacting
RFRA. As an initial matter, the debates in Congress surrounding the adoption of
the First Amendment demonstrate an intent to protect a range of conduct broader
than the mere right to believe whatever one chooses. Indeed, at the time of the
amendment’s inception in Congress, a competing formulation for the “free
exercise of religion” was “rights of conscience.” See Michael W. McConnell, The
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Origins and Historical Understanding of Free Exercise of Religion, 103 Harv. L.
Rev. 1409, 1488 (1990) [hereinafter McConnell, The Origins]; see also
Hosanna-Tabor Evangelical Lutheran Church & Sch. v. EEOC, 132 S. Ct. 694,
702 (2012) (citing McConnell, The Origins, supra). As compared to exercise,
which “strongly connoted action” in the language of the day, “conscience”
suggested mere thoughts, opinions, or internal convictions. McConnell, The
Origins, supra at 1489. Congress chose exercise, indicating that, as the Supreme
Court has frequently held, the protections of the Religion Clauses extend beyond
the walls of a church, synagogue, or mosque to religiously motivated conduct, as
well as religious belief. Id. at 1488–89.
The distinction gains force here because religious conduct includes
religious expression, which can be communicated by individuals and for-profit
corporations alike. See Smith, 494 U.S. at 877–78 (1990); see also Lee Strang,
The Meaning of “Religion” in the First Amendment, 40 Duq. L. Rev. 181, 234
(2002) (stating that the shift from “conscience” to “religion” “connote[d] a
‘community of believers’ and allow[ed] for protection of the ‘corporate or
institutional aspect of religious belief’” (footnote omitted)); McConnell, The
Origins, supra at 1490 (stating that an “important difference between the terms
‘conscience’ and ‘religion’ is that ‘conscience’ emphasizes individual judgment,
while ‘religion’ also encompasses the corporate or institutional aspects of
religious belief” (footnote omitted)). For example, the Supreme Court has stated
-39-
that the exercise of religion includes “proselytizing.” Smith, 494 U.S. at 877.
And, as discussed above, Hobby Lobby and Mardel—two for-profit corporations
—proselytize by purchasing hundreds of newspaper ads to “know Jesus as Lord
and Savior.” JA 24a. Because Hobby Lobby and Mardel express themselves for
religious purposes, the First Amendment logic of Citizens United, 558 U.S. at
342–55, where the Supreme Court has recognized a First Amendment right of for-
profit corporations to express themselves for political purposes, applies as well.
We see no reason the Supreme Court would recognize constitutional protection
for a corporation’s political expression but not its religious expression.
We also believe that a constitutional distinction would conflict with the
Supreme Court’s Free Exercise precedent. First, we cannot see why an individual
operating for-profit retains Free Exercise protections but an individual who
incorporates—even as the sole shareholder—does not, even though he engages in
the exact same activities as before. This cannot be about the protections of the
corporate form, such as limited liability and tax rates. Religious associations can
incorporate, gain those protections, and nonetheless retain their Free Exercise
rights.
Moreover, when the Supreme Court squarely addressed for-profit
individuals’ Free Exercise rights in Lee and Braunfeld, its analysis did not turn on
the individuals’ unincorporated status. Nor did the Court suggest that the Free
Exercise right would have disappeared, using a more modern formulation, in a
-40-
general or limited partnership, sole professional corporation, LLC, S-corp, or
closely held family business like we have here. 10
In addition, sincerely religious persons could find a connection between the
exercise of religion and the pursuit of profit. Would an incorporated kosher
butcher really have no claim to challenge a regulation mandating non-kosher
butchering practices? The kosher butcher, of course, might directly serve a
religious community—as Mardel, a Christian bookstore, does here. But we see no
reason why one must orient one’s business toward a religious community to
preserve Free Exercise protections. A religious individual may enter the for-
profit realm intending to demonstrate to the marketplace that a corporation can
succeed financially while adhering to religious values. As a court, we do not see
how we can distinguish this form of evangelism from any other.
We are also troubled—as we believe Congress would be—by the notion
that Free Exercise rights turn on Congress’s definition of “non-profit.” What if
Congress eliminates the for-profit/non-profit distinction in tax law? Do for-profit
corporations then gain Free Exercise rights? Or do non-profits lose Free Exercise
rights? Or what if Congress, believing that large organizations are less likely to
have a true non-profit motive, declares that non-profit entities may not have more
10
To the extent the government believes the for-profit/non-profit
distinction derives from the nature of business versus religion, we note that the
varieties of corporate form do not mirror such a bright-line rule. See, e.g., Cal.
Corp. Code §§ 14600–31 (establishing “benefit corporations” that may pursue
profits while balancing social welfare goals).
-41-
than 1,000 employees? Would a church with more than 1,000 employees lose its
Free Exercise rights? Or consider a church that, for whatever reason, loses its
501(c)(3) status. Does it thereby lose Free Exercise rights?
To hypotheticals like these, the government cites to the Supreme Court’s
recent Hosanna-Tabor decision, where the Court recognized a ministerial
exception that foreclosed review of the propriety of the decision of a “church”
(understood in a broad sense that includes all religions) to hire or retain a
“minister” (with the same broad meaning). In recognizing this ministerial
exception, the Court found the exception precluded a claim brought under the
Americans with Disabilities Act by a former employee of a school run by a
denomination of the Lutheran church. The Court reiterated the uncontroversial
proposition that “the text of the First Amendment . . . gives special solicitude to
the rights of religious organizations.” Hosanna-Tabor, 132 S. Ct. at 706. From
this language, the government draws a narrow application of the Free Exercise
Clause.
We do not share this interpretation. The main point of the Court was that
the Religion Clauses add to the mix when considering freedom of association.
See also id. at 712–13 (Alito, J., concurring) (“As the Court notes, the First
Amendment ‘gives special solicitude to the rights of religious organizations,’ but
our expressive-association cases are nevertheless useful in pointing out what . . .
essential rights are [held by religious organizations].” (emphasis added)). But it
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does not follow that because religious organizations obtain protections through
the Religion Clauses, all entities not included in the definition of religious
organization are accorded no rights.
And, by relying on this language from Hosanna-Tabor, the government
appears to concede that the for-profit/non-profit distinction is actually immaterial
even under its own theory of the case. Under the government’s position, only
“religious organizations” receive Free Exercise rights. Any other organization,
non-profit or for-profit, could not receive such protection. But Hosanna-Tabor
was not deciding for-profit corporations’ Free Exercise rights, and it does not
follow that the Congress which enacted RFRA would have understood the First
Amendment to contain such a bright-line rule.
The district court, nonetheless, saw incongruence between Free Exercise
rights and the corporate form: “General business corporations . . . do not pray,
worship, observe sacraments or take other religiously-motivated actions separate
and apart from the intention and direction of their individual actors.” Hobby
Lobby, 870 F. Supp. 2d at 1291. But this is equally true of churches or other
entities that exercise religion. The Church of Lukumi Babalu Aye, Inc., for
example, did not itself pray, worship, or observe sacraments—nor did the sect in
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O Centro. But both certainly have Free Exercise rights. See O Centro, 546 U.S.
at 423; Lukumi, 508 U.S. at 525. 11
The government nonetheless raises the specter of future cases in which, for
example, a large publicly traded corporation tries to assert religious rights under
RFRA. That would certainly seem to raise difficult questions of how to
determine the corporation’s sincerity of belief. But that is not an issue here.
Hobby Lobby and Mardel are not publicly traded corporations; they are closely
held family businesses with an explicit Christian mission as defined in their
governing principles. The Greens, moreover, have associated through Hobby
Lobby and Mardel with the intent to provide goods and services while adhering to
Christian standards as they see them, and they have made business decisions
according to those standards. And the Greens are unanimous in their belief that
the contraceptive-coverage requirement violates the religious values they attempt
to follow in operating Hobby Lobby and Mardel. It is hard to compare them to a
large, publicly traded corporation, and the difference seems obvious. Thus, we do
11
This is not a special case of associational standing. Associational
standing requires, among other things, that all members of the association “would
otherwise have standing to sue in their own right.” S. Utah Wilderness Alliance
v. Office of Surface Mining Reclamation & Enforcement, 620 F.3d 1227, 1246
(10th Cir. 2010). Although this may often be true for religious organizations, we
are aware of no case in which it has been set forth as a requirement. When a
religious organization sues in its own right, we do not ask, for example, whether
every member of the religious group shares the same belief and therefore faces
the same infringement on his or her belief. We accept the entity for what it
claims to represent, regardless of unity among the individuals that associate
through that entity.
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not share any concerns that our holding would prevent courts from distinguishing
businesses that are not eligible for RFRA’s protections.
We need not decide today whether any of these factors is necessary, but we
conclude that their collective presence here is sufficient for Hobby Lobby and
Mardel to qualify as “persons” under RFRA. 12
B. Substantial Burden
The next question is whether the contraceptive-coverage requirement
constitutes a substantial burden on Hobby Lobby and Mardel’s exercise of
religion.
The government urges that there can be no substantial burden here because
“[a]n employee’s decision to use her health coverage to pay for a particular item
or service cannot properly be attributed to her employer.” Aple. Br. at 13. There
12
The dissenters refer to this analysis as a departure from First
Amendment law. See Briscoe Op. at 16; Matheson Op. at 10–11. Not so. Where
did Hobby Lobby and Mardel lose their Free Exercise rights? Was it when they
incorporated? This alone cannot be the relevant trigger because religions may
incorporate as well. Was it when they began operating for-profit? Again, this
alone cannot be the relevant event because the Supreme Court in Lee and
Braunfeld recognized Free Exercise rights in a for-profit context. Is it because
Hobby Lobby and Mardel do not have an explicitly religious purpose, like a
church? Once again, this alone cannot be the relevant distinction. Lee and
Braunfeld demonstrate that activities without an explicitly religious purpose still
implicate Free Exercise rights.
In noting that the claim presented by Hobby Lobby and Mardel may differ
from that of a publicly traded company, Chief Judge Briscoe also implies that we
have created some sort of problematic multi-factor test for future RFRA claims.
See Briscoe Op. at 18–22. But our holding simply reflects the facts presented
here and explains their relevance to the statutory analysis.
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are variations on this same theme in many of the amicus briefs supporting the
government’s position, all of which stand for essentially the same proposition:
one does not have a RFRA claim if the act of alleged government coercion
somehow depends on the independent actions of third parties.
This position is fundamentally flawed because it advances an understanding
of “substantial burden” that presumes “substantial” requires an inquiry into the
theological merit of the belief in question rather than the intensity of the coercion
applied by the government to act contrary to those beliefs. In isolation, the term
“substantial burden” could encompass either definition, but for the reasons
explained below, the latter interpretation prevails. Our only task is to determine
whether the claimant’s belief is sincere, and if so, whether the government has
applied substantial pressure on the claimant to violate that belief.
No one disputes in this case the sincerity of Hobby Lobby and Mardel’s
religious beliefs. And because the contraceptive-coverage requirement places
substantial pressure on Hobby Lobby and Mardel to violate their sincere religious
beliefs, their exercise of religion is substantially burdened within the meaning of
RFRA.
1. The Substantial Burden Test
Our most developed case discussing the substantial burden test is
Abdulhaseeb v. Calbone, 600 F.3d 1301 (10th Cir. 2010). In Abdulhaseeb, we
were required to resolve a RFRA claim brought by Madyun Abdulhaseeb, a
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Muslim prisoner who raised a religious objection to the prison’s failure to provide
him a halal diet. Abdulhaseeb alleged that the prison cafeteria’s failure to serve
halal food violated his rights under the Religious Land Use and Institutionalized
Persons Act (RLUIPA), a statute that adopts RFRA’s “substantial burden”
standard. 13
In analyzing Abdulhaseeb’s claim, we held that a government act imposes a
“substantial burden” on religious exercise if it: (1) “requires participation in an
activity prohibited by a sincerely held religious belief,” (2) “prevents
participation in conduct motivated by a sincerely held religious belief,” or
(3) “places substantial pressure on an adherent . . . to engage in conduct contrary
to a sincerely held religious belief.” Id. at 1315. Our analysis in Abdulhaseeb
only concerned the third prong of this test, related to “substantial pressure.” As
we will explain below, the same is true here.
The substantial pressure prong rests firmly on Supreme Court precedent, in
particular: Thomas v. Review Board of the Indiana Employment Security Division,
450 U.S. 707 (1981), and United States v. Lee, 455 U.S. 252 (1982).
The plaintiff in Thomas was a Jehovah’s Witness who had worked for a
company that owned both a foundry and factory. The foundry processed sheet
steel for a variety of industrial purposes. The factory manufactured turrets for
13
Congress intended the substantial burden tests in RFRA and RLUIPA to
be interpreted uniformly. See Grace United Methodist Church v. City of
Cheyenne, 451 F.3d 643, 661 (10th Cir. 2006).
-47-
military tanks. The plaintiff started working at the foundry but was transferred to
the factory. Although he had no objection to working in the foundry, he raised a
religious objection to his factory job, claiming that “he could not work on
weapons without violating the principles of his religion.” Thomas, 450 U.S. at
710. He quit his job and was eventually denied unemployment benefits. He then
challenged this decision as improperly burdening his right to exercise his religion,
a claim which ultimately reached the Supreme Court.
In considering the Free Exercise claim, the Court noted that the plaintiff
could not clearly articulate the basis for the difference between processing steel
that might be used in tanks and manufacturing the turrets themselves. Id. at 715.
But that was not relevant to resolving the plaintiff’s claim. Rather, the Court
observed, “the judicial process is singularly ill equipped to resolve such
differences in relation to the Religion Clauses.” Id. Further, “[p]articularly in
this sensitive area, it is not within the judicial function and judicial competence to
inquire whether the petitioner . . . correctly perceived the commands of [his]
faith. Courts are not arbiters of scriptural interpretation.” Id. at 716 (internal
quotation marks omitted).
As to the distinction between factory and foundry work, the Court reasoned
that “[the plaintiff’s] statements reveal no more than that he found work in
the . . . foundry sufficiently insulated from producing weapons of war. We see,
therefore, that [the plaintiff] drew a line, and it is not for us to say that the line he
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drew was an unreasonable one.” Id. at 715. In other words, the distinction that
the plaintiff drew was not as important as the fact that he made it based upon his
religious beliefs. Once the plaintiff drew this line, it did not matter whether the
line was “acceptable, logical, consistent, or comprehensible to others in order to
merit First Amendment protection.” Id. at 714.
Accepting the plaintiff’s religious beliefs as sincere, the Court then
examined “the coercive impact” upon him of being “put to a choice between
fidelity to religious belief or cessation of work.” Id. at 717. On that score, the
Court found a substantial burden:
Where the state conditions receipt of an important
benefit upon conduct proscribed by a religious faith, or
where it denies such a benefit because of conduct
mandated by religious belief, thereby putting substantial
pressure on an adherent to modify his behavior and to
violate his beliefs, a burden upon religion exists. While
the compulsion may be indirect, the infringement upon
free exercise is nonetheless substantial.
Id. at 717–18 (emphasis added).
United States v. Lee similarly demonstrates that the burden analysis does
not turn on whether the government mandate operates directly or indirectly, but
on the coercion the claimant feels to violate his beliefs. The question in Lee was
“whether the payment of social security taxes and the receipt of benefits interferes
with the free exercise rights of the Amish.” 455 U.S. at 256–57. The Court first
identified the religious belief at issue, namely, that “it [is] sinful [for the Amish]
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not to provide for their own elderly and needy,” and it is concomitantly sinful to
pay into the social security system and thereby enable other Amish to shirk their
duties toward the elderly and needy. Id. at 255 & n.3. Thus, the belief at issue in
Lee turned in part on a concern of facilitating others’ wrongdoing.
In responding to Lee’s claims, the government did not question the
sincerity of the plaintiff’s belief, but it did raise a direct/indirect argument, i.e.,
“that payment of social security taxes will not threaten the integrity of the Amish
religious belief or observance.” Id. at 257. As in Thomas, the Court in Lee would
not indulge the government on this point, reasoning simply that “[i]t is not within
the judicial function and judicial competence . . . to determine whether” a
plaintiff “has the proper interpretation of [his] faith.” Id. (internal quotation
marks omitted).
The Court in Lee found “a conflict between the Amish faith and the
obligations imposed by the social security system.” Id. But, it said, “[n]ot all
burdens on religion are unconstitutional.” Id. The Court concluded, under the
circumstances, that the burden was justified by “the Government’s interest in
assuring mandatory and continuous participation in and contribution to the social
security system”—an interest which the Court described as “very high.” Id. at
258–59. The Court determined that this interest justified the acknowledged
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burden on religious belief. Id. 14 But again, the analysis did not turn on whether
the Amish faced direct or indirect coercion or whether the supposed violations of
their faith turned on actions of independent third parties. The Court recognized
the belief for what it was, accepted that the government was imposing a burden,
and then analyzed the strength of the government’s interest.
Given the foregoing, our first step in Abdulhaseeb was to identify the belief
in question—the immorality of a non-halal diet—and to determine if the belief
was sincerely held. Finding it was, we stated that “the issue is not whether the
lack of a halal diet that includes meats substantially burdens the religious exercise
of any Muslim practitioner, but whether it substantially burdens Mr.
Abdulhaseeb’s own exercise of his sincerely held religious beliefs.” 600 F.3d at
1314 (emphasis in original). We concluded that the prison cafeteria’s “failure to
provide a halal diet either prevents Mr. Abdulhaseeb’s religious exercise, or, at
the least, places substantial pressure on Mr. Abdulhaseeb not to engage in his
religious exercise by presenting him with a Hobson’s choice—either he eats a
non-halal diet in violation of his sincerely held beliefs, or he does not eat.” Id. at
1317. Thus, the plaintiff faced a substantial burden.
14
The Free Exercise interest in Lee would today be described in the RFRA
context as a “substantial burden on religious exercise,” albeit one justified by a
compelling government interest. See O Centro, 546 U.S. at 421. Further, the
government agreed at oral argument that it is correct to view Lee as a case in
which the Court found a “substantial burden” for purposes of the framework in
RFRA.
-51-
2. Applying the Substantial Burden Test
The claims of Hobby Lobby and Mardel are similar to those raised in
Thomas, Lee, and Abdulhaseeb, and the framework provided in those cases guides
our analysis.
First, we must identify the religious belief in this case. The corporate
plaintiffs believe life begins at conception. Thus, they have what they describe as
“a sincere religious objection to providing coverage for Plan B and Ella since they
believe those drugs could prevent a human embryo . . . from implanting in the
wall of the uterus, causing the death of the embryo.” JA 35a. And they allege a
“sincere religious objection to providing coverage for certain contraceptive
[IUDs] since they believe those devices could prevent a human embryo from
implanting in the wall of the uterus, causing the death of the embryo.” Id.
Further, Hobby Lobby and Mardel object to “participating in, providing access to,
paying for, training others to engage in, or otherwise supporting” the devices and
drugs that yield these effects. Aplt. Br. at 27 (citing JA 14a).
Second, we must determine whether this belief is sincere. The government
does not dispute the corporations’ sincerity, and we see no reason to question it
either. 15
15
“One can, of course, imagine an asserted claim so bizarre, so clearly
nonreligious in motivation, as not to be entitled to protection under the Free
Exercise Clause; but that is not the case here . . . .” Thomas, 450 U.S. at 715.
The assertion that life begins at conception is familiar in modern religious
(continued...)
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Third, we turn to the question of whether the government places substantial
pressure on the religious believer. Here, it is difficult to characterize the pressure
as anything but substantial. To the extent Hobby Lobby and Mardel provide a
health plan, they would be fined $100 per employee, per day the plan does not
meet the contraceptive-coverage requirement. 26 U.S.C. § 4980D(b)(1). With
over 13,000 employees, that comes to more than $1.3 million per day, or close to
$475 million per year. And if Hobby Lobby and Mardel simply stop offering a
health plan—dropping health insurance for more than 13,000 employees—then
the companies must pay about $26 million per year, see id. § 4980H(c)(1) (fining
employer $2,000 per employee per year), and put themselves “at a competitive
disadvantage in [their] efforts to recruit and retain employees,” JA 40a.
With this dilemma created by the statute, we believe that Hobby Lobby and
Mardel have made a threshold showing regarding a substantial burden.
Ordinarily, the question of substantial burden would involve subsidiary factual
issues. See Kikumura, 242 F.3d at 961; id. at 966 (Holloway, J., concurring in
part and dissenting in part); id. at 966–67 (Ebel, J., concurring). But in the
district court, the government did not question the significance of the financial
burden. And, the government has not done so in this appeal. Thus, the district
court record leaves only one possible scenario: Hobby Lobby and Mardel
15
(...continued)
discourse, although of course not universally held. Moral culpability for enabling
a third party’s supposedly immoral act is likewise familiar.
-53-
incurred a substantial burden on their ability to exercise their religion because the
law requires Hobby Lobby and Mardel to:
! compromise their religious beliefs,
! pay close to $475 million more in taxes every year, or
! pay roughly $26 million more in annual taxes and drop health-
insurance benefits for all employees.
This is precisely the sort of Hobson’s choice described in Abdulhaseeb, and
Hobby Lobby and Mardel have established a substantial burden as a matter of
law.
3. The Government’s Arguments
The government resists this conclusion, contending the regulations place no
burden on Hobby Lobby or Mardel. It insists the insurance coverage at issue is
just another form of non-wage compensation—supposedly the equivalent of
money—and therefore should not present problems under RFRA.
Such reasoning cannot be squared with the Supreme Court’s holding in
Thomas. The Supreme Court emphasized that when the plaintiff drew a moral
line between foundry and factory work, it was not the Court’s prerogative to
determine whether the line he drew “was an unreasonable one.” Thomas, 450
U.S. at 715.
Just so here: Hobby Lobby and Mardel have drawn a line at providing
coverage for drugs or devices they consider to induce abortions, and it is not for
-54-
us to question whether the line is reasonable. This is especially so given that
Hobby Lobby and Mardel stand in essentially the same position as the Amish
carpenter in Lee, who objected to being forced to pay into a system that enables
someone else to behave in a manner he considered immoral. That is precisely the
objection of Hobby Lobby and Mardel. It is not the employees’ health care
decisions that burden the corporations’ religious beliefs, but the government’s
demand that Hobby Lobby and Mardel enable access to contraceptives that Hobby
Lobby and Mardel deem morally problematic. As the Supreme Court accepted the
religious belief in Lee, so we must accept Hobby Lobby and Mardel’s beliefs. 16
For similar reasons, the government’s reliance on Zelman v. Simmons-
Harris, 536 U.S. 639 (2002), and Board of Regents v. Southworth, 529 U.S. 217
(2000), is misplaced. First, in Zelman, the Supreme Court addressed an
16
At oral argument, the concern was raised whether our ruling here would
permit Hobby Lobby and Mardel to withhold wages on religious grounds if they
knew the wages would be used to purchase the objected-to contraceptives. This
argument ignores the fact that the government can justify a substantial burden on
religious exercise by demonstrating a compelling interest, and uniform
enforcement of labor laws such as the Fair Labor Standards Act, which governs
the payment of wages, would give rise to such an interest. See, e.g., Dole v.
Shenandoah Baptist Church, 899 F.2d 1389, 1397–99 (4th Cir. 1990). In a
similar vein, Chief Judge Briscoe’s dissent suggests that this opinion has “opened
the floodgates to RFRA litigation challenging any number of federal statutes that
govern corporate affairs.” Briscoe Op. at 25; see also Matheson Op. at 6 n.3.
This argument similarly fails to acknowledge both RFRA’s allowance that a
narrowly tailored compelling interest can justify a substantial burden and RFRA’s
requirement that the belief be sincere. Cf. United States v. Quaintance, 608 F.3d
717 (10th Cir. 2010) (rejecting an argument that RFRA barred the prosecution of
members of a marijuana distribution conspiracy who claimed that use of the drug
was central to their religious beliefs).
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Establishment Clause challenge to a school voucher program where an
overwhelming majority of the students were using vouchers to enroll at religious
schools. 536 U.S. at 647. The Court concluded that such a program did not
violate the Establishment Clause in part because “the perceived endorsement of a
religious message[] is reasonably attributable to the individual recipient, not to
the government,” id. at 652, and in part because “no reasonable observer would
think a neutral program of private choice, where state aid reaches religious
schools solely as a result of the numerous independent decisions of private
individuals, carries with it the imprimatur of government endorsement,” id. at 655
(emphasis added).
Southworth involved a similar claim brought by university students who
challenged a mandatory fee that would be used in part to fund other student
groups that produced speech the plaintiffs found objectionable. 529 U.S. at 230.
The Court concluded that because funds for student activities were distributed to
student groups on a viewpoint-neutral basis, this system prevented “any mistaken
impression that the student [groups] speak for the University” or for the plaintiffs.
Id. at 233 (internal quotation marks omitted).
The government attempts to analogize these Free Speech and Establishment
Clause cases to the question here. The government suggests that because it was
not possible to attribute the offensive speech to the students in Southworth and
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the support for religious schools to the state in Zelman, it is also impossible to
attribute an employee’s independent choice to the employer.
We reject this position because it assumes that moral culpability for the
religious believer can extend no further than the government’s legal culpability in
the Establishment or Free Speech contexts. Again, Thomas teaches that the
plaintiff is not required to articulate a legal principle for the line he draws, let
alone point to an analog from potentially related fields of constitutional law. And
the question here is not whether the reasonable observer would consider the
plaintiffs complicit in an immoral act, but rather how the plaintiffs themselves
measure their degree of complicity. 17
Hobby Lobby and Mardel have therefore established a substantial burden to
their sincerely held religious beliefs. We now turn to the final question: whether
the government has presented a compelling interest implemented through the least
restrictive means available. 18
17
At oral argument, the government relied upon language from Doremus v.
Bd. of Ed. of Borough of Hawthorne, 342 U.S. 429 (1952), a taxpayer standing
case. The Supreme Court denied the taxpayer standing to bring the claims,
reasoning in part that “the interests of a taxpayer in the moneys of the federal
treasury are too indeterminable, remote, uncertain and indirect to furnish a basis
for an appeal to the preventive powers of the Court over their manner of
expenditure.” Id. at 433. Doremus does not apply here because Hobby Lobby
and Mardel do not bring their claims as taxpayers but rather as entities alleging
injury from coercive government regulation. Thus, the taxpayer standing
concerns animating the court’s Doremus decision are not implicated here.
18
The district court relied on a test for substantial burden applied by the
(continued...)
-57-
C. Compelling Interest and Least Restrictive Means
As noted above, even at the preliminary injunction stage, RFRA requires
the government to demonstrate that mandating a plaintiff’s compliance with the
contraceptive-coverage requirement is “the least restrictive means of advancing a
compelling interest.” O Centro, 546 U.S. at 423 (citing 42 U.S.C.
§ 2000bb-1(b)). As the Supreme Court emphasized, this standard requires that we
“look[] beyond broadly formulated interests justifying the general applicability of
government mandates and scrutinize[] the asserted harm of granting specific
exemptions to particular religious claimants.” Id. at 431.
The interest must also be narrowly tailored. “RFRA requires the
Government to demonstrate that the compelling interest test is satisfied through
application of the challenged law ‘to the person’—the particular claimant whose
sincere exercise of religion is being substantially burdened.” Id. at 430 (quoting
42 U.S.C. § 2000bb-1(b)) (emphasis added). Thus, the government must show
with “particularity how [even] admittedly strong interest[s]” “would be adversely
affected by granting [the] exemption” specifically requested by Hobby Lobby and
Mardel. Wisconsin v. Yoder, 406 U.S. 205, 236 (1972).
18
(...continued)
Seventh Circuit in Civil Liberties for Urban Believers v. City of Chicago, 342
F.3d 752 (7th Cir. 2003). As the district court noted, the Seventh Circuit used
Civil Liberties to change the test for what constitutes “inhibition” of religious
practice by defining inhibition as any government act that “bears direct, primary,
and fundamental responsibility for rendering religious exercise . . . effectively
impracticable.” Id. at 761. But Abdulhaseeb does not accept this formulation.
-58-
1. Compelling Interest
The government asserts two interests here: “the interests in [1] public
health and [2] gender equality.” Aple. Br. at 34. We recognize the importance
of these interests. But they nonetheless in this context do not satisfy the Supreme
Court’s compelling interest standards.
First, both interests as articulated by the government are insufficient under
O Centro because they are “broadly formulated interests justifying the general
applicability of government mandates.” 546 U.S. at 431. And the government
offers almost no justification for not “granting specific exemptions to particular
religious claimants.” Id.
Second, the interest here cannot be compelling because the contraceptive-
coverage requirement presently does not apply to tens of millions of people. As
noted above, this exempted population includes those working for private
employers with grandfathered plans, for employers with fewer than fifty
employees, and, under a proposed rule, for colleges and universities run by
religious institutions. As the Supreme Court has said, “a law cannot be regarded
as protecting an interest of the highest order when it leaves appreciable damage to
that supposedly vital interest unprohibited.” Lukumi, 508 U.S. at 547; see also
O Centro, 546 U.S. at 433 (citing Lukumi as instructive in determining whether
exemptions undermine a compelling government interest for purposes of RFRA).
The exemptions at issue here would yield precisely this result: they would leave
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unprotected all women who work for exempted business entities.
On this question, O Centro is particularly instructive. In that case, a
religious group sought an exemption for the sacramental use of hoasca, a
hallucinogen classified as a Schedule I(c) controlled substance under the
Controlled Substances Act. The question in O Centro was limited to whether the
government could show a compelling governmental interest under RFRA to
justify what was indisputably a substantial burden on the plaintiffs’ exercise of
religion. The government in part relied on its interest in promoting public health
and safety and upon Congress’s determination that hoasca “‘has a high potential
for abuse,’ ‘has no currently accepted medical use,’ and has ‘a lack of accepted
safety for use . . . under medical supervision.’” O Centro, 546 U.S. at 433
(quoting 21 U.S.C. § 812(b)(1)).
The Supreme Court refused to credit this argument, however, in part
because the CSA and related regulations contained an exemption for the religious
use of another substance categorized as a Schedule I hallucinogen, peyote. As the
Court reasoned, “Everything the Government says about the [dangerous
chemicals] in hoasca . . . applies in equal measure to the [dangerous chemicals] in
peyote.” Id. Because both the Executive Branch and Congress had decreed a
religious exemption for Native American use of peyote, the Court concluded that
“it [was] difficult to see how” those same concerns could “preclude any
consideration of a similar exception for” the religious use of hoasca. Id. If the
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peyote exemption in O Centro, which applied to “hundreds of thousands of Native
Americans,” id., was enough to undermine the government’s compelling interest
argument in that case, we conclude the exemption for the millions of individuals
here must dictate a similar result.
2. Least Restrictive Means
Even if the government had stated a compelling interest in public health or
gender equality, it has not explained how those larger interests would be
undermined by granting Hobby Lobby and Mardel their requested exemption.
Hobby Lobby and Mardel ask only to be excused from covering four
contraceptive methods out of twenty, not to be excused from covering
contraception altogether. The government does not articulate why
accommodating such a limited request fundamentally frustrates its goals.19
3. Hobby Lobby and Mardel Employees
Finally, we note a concern raised both at oral argument and in the
government’s briefing that Hobby Lobby and Mardel are, in effect, imposing their
religious views on their employees or otherwise burdening their employees’
religious beliefs. But Hobby Lobby and Mardel do not prevent employees from
using their own money to purchase the four contraceptives at issue here.
19
The government suggests on appeal that a limited number of women can
only use the four contraceptives to which Hobby Lobby and Mardel object. The
government did not raise this argument below nor has it provided any factual
support for this claim. It is free to raise this argument below in permanent
injunction proceedings.
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Of course, employees of Hobby Lobby and Mardel seeking any of these
four contraceptive methods would face an economic burden not shared by
employees of companies that cover all twenty methods. But the government must
show why the employees’ burden creates a compelling interest that can only be
met by requiring the corporations to conform to a mandate.
Accommodations for religion frequently operate by lifting a burden from
the accommodated party and placing it elsewhere. The government itself has
even taken this step with the contraceptive-coverage requirement by
accommodating certain religious employers, at the expense of their employees.
That is part of accommodating religion—and is RFRA’s basic purpose.
* * *
In sum, for all of these reasons, Hobby Lobby and Mardel have established
they are likely to succeed on their RFRA claim.
VI. Remaining Preliminary Injunction Factors 20
Having concluded that Hobby Lobby and Mardel are likely to succeed on
the merits, we turn to the remaining preliminary injunction factors: whether
Hobby Lobby and Mardel face irreparable harm; whether the balance of equities
tips in Hobby Lobby and Mardel’s favor; and whether an injunction is in the
public interest. Att’y Gen. of Okla. v. Tyson Foods, Inc., 565 F.3d 769, 776 (10th
Cir. 2009). The district court did not analyze these factors (having disposed of
20
Judge Bacharach joins only Section VI(B)(1) of this Part.
-62-
the question on the likelihood-of-success prong) but Hobby Lobby and Mardel
nonetheless ask that we reach them.
A. Propriety of Reaching the Remaining Factors
“If the district court fails to analyze the factors necessary to justify a
preliminary injunction, this court may do so [in the first instance] if the record is
sufficiently developed.” Westar Energy, 552 F.3d at 1224. The record we have is
the record the parties chose to create below—it is the record they deemed
sufficient for the district court to decide the preliminary injunction question. For
each element, we believe this record suffices for us to resolve each of the
remaining preliminary injunction factors. 21
In addition, “in First Amendment cases, the likelihood of success on the
merits will often be the determinative factor.” ACLU of Illinois v. Alvarez, 679
F.3d 583, 589 (7th Cir. 2012), cert. denied, 133 S. Ct. 651 (2012). That is
because:
21
In many First Amendment cases, courts of appeal have weighed these
additional factors in the first instance after having determined that the district
court had erroneously denied the preliminary injunction on the likelihood-of-
success element. See, e.g., Tenafly Eruv Ass’n, Inc. v. Borough of Tenafly, 309
F.3d 144, 178 (3d Cir. 2002) (so holding in the context of a Free Exercise Claim);
Newsom ex rel. Newsom v. Albemarle Cnty. Sch. Bd., 354 F.3d 249, 261 (4th Cir.
2003) (same in the context of Free Speech claim); ACLU of Illinois v. Alvarez,
679 F.3d 583, 589 (7th Cir. 2012) (same), cert. denied, 133 S. Ct. 651 (2012); see
also Heideman v. S. Salt Lake City, 348 F.3d 1182, 1191 (10th Cir. 2003)
(addressing—in the context of an affirmance of a denial of a preliminary
injunction on a Free Exercise claim—all the preliminary injunction factors, even
though the district court seemed to only address likelihood of success).
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! “the loss of First Amendment freedoms, for even minimal
periods of time, unquestionably constitutes irreparable injury,”
Heideman v. S. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir.
2003) (internal quotation marks omitted);
! “when [a] law . . . is likely unconstitutional, the[] interests [of
those the government represents, such as voters] do not
outweigh [a plaintiff’s interest] in having [its] constitutional
rights protected,” Awad v. Ziriax, 670 F.3d 1111, 1131–32
(10th Cir. 2012); and
! “it is always in the public interest to prevent the violation of a
party’s constitutional rights,” id. at 1132.
This is likewise true here since RFRA is no ordinary statute: “Federal
statutory law adopted after November 16, 1993 is subject to [RFRA] unless such
law explicitly excludes such application by reference to this chapter.” 42 U.S.C.
§ 2000bb-3(b). Congress thus obligated itself to explicitly exempt later-enacted
statutes from RFRA, which is conclusive evidence that RFRA trumps later federal
statutes when RFRA has been violated. That is why our case law analogizes
RFRA to a constitutional right. Kikumura, 242 F.3d at 963 (stating, in analyzing
a RFRA claim, that “[w]hen an alleged constitutional right is involved, most
courts hold that no further showing of irreparable injury is necessary” (emphasis
added; internal quotation marks omitted)); see also Michael Paulsen, A RFRA
Runs Through It: Religious Freedom and the U.S. Code, 56 Mont. L. Rev. 249,
253 (1995) (characterizing RFRA as a “super-statute” given its binding nature on
subsequent federal action). Congress did not exempt the ACA from RFRA, nor
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did it create any sort of wide-ranging exemption for HHS and other agencies
charged with implementing the ACA through the regulations challenged here.
Finally, the government nowhere contested the factual adequacy or
accuracy of Hobby Lobby and Mardel’s allegations, and given that those
allegations were established through a verified complaint, they are deemed
admitted for preliminary injunction purposes. IDS Life Ins. Co. v. SunAmerica
Life Ins. Co., 136 F.3d 537, 542 (7th Cir. 1998) (noting that “[v]erified
complaints[ are] the equivalent of affidavits”); 11A Charles Alan Wright et al.,
Fed. Prac. & Proc. § 2949 (2d ed., Apr. 2013 update) (“[T]he written evidence [in
a preliminary injunction proceeding] is presumed true if it is not contradicted.”).
In short, the record before us is enough to resolve the remaining
preliminary injunction factors. Given Hobby Lobby and Mardel’s July 1
deadline, prudence strongly counsels in favor of reaching those factors. Thus, we
would reach them and find that they favor Hobby Lobby and Mardel. Indeed, as
we discuss next, even if likelihood of success was not enough to settle the
question, we would find in favor of Hobby Lobby and Mardel.
B. Analysis of Remaining Factors
1. Irreparable Harm
Hobby Lobby and Mardel have established a likely violation of RFRA. We
have explicitly held—by analogy to First Amendment cases—that establishing a
likely RFRA violation satisfies the irreparable harm factor. See Kikumura, 242
-65-
F.3d at 963 (“a plaintiff satisfies the irreparable harm analysis by alleging a
violation of RFRA”); see also O Centro Espirita Beneficiente Uniao Do Vegetal
v. Ashcroft, 342 F.3d 1170, 1187 (10th Cir. 2003) (same). Hobby Lobby and
Mardel have therefore demonstrated irreparable harm.
2. Balance of Equities
Nor is there any question about the balance of equities. A preliminary
injunction would forestall the government’s ability to extend all twenty approved
contraceptive methods to Hobby Lobby and Mardel’s 13,000 employees. But
Hobby Lobby and Mardel will continue to provide sixteen of the twenty
contraceptive methods, so the government’s interest is largely realized while
coexisting with Hobby Lobby and Mardel’s religious objections. And in any
event, the government has already exempted health plans covering millions of
others. These plans need not provide any of the twenty contraceptive methods.
By contrast, Hobby Lobby and Mardel remain subject to the Hobson’s
choice between catastrophic fines or violating its religious beliefs. Accordingly,
the balance of equities tips in Hobby Lobby and Mardel’s favor.
3. Public Interest
Finally, as stated above, “it is always in the public interest to prevent the
violation of a party’s constitutional rights.” Awad, 670 F.3d at 1132. Again, as
already noted, although RFRA violations are not constitutional violations,
Congress has given RFRA similar importance by subjecting all subsequent
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congressional enactments to a strict scrutiny standard of review unless those
enactments explicitly exclude themselves from RFRA. See 42 U.S.C. § 2000bb-
3(b). And accommodating the two companies in this case does not undermine the
application of the contraceptive-coverage requirement to the vast number of
employers without religious objections. Because Hobby Lobby and Mardel have
demonstrated a likely violation of their RFRA rights, an injunction would be in
the public interest.
In sum, all preliminary injunction factors tip in favor of Hobby Lobby and
Mardel, and we would therefore remand to the district court with instructions to
enter a preliminary injunction.
VII. Conclusion
For the reasons set forth above, we reverse the district court’s denial of the
plaintiffs’ motion for a preliminary injunction and remand with instructions that
the district court address the remaining two preliminary injunction factors and
then assess whether to grant or deny the plaintiffs’ motion. The Clerk is directed
to issue the mandate forthwith.
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12-6294 - Hobby Lobby Stores, Inc., et al. v. Sebelius, et al.
HARTZ, Circuit Judge, concurring:
I join Judge Tymkovich’s opinion but write separately to explain why I think (1)
that all corporations come within the protection of the Free Exercise Clause and RFRA
and (2) that the substantial-burden analysis here is a simple one.
I. CORPORATIONS AS PERSONS
To analyze whether corporations have civil rights, one must begin by recognizing
what they are. For our purposes, two characteristics are the most important. First,
ordinarily they are a means of organizing group activity, for social or business reasons.
Second, the personal liability of owners is limited, thereby encouraging investment in the
enterprise. The sole aim of a corporation may be to maximize profit or long-term value to
shareholders. But no law requires a strict focus on the bottom line, and it is not
uncommon for corporate executives to insist that corporations can and should advance
values beyond the balance sheet and income statement. See ALI Principles of Corporate
Governance: Analysis and Recommendations § 2.01(b) (2012) (“Even if corporate profit
and shareholder gain are not thereby enhanced, the corporation, in the conduct of its
business: . . . (2) May take into account ethical considerations that are reasonably
regarded as appropriate to the responsible conduct of business; and (3) May devote a
reasonable amount of resources to public welfare, humanitarian, educational and
philanthropic purposes.”) .
Those who argue that a for-profit corporation does not have a right to the free
exercise of religion point to three features of such an entity: (1) it is for profit, (2) it has
adopted a corporate form, and (3) it is a group activity. It is unclear which of these
features is thought to be the one that disqualifies corporations from the free-exercise right.
In my view, however, none of these features can justify denial of rights protected under
the First Amendment, including the right to free exercise of religion.
The first feature is the easiest to address because the Supreme Court has already
recognized that profit-seekers have a right to the free exercise of religion. In Braunfeld v.
Brown, 366 U.S. 599, 601 (1961), the Court entertained a free-exercise challenge to
Sunday blue laws by Jewish merchants “engage[d] in the retail sale of clothing and home
furnishings.” And in United States v. Lee, 455 U.S. 252, 254 (1982), an Amish farmer
and carpenter was permitted to object on religious grounds to paying Social Security
taxes for his employees. Perhaps profit-making is not a religious enterprise, but those
who engage in profit-making enterprises can still have religious convictions that require
them to do or refrain from doing certain things in their businesses. The Constitution does
not require compartmentalization of the psyche, saying that one’s religious persona can
participate only in nonprofit activities. As Justice Brennan wrote, “[A] State may [not]
put an individual to a choice between his business and his religion.” Braunfeld, 366 U.S.
at 611 (Brennan, J., dissenting).
Also, there is no principled reason why an individual who uses the corporate form
in a business must thereby sacrifice the right to the free exercise of religion. Rabbi
-2-
Manischewitz starts a business preparing kosher matzo. A city ordinance prohibits
certain kosher practices. No one could doubt that he can challenge the ordinance under
the Free Exercise Clause or RFRA. But, some say, he can no longer raise such a
challenge if he decides to limit his personal liability arising from the business by
converting it to a sole-shareholder corporation. Why? True, the government may impose
special duties on those who use a corporate form, such as a duty to produce corporate
records, and those duties may require limitations on constitutional rights. See Wilson v.
United States, 221 U.S. 361, 383–85 (1911) (no Fifth Amendment privilege to refuse to
produce corporate records). But surely the limitations must relate to use of the corporate
form. Does it make sense to say, “Since you have acted to reduce your personal financial
risk, you can now be required to stop making kosher matzo.”? What does limiting
financial risk have to do with choosing to live a religious life? Although a corporation
takes on a legal identity distinct from the sole shareholder, First Amendment
jurisprudence is based on the substance of the constitutional protections, not matters of
form. See Bd. of Cnty. Comm’rs v. Umbehr, 518 U.S. 667, 679–80 (1996) (citing cases);
Bd. of Educ. v. Grumet, 512 U.S. 687, 698 (1994) (plurality opinion) (“In the
circumstances of these cases, the difference between thus vesting state power in the
members of a religious group as such instead of the officers of its sectarian organization
is one of form, not substance.”). Indeed, as Judge Tymkovich’s opinion recites, use of the
corporate form has not disqualified nonprofit corporations from invoking the protections
of the Free Exercise Clause and RFRA. And for-profit corporations have been protected
-3-
by rights to freedom of speech and freedom of the press. See, e.g., Simon & Schuster,
Inc. v. Members of N.Y. State Crime Victims Bd., 502 U.S. 105 (1991); New York Times
Co. v. Sullivan, 376 U.S. 254 (1964).
What about the group-activity feature of corporations? No one suggests that
organizations, in contrast to their members, have souls. But it does not follow that people
must sacrifice their souls to engage in group activities through an organization. Working
with others through an organization can often be advantageous in many respects. Of
course, one who acts through a group loses a measure of personal autonomy and privacy.
The group may say something that is anathema to one of its members or do something
contrary to the religious faith of a member. Thus, the civil liberties of an organization—
say, to exercise religion or to speak—must be considered distinct from the civil liberties
of any particular member. Its speech or conduct may reflect the view of only a bare
majority of the members, or even just the view of the members’ delegate—such as the
editor of a newspaper or the pastor of a congregation. It suffices that the speech or
conduct represents an “official position.” See Boy Scouts of Am. v. Dale, 530 U.S. 640,
655 (2000) (“[T]he First Amendment simply does not require that every member of a
group agree on every issue in order for the group’s policy to be ‘expressive association.’
The Boy Scouts takes an official position . . . and that is sufficient for First Amendment
purposes.”) But the advantages of acting through an organization may still be attractive
to the individual. One who wants to have a prosperous business, but a business that still
does nothing contrary to one’s faith, can reasonably decide that the best way to
-4-
accomplish this is to join with like-minded persons, perhaps as partners, perhaps as fellow
shareholders. Is that desire to be thwarted because the government can require the
organization to engage in sins that could not be required of any of the members
individually? Rabbi Manischewitz need not comply with an ordinance prohibiting the
baking of kosher matzo, but when he obtains investors and the business is incorporated as
Manischewitz, Inc., the anti–kosher law can be enforced against it? Must he reorganize
the business as a sole proprietorship to continue to make and sell kosher matzo?1
As noted in Judge Tymkovich’s opinion, the Supreme Court has recognized that
civil liberties are preserved for those who work through groups. “An individual’s
freedom to speak, to worship, and to petition the government for the redress of grievances
could not be vigorously protected from interference by the State unless a correlative
freedom to engage in group effort toward those ends were not also guaranteed.” Roberts
v. United States Jaycees, 468 U.S. 609, 622 (1984); cf. Grumet, 512 U.S. at 698
(“religious people (or groups of religious people) cannot be denied the opportunity to
exercise the rights of citizens simply because of their religious affiliations or
commitments, for such a disability would violate the right to religious free exercise”
1
Judge Matheson suggests that it is not necessary for the corporation to have a
RFRA claim because the rabbi himself could raise a claim as an individual. See
Matheson Op. at 20–21 n.15. But I do not share his confidence that a shareholder,
director, or officer can have a personal free-exercise claim (under the First Amendment or
RFRA) to challenge a law that commands only the corporation.
-5-
(emphasis added)).2 There is no reason why that group should lose constitutional
protection if it is organized in corporate form. Cf. United States v. Int’l Union UAW-CIO,
352 U.S. 568, 597 (1957) (Douglas, J., dissenting, joined by C. J. Warren and J. Black)
(“Some may think that one group or another should not express its views in an election
because it is too powerful, because it advocates unpopular ideas, or because it has a
record of lawless action. But these are not justifications for withholding First
Amendment rights from any group—labor or corporate.”).
Perhaps in certain circumstances the use of the corporate form can be a proper
ground for limiting (but not eliminating) First Amendment rights. The reasons argued for
restricting political expenditures by corporations include the asserted inclinations and
advantages of corporations in corrupting officeholders. See Citizens United v. Fed.
Election Comm’n, 558 U.S. 310, 447–75 (Stevens, J., dissenting). But no such concern
has been raised here, and I fail to see how such a concern could arise. A corporation
exercising religious beliefs is not corrupting anyone. Nor do I see how it would have any
special inclination or advantage in exercising religious beliefs to the public detriment.
In short, those arguing that for-profit corporations cannot be “persons” under
RFRA can find no support in any principles established in Supreme Court First
2
To be entitled to First Amendment protection, the group’s speech or conduct
need not be the purpose for forming the group. See Boy Scouts of Am. v. Dale, 530 U.S.
640, 655 (2000) (“[A]ssociations do not have to associate for the ‘purpose’ of
disseminating a certain message in order to be entitled to the protections of the First
Amendment. An association must merely engage in expressive activity that could be
impaired to be entitled to protection.”).
-6-
Amendment jurisprudence. They must resort to pointing out that the Supreme Court has
never ruled that a for-profit corporation has a right to the free exercise of religion. But
neither has it ruled to the contrary. The fact of the matter is that it has never had to decide
the issue. Interestingly, the issue was raised by the government in Gallagher v. Crown
Kosher Super Market of Massachusetts, Inc., 366 U.S. 617 (1961), one of the associated
cases challenging Sunday blue laws on various grounds. Because the Court had already
rejected the free-exercise claim in another decision, it said that it did not have to decide
whether the corporation, its customers, or the rabbis who supervised the condition of
kosher meat had standing to bring a free-exercise challenge. See id. at 631. But the three
dissenters, Justices Douglas, Brennan, and Stewart, implicitly found standing.
Of course, a corporation is protected only in its sincere religious beliefs. Chief
Judge Briscoe’s opinion expresses concern about “how easily an ‘exercise of religion’
could now be asserted by a corporation to avoid or take advantage of any governmental
rule or requirement.” Briscoe Op. at 4. This is certainly a proper concern, just as courts
can properly be concerned about the sincerity of prisoners who convert to Judaism and
demand kosher meals. But sincerity questions with respect to corporations should not be
unmanageable. It should not be hard to determine who has authority to speak or act for
the corporation. And sincerity can be measured by consistency of the present stated
belief with the history of the enterprise. Unlike prisoners, for example, corporations are
not known to have epiphanies or sudden conversions.
-7-
Insofar as Chief Judge Briscoe’s opinion is concerned about “open[ing] the
floodgates to RFRA litigation challenging any number of federal statutes that govern
corporate affairs,” id. at 25, it does not explain why that danger is any greater than the
possibility of litigation on behalf of sole proprietors, or perhaps partnerships and other
business organizations. But in any event, it makes no sense under RFRA to refuse to
grant a merited exemption just because others may also seek it. How ironic if a burden on
religious objectors can be justified because “too many” objectors find a law repugnant.
The fears expressed are reminiscent of what the Supreme Court wrote almost a quarter-
century ago:
The government’s ability to enforce generally applicable prohibitions of
socially harmful conduct, like its ability to carry out other aspects of public
policy, cannot depend on measuring the effects of a governmental action on
a religious objector’s spiritual development. To make an individual’s
obligation to obey such a law contingent upon the law’s coincidence with
his religious beliefs, except where the State’s interest is compelling—
permitting him, by virtue of his beliefs, to become a law unto himself,
contradicts both constitutional tradition and common sense. . . . Any
society adopting such a system would be courting anarchy, but that danger
increases in direct proportion to the society’s diversity of religious beliefs,
and its determination to coerce or suppress none of them.
Emp’t Div. v. Smith, 494 U.S. 872, 885, 888 (1990) (citations and internal quotation
marks omitted). Accordingly, the Court held that a “neutral law of general applicability”
cannot be challenged on free-exercise grounds. Id. at 879; see id. at 888–89 (listing civic
obligations, such as paying taxes and minimum wages, that could otherwise be subject to
“constitutionally required” exemptions). That view, of course, was soundly rejected
when Congress enacted RFRA.
-8-
II. SUBSTANTIAL BURDEN
I would also add a few words on the meaning of “substantial burden.” It is
important to distinguish between two types of laws that may violate the right to free
exercise of religion. Some laws require a person to do something contrary to the person’s
religious beliefs or to refrain from doing something required by those beliefs. Other laws
do not order the violation of a religious duty but simply make it more difficult for a
person to obey that duty. As I understand Supreme Court precedent, the first type of law
imposes a substantial burden on free exercise, whatever the penalty imposed for violating
the law. Measuring coercive impact to determine whether the law imposes a “substantial”
burden is necessary only for the second type of law. For example, in Lee the law required
the Amish businessman to pay social security taxes, which his faith prohibited him from
doing. The substantial-burden discussion in Lee is short and sweet: “Because the
payment of the taxes or receipt of benefits violates Amish religious beliefs, compulsory
participation in the social security system interferes with their free exercise rights.” 455
U.S. at 257. And in Thomas, which required the payment of unemployment benefits to a
worker who was fired for refusing to engage in work contrary to his religious beliefs, the
Court turned to an analysis of the burden on the worker only after noting that “the Indiana
[unemployment-compensation] law does not compel a violation of conscience.” 450 U.S.
at 717. Later cases that examined whether there was a substantial burden similarly
pointed out that compliance with the law would not itself violate the person’s religious
views. See Jimmy Swaggart Ministries v. Bd. of Equalization, 493 U.S. 378, 391 (“There
-9-
is no evidence in this case that collection and payment of the tax violates appellant’s
sincere religious beliefs.”); Hernandez v. Comm’r, 490 U.S. 680, 699 (“Neither the
payment nor the receipt of taxes is forbidden by the Scientology faith generally, and
Scientology does not proscribe the payment of taxes in connection with auditing or
training sessions specifically.”). The law we address today compels the corporations to
act contrary to their religious beliefs. They therefore suffer a substantial burden. I see no
need to examine how damaging the sanctions for noncompliance would be or how
difficult it would be for the corporations to rearrange their present manner of operating
their businesses to avoid violating the law.
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12-6294, Hobby Lobby Stores, Inc., et al. v. Sebelius, et al.
GORSUCH, joined by KELLY and TYMKOVICH, Circuit Judges, concurring.
Judge Tymkovich explains why Hobby Lobby and Mardel are entitled to a
preliminary injunction. I write to explain why the Greens themselves, as
individuals, are also entitled to relief and why the Anti-Injunction Act does not
preclude us from supplying that relief.
***
All of us face the problem of complicity. All of us must answer for
ourselves whether and to what degree we are willing to be involved in the
wrongdoing of others. For some, religion provides an essential source of
guidance both about what constitutes wrongful conduct and the degree to which
those who assist others in committing wrongful conduct themselves bear moral
culpability. The Green family members are among those who seek guidance from
their faith on these questions. Understanding that is the key to understanding this
case.
As the Greens explain their complaint, the ACA’s mandate requires them to
violate their religious faith by forcing them to lend an impermissible degree of
assistance to conduct their religion teaches to be gravely wrong. No one before
us disputes that the mandate compels Hobby Lobby and Mardel to underwrite
payments for drugs or devices that can have the effect of destroying a fertilized
human egg. No one disputes that the Greens’ religion teaches them that the use
of such drugs or devices is gravely wrong. 1 It is no less clear from the Greens’
uncontested allegations that Hobby Lobby and Mardel cannot comply with the
mandate unless and until the Greens direct them to do so — that they are the
human actors who must compel the corporations to comply with the mandate.
And it is this fact, the Greens contend, that poses their problem. As they
understand it, ordering their companies to provide insurance coverage for drugs or
devices whose use is inconsistent with their faith itself violates their faith,
representing a degree of complicity their religion disallows. In light of the
crippling penalties the mandate imposes for failing to comply with its dictates —
running as high as $475 million per year — the Greens contend they confront no
less than a choice between exercising their faith or saving their business.
No doubt, the Greens’ religious convictions are contestable. Some may
even find the Greens’ beliefs offensive. But no one disputes that they are
sincerely held religious beliefs. This isn’t the case, say, of a wily businessman
1
See Gov’t Br. at 9 n.6 (acknowledging that some of the drugs referenced
in the ACA mandate can “inhibit[] implantation”); Plaintiffs’ Complaint ¶ 95
(suggesting same and citing an FDA publication). The dissent takes issue with
the government’s concession and asserts that the drugs referenced in the ACA
mandate do not have the effect of preventing the implantation of a fertilized egg.
See Briscoe Op. at 3, 31. But the dissent also acknowledges that the devices
referenced in the mandate do have this effect. Id. at 3. Given this, there is no
dispute from any quarter that the ACA forces Hobby Lobby and Mardel to
underwrite something (be it drug or device) that offends the Greens’ religious
beliefs, and of course the only relief the corporations or Greens seek is relief
sufficient to protect those beliefs. See Tymkovich Op. at 13 n.3.
-2-
seeking to use an insincere claim of faith as cover to avoid a financially
burdensome regulation. See United States v. Quaintance, 608 F.3d 717 (10th Cir.
2010) (an example of just that). And to know this much is to know the terms of
the Religious Freedom Restoration Act apply. The Act doesn’t just apply to
protect popular religious beliefs: it does perhaps its most important work in
protecting unpopular religious beliefs, vindicating this nation’s long-held
aspiration to serve as a refuge of religious tolerance.
The Greens’ claim in this case closely parallels claims the Supreme Court
vindicated in Thomas and Lee. In Thomas, the plaintiff, a faithful Jehovah’s
Witness, was willing to participate in manufacturing sheet steel he knew might
find its way into armaments, but he was unwilling to work on a fabrication line
producing tank turrets. Thomas v. Review Bd. of the Ind. Employment Sec. Div.,
450 U.S. 707, 711 (1980). That’s the line he understood his faith to draw when it
came to complicity in war-making, an activity itself forbidden by his faith. The
Supreme Court acknowledged this line surely wasn’t the same many others would
draw, and that it wasn’t even necessarily the same line other adherents to the
plaintiff’s own faith might always draw. But the Court proceeded to hold that it
was not, is not, the place of courts of law to question the correctness or the
consistency of tenets of religious faith, only to protect the exercise of faith. Id. at
714-16. No different result can reasonably follow here.
In Lee, a devout Amish employer refused to pay social security taxes on
-3-
behalf of his employees. See United States v. Lee, 455 U.S. 252, 254-55 (1982).
The employer’s faith taught that it is sinful to accept governmental assistance.
By being forced to pay social security taxes on behalf of his employees, the
employer argued, he was being forced to create for his employees the possibility
of accepting governmental assistance later. This much involvement or
complicity, the employer argued, was itself sinful under the teachings of his
religion. The government argued there — much as the government argues here —
that the enforcement of its mandate on the employer would “not threaten the
integrity of the [employer’s] religious belief” because the employer didn’t have to
accept social security benefits himself and his employees could choose for
themselves whether to do so. See Lee, 455 U.S. at 257; Brief for Gov’t, Lee (No.
80-767), 1981 WL 389829 at *10 (June 5, 1981). The Supreme Court squarely
rejected this argument in language no less applicable to our case, explaining that
it is not within “the judicial function and competence . . . to determine whether
the Government has the proper interpretation of the Amish faith.” 455 U.S. at
257.
The district court reached a different result only because it mistook the
nature of the Greens’ objection. As the district court described it, “the particular
burden of which plaintiffs complain is that funds, which plaintiffs will contribute
to a group health plan, might, after a series of independent decisions by health
care providers and patients covered by Hobby Lobby’s plan, subsidize someone
-4-
else’s participation in an activity that is condemned by plaintiff’s religion.”
Order at 23 (Nov. 19, 2012), ECF No. 45 (emphasis added). The dissent
proceeds along the same lines today, asserting that the Greens have no claim
because they do not “become a party to, or otherwise encourage, an individual
employee’s decision to use a particular drug or device.” Briscoe Op. at 34. All
this, however, mistakes or rewrites the Greens’ sincerely held religious
convictions. As the Greens describe it, it is their personal involvement in
facilitating access to devices and drugs that can have the effect of destroying a
fertilized human egg that their religious faith holds impermissible. And as we
have seen, it is not for secular courts to rewrite the religious complaint of a
faithful adherent, or to decide whether a religious teaching about complicity
imposes “too much” moral disapproval on those only “indirectly” assisting
wrongful conduct. Whether an act of complicity is or isn’t “too attenuated” from
the underlying wrong is sometimes itself a matter of faith we must respect.
Thomas and Lee teach no less. 2
2
The primary authority the dissent relies on for its reading of the Greens’
religious objection turns out to be another circuit dissent that itself fails to
account for Thomas or Lee. See Grote v. Sebelius, 708 F.3d 850, 856-57 (7th Cir.
2013) (Rovner, J., dissenting). The only other authority the dissent relies on has
nothing to do with RFRA, let alone the degree to which we must defer to a
sincerely held religious belief about complicity. It concerns instead the degree of
assistance the government (not a religious person) may afford religious activities
before running afoul of the Constitution’s Establishment Clause (not an article of
religious faith). See Briscoe Op. at 34 (citing Zelman v. Simmons-Harris, 536
(continued...)
-5-
With that much in mind, it is beyond question that the Greens have Article
III standing to pursue their claims individually. This is so not simply because the
company shares of which they are the beneficial owners would decline in value if
the mandate’s penalties for non-compliance were enforced, though that alone
would satisfy Article III. See Franchise Tax Bd. of Cal. v. Alcan Aluminium Ltd.,
493 U.S. 331, 336 (1990); Grubbs v. Bailes, 445 F.3d 1275, 1280 (10th Cir.
2006). It is also because the mandate infringes the Greens’ religious liberties by
requiring them to lend what their religion teaches to be an impermissible degree
of assistance to the commission of what their religion teaches to be a moral
wrong. This sort of governmental pressure to compromise an article of religious
faith is surely sufficient to convey Article III standing to the Greens, as it was for
the plaintiffs in Thomas and Lee and in so many other religious liberty cases.
Certainly our sister circuits have had no trouble finding Article III standing in
similar cases where, say, individual pharmacists sought to contest regulations
requiring their employers to dispense some of the same drugs or devices
challenged here, see Stormans, Inc. v. Selecky, 586 F.3d 1109, 1121 (9th Cir.
2009), or where individual soldiers sought to challenge military rules prohibiting
their on-base day-care providers from including religious practices in their
programs, see Hartmann v. Stone, 68 F.3d 973, 979 n.4 (6th Cir. 1995). Indeed, I
2
(...continued)
U.S. 639, 652 (2002)).
-6-
do not understand the government or any of my colleagues to dispute the Greens’
Article III standing. 3
But what of prudential standing doctrines, and perhaps most especially the
shareholder standing rule? Prudential standing doctrines are not jurisdictional:
they may be forfeited or waived. Finstuen v. Crutcher, 496 F.3d 1139, 1147
(10th Cir. 2007). In this case, the government did not raise prudential standing as
a defense in the district court; the district court did not raise the issue for itself
but proceeded to address the Greens’ claim on the merits; and the government did
not mention any prudential standing concern in its principal brief to this court.
To be sure, the government finally took up that cudgel when we asked for
supplemental briefing on the issue. But even then it left critical questions
unaddressed.
Take this one. Under the plain text of RFRA, standing is “governed by the
general rules of standing under article III.” 42 U.S.C. § 2000bb-1(c) (emphasis
added). Congress’s directive seems clear on its face — the text expressly tells us
to apply the rules of standing under Article III and makes no mention of
3
The dissent emphasizes the fact that the Greens are the beneficial owners
of Hobby Lobby and Mardel through trusts rather than the corporation’s direct
owners, see Briscoe Op. at 32, but I do not take this discussion as going so far as
to suggest the Greens lack Article III standing. See generally Gollust v. Mendell,
501 U.S. 115, 125-27 (1991) (indirect ownership of one corporation through
another found sufficient for standing under federal securities laws); Fed. R. Civ.
P. 17(a)(1)(E) (allowing a trustee to sue in her own name on behalf of a trust).
-7-
prudential (non-Article III) standing rules. In this way, the plain language seems
to suggest prudential standing doctrine failed to make its way into RFRA. The
government never confronts this possibility, let alone suggests the statute’s
language is fairly susceptible to an alternative reading that might suffice to
suggest an ambiguity about its meaning. In fact, the government’s supplemental
brief on prudential standing doesn’t even cite RFRA’s text.
That’s not all. Judicially importing prudential standing doctrine into RFRA
would appear not only to defy the statute’s plain text, it would also appear to run
the risk of rendering the text surplusage. After all, Congress could hardly
suspend Article III standing rules even if it wished to do so, and Congress had no
need to speak if it wished to leave existing prudential rules in place. See Bennett
v. Spear, 520 U.S. 154, 163 (1997) (Congress “legislates against the background
of . . . prudential standing doctrine, which applies unless it is expressly negated”).
So if Congress’s directive in § 2000bb-1(c) cannot curb the operation of
constitutional standing rules, and if Congress’s directive is not needed to
perpetuate prudential standing rules, what work is left for it to accomplish? The
most obvious candidate is to rule out the use of prudential standing restrictions
and, as we’ve seen, the text is certainly sufficient to that task. Again, however,
the government fails to consider, let alone refute, this complication.
To be sure, at oral argument the government finally directed us to Jackson
v. Dist. of Columbia, 254 F.3d 262 (D.C. Cir. 2001), and suggested that case
-8-
endorsed the use of prudential standing doctrine in RFRA cases. But it turns out
that Jackson discussed only the interaction of exhaustion (not standing) doctrine
and RFRA. See id. at 266-67. Moreover, when Jackson briefly mentioned
standing in the course of addressing the plaintiffs’ exhaustion argument, it
proceeded to consult the legislative history without first identifying an ambiguity
in the text, as it was obliged to do. See Conn. Nat’l Bank v. Germain, 503 U.S.
249, 253 (1992) (“We have stated time and again that courts must presume that a
legislature says in a statute what it means and means in a statute what it says
there. When the words of a statute are unambiguous, then, this first canon is also
the last: judicial inquiry is complete.” (citations and internal quotation marks
omitted)).
At the end of the day, then, and even after inviting supplemental briefing,
we are left with almost no help from the government on the critical question of
the statutory text’s receptivity to prudential standing doctrine. Without that
assistance, without as well some meaningful adversarial engagement on the
question, we run a serious risk of reaching “an improvident or ill-advised
opinion,” not to mention causing unfairness to the individual plaintiffs who
cannot now respond to the government’s eleventh-hour oral argument reference to
Jackson. See Hill v. Kemp, 478 F.3d 1236, 1250-51 (10th Cir. 2007) (citing
Headrick v. Rockwell Int’l Corp., 24 F.3d 1272, 1277-78 (10th Cir. 1994) (White,
J.)). Applying our normal forfeiture rules in these circumstances is both more
-9-
prudent and more just. We should bypass questions of prudential standing and
reach the merits of the Greens’ claims, just as the district court did and both
parties have.
That said, even if we were to entertain prudential standing questions at this
late stage and assume the doctrine applies to RFRA despite the gaping questions
the government left unaddressed, it’s far from clear the doctrine bars the Greens’
claim on its own terms. The government points us in the general direction of the
shareholder standing rule, a feature of prudential standing doctrine barring
corporate owners from asserting claims belonging to the corporation. See Alcan,
493 U.S. at 336. But that prudential rule does not bar corporate owners from
bringing suit if they have “a direct, personal interest in a cause of action . . . even
if the corporation’s rights are also implicated.” Id. And in our case the Greens
contend that they, as the controlling owners and operators of Hobby Lobby and
Mardel, are the human beings who must direct the corporations to comply with
the mandate and do so in defiance of their faith. They contend the ACA prevents
them as individuals from owning and managing a corporation of the size of
Hobby Lobby and Mardel — from practicing their traditional trade — without
violating their religious beliefs. That much would seem to qualify as a
quintessentially “direct” and “personal” interest protected even under the
shareholder standing rule. See Heart of Am. Grain Inspection Serv., Inc. v.
Missouri Dep’t of Agriculture, 123 F.3d 1098, 1102 (8th Cir. 1987) (both
-10-
employee grain inspectors and their corporate employer had standing to sue to
enjoin law preventing employer from weighing grain because not only would the
corporation be injured but the inspectors themselves would be “prevented from
practicing their trade by virtue of the state’s actions”) (emphasis added));
Grubbs, 445 F.3d at 1280. On this score, we find ourselves in full agreement
with Judge Matheson. 4
Turning finally to the merits, they are by this point clear enough. Unlike
Hobby Lobby and Mardel, there can be no colorable question that the Greens are
“persons” entitled to RFRA’s protections. Neither can there be any colorable
question that the Greens face a “substantial burden” on their “exercise of
religion.” This statutory threshold is met when, among other things, the
government presents a plaintiff with a “Hobson’s choice — an illusory choice
where the only realistically possible course of action trenches on an adherent’s
sincerely held religious belief.” Abdulhaseeb v. Calbone, 600 F.3d 1301, 1315
(10th Cir. 2010). As we have already seen, the Greens face precisely that — a
choice between abiding their religion or saving their business. With respect to
4
Whether other individuals with lesser claims to involvement in a
company or effecting a governmental mandate could lay claim to such a direct
and personal interest is, no doubt, an important question, but it is one for a
different case with different facts, not the one we confront today. Ours simply is
not the case of “managers” seeking standing, see Briscoe Op. at 34, it is one
involving individuals who are the beneficial owners, as well as the directors and
officers, of privately held companies.
-11-
the remaining statutory and equitable factors, Judge Tymkovich shows why they
all favor granting rather than withholding the requested relief, and none of that
discussion warrants repetition here. Here it is enough to observe simply that the
Greens, no less than Hobby Lobby and Mardel, merit the court’s protection while
this case proceeds.
In many ways this case is the tale of two statutes. The ACA compels the
Greens to act. RFRA says they need not. We are asked to decide which
legislative direction controls. The tie-breaker is found not in our own opinions
about good policy but in the laws Congress enacted. Congress structured RFRA
to override other legal mandates, including its own statutes, if and when they
encroach on religious liberty. When construing any “federal statutory law
adopted after November 16, 1993,” Congress told us in no uncertain terms we
should deem it “subject to [RFRA] unless such law explicitly excludes such
application.” See 42 U.S.C. § 2000bb-3(b). In this way, RFRA is indeed
something of a “super-statute.” Michael Paulsen, A RFRA Runs Through It:
Religious Freedom and the U.S. Code, 56 Mont. L. Rev. 249, 253 (1995). And
because the government identifies no explicit exclusion in the ACA to its dictates,
it is RFRA’s legislative direction that must prevail in the end. Indeed, though our
opinions today may be many and the routes we follow various, no fewer than six
of us agree that the district court’s holding failed to give sufficient attention to
RFRA’s powerful voice.
-12-
***
We could not, of course, reach the merits of the RFRA question if we
thought the Anti-Injunction Act barred our way. The AIA precludes our
consideration of suits seeking to “restrain the assessment or collection of any
[federal] tax.” 26 U.S.C. § 7421(a). Though they agree on little else, both sides
before us insist this lawsuit doesn’t meet that description. But a non-trivial
argument could be made that they are all wrong: the plaintiffs, after all, seek to
restrain the government’s use of any of the ACA’s enforcement mechanisms,
including one that is expressly labeled a “tax.” See 26 U.S.C. § 4980D(a). And
Congress’s decision to label something a tax usually is enough for it to trigger the
AIA, “even where that label [is] inaccurate.” See NFIB v. Sebelius, 132 S. Ct.
2566, 2583 (2012).
I write to emphasize that, even if the parties are wrong and the AIA does
apply to this case, it still wouldn’t allow us to avoid reaching the merits. It
wouldn’t because the government has expressly waived any reliance on the AIA:
not only did it fail to raise the AIA as a defense in the district court, it
discouraged us from applying the statute when we invited additional briefing on
the matter. So long as the AIA affords the government only a waivable defense
— so long as it doesn’t impose on the courts a jurisdictional limit on our statutory
authority to entertain this case — we are bound to reach the merits. And a
waivable defense, we are persuaded, is all the AIA provides.
-13-
The Supreme Court has cautioned that “[j]urisdiction . . . is a word of
many, too many, meanings.” Steel Co. v. Citizens for a Better Env’t, 523 U.S. 83,
90 (1998) (internal quotation marks omitted). As a result, the Court has
instructed us against relying on “drive-by jurisdictional rulings” that do not
properly grapple with the distinctions between procedural requirements, claim
elements, and bona fide jurisdictional limits on a court’s power. See Reed
Elsevier, Inc. v. Muchnick, 559 U.S. 154, 161 (2010); Arbaugh v. Y&H Corp., 546
U.S. 500, 510-11 (2006); Steel Co., 523 U.S. at 91. To rein in courts’ “profligate
use of the term jurisdiction,” the Supreme Court has recently adopted “a readily
administrable bright line for determining whether to classify a statutory limitation
as jurisdictional.” Sebelius v. Auburn Reg’l Med. Ctr., 133 S. Ct. 817, 824 (2013)
(alterations omitted) (internal quotation marks omitted). That rule requires us to
“inquire whether Congress has clearly stated that the rule is jurisdictional; absent
such a clear statement . . . courts should treat the restriction as nonjurisdictional
in character.” Id.; see also Gonzalez v. Thaler, 132 S. Ct. 641, 648-49 (2012);
Arbaugh, 546 U.S. at 515–16. Statutes that speak clearly to “the courts’
statutory or constitutional power to adjudicate the case” must of course be treated
as jurisdictional and given their full effect. Steel Co., 523 U.S. at 89 (emphasis in
original). But statutes that speak to the rights or obligations of parties to a
lawsuit establish “claim-processing rules,” are not and should not be treated as
“jurisdictional prescriptions.” Reed Elsevier, 559 U.S. at 161. In addition to the
-14-
consulting statutory text, we may when necessary consider as well “context,
including [the Supreme] Court’s interpretation of similar provisions in many
years past.” Id. at 168.
When it comes to the AIA, all of these considerations point in the same
direction.
First and most importantly, the AIA’s text dictates merely that “[e]xcept as
provided in [other provisions inapplicable here] no suit for the purpose of
restraining the assessment or collection of any tax shall be maintained in any
court by any person.” 26 U.S.C. § 7421(a). Similar to other claims processing
rules, the statute does not apply its prohibition to the court (let alone more
specifically to the court’s power or jurisdiction) but applies its prohibition instead
to a person. Indeed, the AIA’s language is nearly identical to the language of the
copyright statute analyzed in Reed Elsevier — and we know with certainty that
language “says nothing about whether a federal court has subject-matter
jurisdiction.” 559 U.S. at 1664. Compare 26 U.S.C. § 7421(a) (AIA: “no suit . . .
shall be maintained”), with 17 U.S.C. § 411(a) (copyright statute: “no civil action
. . . shall be instituted”).
Second, the AIA does not even appear in the same title of the Code as most
statutes bearing on federal courts’ jurisdiction. See 28 U.S.C. § 1330 et seq.
Instead, Congress chose to place the AIA in Title 26, in a chapter of the tax code
discussing claims processing rules in proceedings brought by “Taxpayers and
-15-
Third Parties.” On at least two occasions, the Supreme Court has found
Congress’s decision to locate a statute “separate” from jurisdictional provisions
suggestive contextual evidence that the statute in question was non-jurisdictional.
See Reed Elsevier, 559 U.S. at 164-65; Arbaugh, 546 U.S. at 514. Precisely the
same sort of suggestive contextual evidence exists here.
Third, in both of these respects (in both its language and placement) the
AIA contrasts sharply with its cousin, the Tax Injunction Act (TIA), a provision
controlling federal jurisdiction over suits seeking to enjoin state rather than
federal tax collection. The TIA speaks directly to courts rather than to the
parties. See 28 U.S.C. § 1341 (“The district courts shall not enjoin, suspend or
restrain the assessment, levy or collection of any tax under State law . . . .”
(emphasis added)). And the TIA is located within the same chapter of the same
title of the U.S. Code as the other principal statutes governing federal jurisdiction.
See id. Facts like these suggest Congress could have easily made the AIA
jurisdictional if it wished and that it “would have spoken in clearer terms [in the
AIA] if it intended” to do so. Gonzalez, 132 S. Ct. at 649. Neither is it insensible
to think Congress might wish to protect state taxes even more than its own from
federal lawsuits: comity and federalism concerns lurk there, while federal taxes
and the lower federal courts are equally creations of Congress itself.
Finally, there is the Supreme Court’s treatment of the AIA in past cases. It
is settled that the courts have “no authority to create equitable exceptions to
-16-
jurisdictional requirements.” Bowles v. Russell, 551 U.S. 205, 214 (2007). Yet
the Supreme Court has repeatedly recognized equitable exceptions to the AIA’s
application. See, e.g., Bob Jones Univ. v. Simon, 416 U.S. 725, 742-46 (1974);
Enochs v. Williams Packing, 370 U.S. 1, 7 (1962). In fact, the Supreme Court has
expressly indicated that the predecessor to the AIA — containing substantially the
same language — is non-jurisdictional, going so far as to allow the Solicitor
General to proffer a “waiver of a defense” so the Court could reach the merits of
the case before it. See Helvering v. Davis, 301 U.S. 619, 639 (1937) (discussing
Rev. Stat. § 3224). All of these results would seem impossible if the AIA really
were jurisdictional. Admittedly, both the Supreme Court and this court have on
other occasions referred to the statute as jurisdictional. See, e.g., Enochs v.
Williams Packing & Nav. Co., 370 U.S. 1, 5 (1962); Sterling Consulting Corp. v.
United States, 245 F.3d 1161, 1167 (10th Cir. 2001). But these cases employ the
jurisdictional label with little or no analysis — amounting to exactly the sort of
“drive-by jurisdictional rulings” the Court tells us to view with a jaundiced eye.
And more recently the Supreme Court has approached the AIA much more
gingerly, taking care to avoid the jurisdictional epithet. See NFIB v. Sebelius,
132 S. Ct. 2566, 2582 (2012) (holding that the AIA didn’t apply in that case by its
own terms).
In the end, the AIA shows none of the hallmarks of a jurisdictional
restriction, and has many features that collectively indicate otherwise. The
-17-
government can waive its application, and it has done so before us. Given that,
we can be sure, perhaps doubly sure, that reaching the merits of this case is
appropriate and indeed our duty.
-18-
12-6294, Hobby Lobby Stores, Inc., et al. v. Sebelius, et al.
BACHARACH, J., concurring.
I join Parts I, II, III, IV, V, and VI(B)(1) of Judge Tymkovich’s thorough,
finely-crafted opinion. Like Judge Tymkovich, I believe that Hobby Lobby
Stores, Inc. and Mardel, Inc. are “persons” under the Religious Freedom
Restoration Act. I write separately to:
! discuss the need for a remand so that the district court
can address the balancing elements of the preliminary-
injunction inquiry and
! address prudential standing and conclude that we should
instruct the district court to dismiss the Greens’ claims.
I. The Need for Remand to the District Court on the Balancing Elements
I respectfully decline to join Parts VI(A), (B)(2), and (B)(3) of the plurality
opinion because I believe that the required balancing of interests should be
conducted by the district court rather than the court of appeals. Because we
convene as an appellate tribunal, rather than a front-line court of equity, our only
function is to determine whether the district court committed legal error.
The district court did err, as the plurality concludes, by holding that Hobby
Lobby and Mardel are unlikely to succeed on the merits. Still, Hobby Lobby and
Mardel can obtain a preliminary injunction only if they persuade a court of three
additional elements: (1) irreparable injury; (2) avoidance of injury to the public
interest; and (3) greater injury to themselves, if a preliminary injunction were to
be denied, than to the defendants if a preliminary injunction were to be granted.
See Plurality Op., Part VI; see also Winter v. Natural Res. Def. Council, Inc., 555
U.S. 7, 20 (2008) (identifying the equitable elements for a preliminary
injunction). These elements have not been addressed by the district court.
I agree with the plurality that Hobby Lobby and Mardel have demonstrated
irreparable injury, for the government argued in the district court that the
elements involving irreparable injury and likelihood of success had merged.
The remaining issue is whether the district court should be allowed to
engage in the balancing required by the other two elements or whether, as the
plurality proposes, we should undertake that task ourselves. Unlike the plurality,
I think the equitable balancing should be performed by the district court.
As the Supreme Court has recognized, “the decision whether to grant or
deny injunctive relief rests within the equitable discretion of the district courts.”
eBay Inc. v. MercExchange, L.L.C., 547 U.S. 388, 394 (2006). Thus, when a
district court has not addressed one or both of the balancing elements because of a
legal error involving some other part of the inquiry, the general practice is to
remand the case to the district court for initial consideration of the public interest
and balancing of the potential harm to the parties. 1 Our court ordinarily follows
1
See eBay Inc. v. MercExchange, L.L.C., 547 U.S. 388, 394 (2006)
(vacating the decision of the court of appeals and ordering a remand so that the
district court could address the equitable elements of a preliminary injunction);
Acumed LLC v. Stryker Corp., 483 F.3d 800, 811 (Fed. Cir. 2007) (remanding a
case to the district court and explaining that “[i]f we were to weigh the evidence
ourselves to reach a conclusion on injunctive relief, we would effectively be
(continued...)
-2-
this practice. See Kikumura v. Hurley, 242 F.3d 950, 963 (10th Cir. 2001)
(remanding for consideration of the public interest and balancing of interests
because the district court had not discussed them).
The reasons for this practice are sound. As the Seventh Circuit Court of
Appeals observed, the “cold record” before the appellate court may not reflect the
district judge’s sense of the equities. Lawson Prods., Inc. v. Avnet, Inc., 782 F.3d
1429, 1437-38 (7th Cir. 1986). Thus, it is hard to imagine why an appellate
tribunal would be better than the district court at balancing the relevant interests.
Id.
Now that we have decided the issues of likelihood of success on the merits
and irreparable harm, a court must weigh the competing equities, such as the
public interest in ensuring access to emergency contraceptives and the interests of
Hobby Lobby and Mardel in exercising their religious beliefs. In my view, this
weighing process is more properly suited to the institutional expertise and
function of the district court.
In its own weighing of interests, the plurality does not mention the public
interest that the government had relied on at the preliminary-injunction hearing:
1
(...continued)
exercising our own discretion as if we were the first-line court of equity,” a role
belonging “exclusively to the district court”); Lawson Prods., Inc. v. Avnet, Inc.,
782 F.2d 1429, 1437-38 (7th Cir. 1986) (remanding to the district court for
consideration of the equitable elements of a preliminary injunction because “the
appellate process is not well suited to an appreciation of the subtle shadings of a
case” involved in the balancing of equities).
-3-
the health reasons for promoting employee access to emergency contraceptives.
JA 158a. A court of equity might ultimately decide that this interest is
outweighed by the public interest in extending RFRA protection to Hobby Lobby
and Mardel. But whichever court does the balancing must at least consider the
government’s stated interest and weigh it against the public interest in religious
freedom.
As Judge Tymkovich notes, we have occasionally balanced the equities in
the first instance when “the record is sufficiently developed to allow for an
analysis of the equitable factors on appeal.” Westar Energy, Inc. v. Lake, 552
F.3d 1215, 1224 (10th Cir. 2009); see Plurality Op., Parts IV, VI. But here, the
record does not contain any evidence. Thus, I do not believe the record was
sufficiently developed for us to do the balancing in the first instance.
The plurality suggests that balancing of statutory public interests is
unnecessary because: (1) RFRA supersedes other statutes, and (2) rights under
RFRA should be treated as if they are constitutional rights. I respectfully
disagree. Public interests can arise from non-statutory sources, and the rights
under RFRA and the Constitution are distinct.
First, public interests are found in a variety of places, often outside of
statutes. See, e.g., Stormans, Inc. v. Selecky, 586 F.3d 1109, 1139 (9th Cir. 2009)
(discussing the public interest in ensuring access to “Plan B” for sexually active
women of childbearing age without citing statutes that support that interest).
-4-
Thus, even if a court of equity were to find that the public interest in RFRA
always outweighs other statutory interests, it could also find that the non-statutory
public interest in access to emergency contraceptives outweighs the public
interest under RFRA for Hobby Lobby and Mardel to exercise religion.
Second, RFRA and the First Amendment are distinct and the scope of the
protections are different. And when we address the likelihood of success, we are
doing so in the context of the RFRA claims — not the constitutional claims.
In an effort to equate RFRA and the First Amendment, the plurality relies
on Kikumura v. Hurley, 242 F.3d 950 (10th Cir. 2001). But Kikumura compared
RFRA to the Constitution in the context of only one equitable element:
irreparable injury. Kikumura v. Hurley, 242 F.3d at 963. In that context, we
simply applied the general rule that an injury is irreparable when the court would
be unable to grant an adequate remedy at law. Id. With regard to the remaining
equitable elements, however, we declined to conduct the initial balancing of the
public interests and the equities. Id. Instead, we remanded for the district court
to consider the applicable public interests even if the plaintiff were to show
likelihood of success on the merits. Id. Thus, Kikumura does not support
balancing of the public interests and equities on appeal even when the plaintiff is
likely to succeed under RFRA. Indeed, by remanding in Kikumura, we did
precisely the opposite of what the plurality would have us do here.
-5-
In urging that we allow the district court to balance the remaining elements,
I am mindful of the time pressures on the courts – and on Hobby Lobby and
Mardel – as the deadline of July 1, 2013, approaches. Still, I do not think these
time pressures should induce us to step outside of our institutional limits and
usurp a role better suited to the district court.
II. The Greens’ Standing to Sue in their Personal Capacities
In footnote 4, the plurality opinion states that we need not address the
Greens’ standing. I believe, however, that we should do so. In addressing the
Greens’ standing, we should consider whether Congress abrogated prudential
restrictions in RFRA and, if not, whether the Greens’ alleged injuries derive
solely from the injuries sustained by Hobby Lobby and Mardel.
In my view, Congress did not abrogate prudential-standing restrictions in
RFRA, and the Greens’ claims derive solely from the alleged injuries sustained by
Hobby Lobby and Mardel. As a result, I would direct the district court to dismiss
the Greens’ claims based on the shareholder-standing rule.
A. Waiver
Prudential-standing limitations are subject to waiver. See Finstuen v.
Crutcher, 496 F.3d 1139, 1147 (10th Cir. 2007). But this court has discretion to
address prudential standing sua sponte. Adams ex rel. D.J.W. v. Astrue, 659 F.3d
1297, 1299-1301 (10th Cir. 2011) (addressing a prudential-standing restriction
sua sponte). We should invoke this discretion here, for we have raised the issue,
-6-
obtained briefs on the parties’ positions, and learned that the Defendants object to
the Greens’ claims based on prudential-standing limitations.
B. Abrogation by Congress
If this Court were to address standing, we would need to consider whether
Congress abrogated prudential-standing limitations in RFRA. The Greens argue
that Congress abrogated these limitations by stating that standing under RFRA
“shall be governed by the general rules of standing under article III of the
Constitution.” 42 U.S.C. § 2000bb-1(c) (2006). In my view, this language does
not eliminate prudential-standing restrictions.
The restrictions apply unless they are expressly abrogated by Congress.
Bennett v. Spear, 520 U.S. 154, 163-64 (1997). In § 2000bb-1(c), Congress never
mentioned prudential restrictions or said that the standing rules under Article III
would be exclusive. Instead, Congress simply said that Article III would govern
standing issues under RFRA. At best, this language is ambiguous regarding
Congress’s intent to modify prudential-standing rules.
Notwithstanding the potential ambiguity in the text, Congress clarified its
intent in the legislative history. There Congress stated that the language in RFRA
is designed only to preserve the existing body of case law on article III limitations
when taxpayers sue to challenge the tax-exempt status of religious institutions.
See S. Rep. No. 103-111, at 12-13 (1993), reprinted in 1993 U.S.C.C.A.N. 1892,
1902-03; H.R. Rep. 103-88 (1993), 1993 WL 158058. Though Congress rarely
-7-
includes language solely to emphasize its intention to keep standing limitations,
“that appears to be precisely what Congress did here.” Jackson v. District of
Columbia, 254 F.3d 262, 267 (D.C. Cir. 2001). Indeed, in explaining the cited
statutory language, the House Judiciary Committee noted that “[t]he Act would
not provide a basis for standing in situations where standing to bring a free
exercise claim is otherwise absent.” H.R. Rep. 103-88 (1993), 1993 WL 158058.
As a result, I do not believe that Congress has expressly abrogated the prudential-
standing requirements through RFRA.
C. Application of the Shareholder-Standing Rule
With this conclusion, I believe we should instruct the district court to
dismiss the Greens’ claims under the shareholder-standing rule.
One prudential limit on standing is the general restriction against asserting
the legal rights and interests of third parties. See, e.g., Warth v. Seldin, 422 U.S.
490, 499-500 (1975). This restriction frequently applies when shareholders bring
claims deriving solely from their relationship to the corporation. In such
situations, courts generally apply the “shareholder-standing rule,” which
“prohibits shareholders from initiating actions to enforce the rights of the
corporation unless the corporation’s management has refused to pursue the same
action for reasons other than good-faith business judgment.” Franchise Tax Bd.
of Cal. v. Alcan Aluminium Ltd., 493 U.S. 331, 336 (1990). This rule is designed
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to “limit access to the federal courts to those litigants best suited to assert a
particular claim.” Gladstone Realtors v. Bellwood, 441 U.S. 91, 100 (1979).
But sometimes shareholders and their corporations suffer distinct injuries.
In these cases, courts have carved out an exception to the shareholder-standing
rule, allowing shareholders to sue when they have “a direct, personal interest in a
cause of action.” Franchise Tax Bd. of Cal. v. Alcan Aluminium Ltd., 493 U.S.
331, 336 (1990). Thus, the issue of standing turns on whether the Greens claim
an injury from the Affordable Care Act that is direct and personal or merely
derivative of the injury to Hobby Lobby and Mardel.
In my view, the Greens’ injury stemming from the Affordable Care Act is
purely derivative of the corporations’ injury. The mandate does not require
anything of the Greens; the obligation falls solely on the corporations.
In oral argument, the Greens argue that they incurred a direct injury from
their duty to implement the contraceptive mandate for Hobby Lobby and Mardel.
But the Greens are implementing these decisions as officers and directors of the
corporations, not as individuals acting in their personal capacities.
The Greens must subordinate their own religious beliefs to fulfill their
fiduciary duties under Oklahoma law as officers and directors of Hobby Lobby
and Mardel. See Fields v. Victor Bldg. & Loan Co., 175 P. 529, 531 (Okla. 1918)
(per curiam). As fiduciaries, the Greens must implement corporate decisions by
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setting aside their own religious beliefs and advancing the best interests of the
corporations. See id.
In advancing the best interests of Hobby Lobby and Mardel, the Greens
face a difficulty because the mandate creates conflicting interests for Hobby
Lobby and Mardel: the financial interest in complying with the mandate and the
religious interest in not covering insurance for certain contraceptives. But this
Hobson’s choice falls solely on the two corporations, and the Greens’ injury is
not directly or personally created by the Affordable Care Act. Instead, the
Greens’ injury stems derivatively from their fiduciary duties under Oklahoma law
to advance the conflicting financial and religious interests of Hobby Lobby and
Mardel. As a result, I do not believe the Greens can avoid the shareholder-
standing rule based on a “direct” or “personal” injury created by the Affordable
Care Act.
Accordingly, I would remand with instructions to dismiss the Greens’
claims for lack of prudential standing under the shareholder-standing rule.
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No. 12-6294, Hobby Lobby Stores, Inc., et al. v. Sebelius, et al.
BRISCOE, Chief Judge, concurring in part and dissenting in part, joined by
LUCERO, Circuit Judge.
In its eagerness to afford rights under the Religious Freedom Restoration
Act (RFRA) and the Free Exercise Clause of the First Amendment to Hobby
Lobby and Mardel, the majority ignores the fundamental components upon which
sound judicial decisionmaking is grounded: evidence, of which plaintiffs
presented none; burdens of persuasion, which indisputably rest on the plaintiffs
but which the majority effectively imposes on the defendants; and precedent, of
which there is none to support the plaintiffs’ novel claims under RFRA, or the
new class of corporations effectively recognized by the majority. I therefore
dissent from the majority’s conclusion that Hobby Lobby and Mardel have
established a substantial likelihood of success on the merits of their RFRA claims,
and the majority’s concomitant decision to reverse the district court’s denial of
plaintiffs’ motion for preliminary injunctive relief.
I. The Anti-Injunction Act
Regarding the threshold question of the applicability of the Anti-Injunction
Act (AIA), three judges would have us take the unnecessary step of concluding
that the AIA is not jurisdictional, but instead a waivable, non-jurisdictional
“claims processing rule.” Gorsuch Op. at 14, 15. In my view, it is sufficient
simply to conclude, as everyone agrees, that the AIA does not apply to the RFRA
claims asserted by Hobby Lobby and Mardel, and to leave the jurisdictional/non-
jurisdictional question (which neither side has raised) for another case in which it
matters. See generally Nat’l Fed’n of Indep. Bus. v. Sebelius, 132 S. Ct. 2566
(2012) (Scalia, J., dissenting) (“The values that should have determined our
course today are caution [and] minimalism . . . .”). I therefore concur in the
conclusion that the AIA does not bar the RFRA claims at issue in this appeal.
II. The Record on Appeal
Section I of the majority opinion purports to outline the “Background &
Procedural History” of this case, including a description of the plaintiffs and their
businesses, and the types of drugs and devices mandated under the challenged
contraceptive-coverage regulation. Reading this section, one would think either
that the government had admitted all of the allegations in plaintiffs’ complaint,
or, more likely, that the plaintiffs had presented a wealth of evidence at the
preliminary injunction hearing to support those allegations. But as it turns out,
neither is true. At the hearing on plaintiffs’ motion for preliminary injunction,
plaintiffs presented no evidence of any kind. And, although the government
opposed plaintiffs’ motion for preliminary injunction, it never had an opportunity
to file an answer to plaintiffs’ complaint. That is because, shortly after the
district court denied plaintiffs’ motion for preliminary injunction, the district
court proceedings were stayed pending the outcome of this appeal.
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As a result, we know very little about any of the important facts of this
case. For example, although the allegations in plaintiffs’ complaint touch on
certain aspects of the structure and operation of the two corporate plaintiffs, we
do not know, even assuming the truth of those allegations, precisely how each
corporation was established, how it is structured, or how it is operated.
Relatedly, plaintiffs presented no evidence attempting to demonstrate whether or
how Hobby Lobby and Mardel hold religious beliefs, and whether or how these
corporate plaintiffs, which collectively operate hundreds of retail stores and
employ thousands of employees, exercise religion. In turn, plaintiffs presented no
evidence indicating how the contraceptive-coverage regulation would burden
Hobby Lobby’s and Mardel’s religious beliefs. Lastly, there is no evidentiary
support in the record for plaintiffs’ allegations that the objected-to contraceptive
drugs and devices actually have the potential to prevent implantation of fertilized
eggs. To be sure, a review of the briefs filed in this case suggests there is
agreement among the parties and amici that intrauterine devices have such
potential. But the same cannot be said about the challenged contraceptive drugs
(e.g., Plan B and Ella). See Tummino v. Hamburg, — F. Supp. 2d —, 2013 WL
1348656 at *1 (E.D.N.Y. Apr. 5, 2013) (finding that levonorgestrel-based
emergency contraception, such as Plan B and Plan B One-Step, interfere with
prefertilization events and have not been shown to interfere with implantation of a
fertilized egg).
-3-
In light of these evidentiary deficiencies, I fail to see how plaintiffs could
reasonably be said to have carried their burden of establishing their entitlement to
a preliminary injunction. And, relatedly, I am concerned, given these evidentiary
deficiencies, about the majority’s eagerness to issue seemingly definitive rulings
on the merits of plaintiffs’ novel claim that for-profit corporations are entitled to
coverage under RFRA. See generally Kennedy v. Silas Mason Co., 334 U.S. 249,
256-57 (1948) (“noting that “summary procedures, however salutary where issues
are clear-cut and simple, present a treacherous record for deciding issues of far-
flung import, on which this Court should draw inferences with caution from
complicated courses of legislation”).
III. Are Hobby Lobby and Mardel Persons Exercising Religion Under RFRA?
In the first part of its merits analysis, the majority addresses the question of
whether Hobby Lobby and Mardel qualify as “persons exercising religion for
purposes of RFRA.” Maj. Op. at 25. As I shall outline below, the majority
makes a number of critical mistakes in doing so. And its ultimate holding, which
is unprecedented, is sufficiently ambiguous that neither the majority nor anyone
else can confidently predict where it may lead, particularly when one considers
how easily an “exercise of religion” could now be asserted by a corporation to
avoid or take advantage of any governmental rule or requirement.
A.
The majority begins its analysis by suggesting that Hobby Lobby has a
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“religious mission.” Id. The majority also notes, and effectively adopts, the
plaintiffs’ characterization of the two corporations as “faith-based compan[ies].”
Id. at 10.
These characterizations, however, find meager support in the factual
record, and virtually no support in federal or state law. The certificates of
incorporation for both Hobby Lobby and Mardel were submitted to the district
court as exhibits to the defendants’ brief in opposition to plaintiffs’ motion for
preliminary injunction and are now part of the joint appendix in this appeal.
Notably, there is not a single reference to religion in either certificate. Instead,
the certificates state simply that Hobby Lobby and Mardel were created for the
purpose of “engag[ing] in any lawful act or activity for which corporations may
be organized under the Oklahoma General Corporation Act.” JA at 162a, 166a.
Consistent with these certificates, the plaintiffs’ complaint concedes that both
Hobby Lobby and Mardel are “privately held, for-profit corporations[s] . . .
organized under Oklahoma law.” Id. at 18a. More specifically, the complaint
alleges that Hobby Lobby operates approximately 514 craft stores in the United
States, selling “a variety of art and craft supplies, home decor, and holiday
decorations.” Id. at 20a. As for Mardel, the complaint alleges that it is “a
bookstore and educational supply company that specializes in Christian materials,
such as Bibles, books, movies, apparel, church and educational supplies, and
homeschool curricula.” Id. at 21a. Assuming the truth of these allegations,
-5-
Hobby Lobby and Mardel are, in a nutshell, for-profit businesses focused on
selling merchandise to consumers.
To be sure, plaintiffs allege in their complaint that “Hobby Lobby’s
statement of purpose reads:
In order to effectively serve our owners, employees, and customers
the Board of Directors is committed to:
Honoring the Lord in all we do by operating the
company in a manner consistent with Biblical principles.
Offering our customers an exceptional selection and
value.
Serving our employees and their families by establishing
a work environment and company policies that build
character, strengthen individuals, and nurture families.
Providing a return on the owners’ investment, sharing
the Lord’s blessings with our employees, and investing
in our community.
We believe that it is by God’s grace and provision that
Hobby Lobby has endured. He has been faithful in the
past, we trust Him for our future.”
Id. at 22a-23a. The complaint also alleges that “[t]he Green family’s business
practices . . . reflect their Christian faith in unmistakable and concrete ways.” Id.
at 14a. For example, they allege that “[t]hey give millions of dollars from their
profits to fund missionaries and ministries around the world,” and “they close all
their stores on Sundays, even though they lose millions in annual sales by doing
so.” Id.
-6-
But these alleged facts, though perhaps establishing a sincerity of purpose
on the part of the Green family that is rooted in their faith, cannot alter the basic
for-profit status of the two corporations, or otherwise place these corporations
into a unique class for purposes of RFRA in particular, or federal or state law in
general. Significantly, the majority, despite employing the unique
characterizations of “faith-based companies” and businesses with “a religious
mission,” does not cite to a single source in support of this new legal category of
for-profit corporation.
That is because it cannot. As far as I can determine, neither the United
States Supreme Court nor any federal circuit court, until now, has ever used the
phrase “faith-based company,” let alone recognized such a distinct legal category
of for-profit corporations. Nor, as far as I can tell, has the United States Supreme
Court or any federal circuit court, until now, recognized a for-profit corporation
as having a “religious mission.” Finally, Oklahoma state law, under which Hobby
Lobby and Mardel were formed and currently exist, does not recognize any such
unique class of corporation.
B.
The majority concludes that Hobby Lobby and Mardel are “persons” for
purposes of RFRA. Maj. Op. at 25-35. In reaching this conclusion, the majority
correctly notes that “RFRA contains no special definition of ‘person.’” Id. at 27.
The majority thus turns to “the Dictionary Act, which instructs: ‘In determining
-7-
the meaning of any Act of Congress, unless the context indicates otherwise * * *
the word[] “person” . . . include[s] corporations, companies, associations, firms,
partnerships, societies, and joint stock companies, as well as individuals.’” Id.
(quoting 1 U.S.C. § 1). The majority then cites Gonzalez v. O Centro Espirita
Beneficente Uniao do Vegetal, 546 U.S. 418 (2006), which involved RFRA
claims raised by a New Mexico-based religious sect organized as a non-profit
corporation. Relying on O Centro, the majority asserts that “the Supreme Court
has affirmed the RFRA rights of corporate claimants, notwithstanding the
claimants’ decision to use the corporate form.” Maj. Op. at 27. Proceeding on
the assumption that “at least some types of corporate entities can bring RFRA
claims,” the majority then asks “whether Congress intended to exclude for-profit
corporations, as opposed to non-profit corporations, from RFRA’s scope.” Id. at
28. Ultimately, the majority concludes that Congress “chose not to do so in
RFRA,” id., and that, instead, “Congress meant ‘person’ in RFRA to [carry] . . .
its default meaning in the Dictionary Act—which includes corporations regardless
of their profit-making status,” id. at 34-35.
The problem, however, is that the majority fails to properly recognize that
“the context [of RFRA, including its legislative history,] indicates otherwise,” 1
U.S.C. § 1, and thus it is unreasonable to assume from Congress’s silence that
Congress anticipated that for-profit corporations would be covered as “persons”
under RFRA. RFRA, as the majority notes, was enacted by Congress in response
-8-
to the Supreme Court’s decision in Employment Division v. Smith, 494 U.S. 872
(1990), which construed the Free Exercise Clause of the First Amendment to hold
that “neutral, generally applicable laws may be applied to religious practices even
when not supported by a compelling governmental interest.” City of Boerne v.
Flores, 521 U.S. 507, 514 (1997). In Congress’s view, “the compelling interest
test as set forth in [pre-Smith] Federal court rulings [wa]s a workable test for
striking sensible balances between religious liberty and competing prior
governmental interests.” 42 U.S.C. § 2000bb(a)(5). Thus, RFRA was intended
“to restore the compelling interest test . . . and to guarantee its application in all
cases where free exercise of religion is substantially burdened.” Id. §
2000bb(b)(1). In short, the purpose of RFRA was restoration of pre-Smith free
exercise jurisprudence, not expansion of the scope of the Free Exercise Clause.
See O Centro, 546 U.S. at 1216 (noting that Congress, by way of RFRA,
“adopt[ed] a statutory rule comparable to the constitutional rule rejected in
Smith.”); Vill. of Bensenville v. Fed. Aviation Admin., 457 F.3d 52, 62 (D.C. Cir.
2006) (“[W]ith RFRA Congress intended to ‘restore’ the standard by which
federal government actions burdening religion were to be judged, not to expand
the class of actions to which the standard would be applied.”).
The relevant context, then, is the body of free exercise case law that existed
at the time of RFRA’s passage. See Bruesewitz v. Wyeth LLC, 131 S. Ct. 1068,
1082 (2011) (“When all (or nearly all) of the relevant judicial decisions have
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given a term or concept a consistent judicial gloss, we presume Congress intended
the term or concept to have that meaning when it incorporated it into a later-
enacted statute.”) (internal quotation marks omitted); Stewart v. Dutra Constr.
Co., 543 U.S. 481, 490 (2005) (examining “[t]he context surrounding the . . .
enactment” of the statute at issue); Rowland v. Calif. Men’s Colony, 506 U.S.
194, 199 (1993) (holding that context includes “the texts of other related
congressional Acts”). 1 And the proper inquiry is whether, at the time of RFRA’s
passage, the Supreme Court had said anything about for-profit corporations
possessing and exercising rights under the Free Exercise Clause of the First
Amendment. 2 Plaintiffs, who carry the burden on this inquiry, provide us with no
1
Obviously, there were no “related congressional Acts” that existed at the
time of RFRA’s passage. Because, however, RFRA was intended to effectively
overrule Smith and supplement the existing body of free exercise case law, City
of Boerne, 521 U.S. at 531 (noting that RFRA was intended “to attempt a
substantive change in constitutional protections”), it is precisely that existing
body of free exercise case law that provides the proper context for understanding
the text of RFRA.
2
The majority ignores this inquiry and instead concludes, after discussing
religious exemptions contained in Title VII, the Americans with Disabilities Act,
and the National Labor Relations Act, that “Congress knows how to craft a
corporate religious exemption, but chose not to do so in RFRA.” Maj. Op. at 28.
But those statutes, all of which address the relationship between an employer and
an employee, are significantly different than RFRA and, in my view, do not
support the majority’s assumption that Congress anticipated that for-profit
corporations would be deemed “persons” under RFRA. Indeed, I believe we must
assume just the opposite since, at the time of RFRA’s passage, Congress had
never exempted for-profit corporations, on the basis of religious reasons, from
any of these employment-related laws. As I discuss in greater detail below,
affording for-profit corporations rights under RFRA effectively creates a
(continued...)
-10-
persuasive authority. 3 Indeed, they don’t even directly address this question. Not
because they have overlooked precedent. But rather because none exists. At the
time of RFRA’s passage, the Supreme Court had never addressed whether, let
alone recognized that, a for-profit corporation possessed free exercise rights
under the First Amendment. In other words, during the 200-year span between
the adoption of the First Amendment and RFRA’s passage, the Supreme Court
2
(...continued)
religious-based exemption to any number of federal statutes, including all of
those that impact the employer-employee relationship. Because, however,
Congress has never expressly created any such exemption in any employment-
related laws, it is improper for us to effectively create such exemptions based
upon Congress’s silence in employing the term “person” in RFRA.
3
The majority properly acknowledges, as it must, that the plaintiffs carry
two related burdens at this stage of the proceedings. First, to establish their
entitlement to a preliminary injunction. Maj. Op. at 24. Second, to prove that
there is a substantial likelihood that they will establish “a prima facie case under
RFRA by showing that the government substantially burdens a sincere religious
exercise.” Id. at 19. But in addressing whether Hobby Lobby and Mardel “can
take advantage of RFRA’s protections,” Maj. Op. at 31, the majority quite clearly
places the burden of persuasion on the defendants, rather than on the plaintiffs
who, as the parties seeking relief under RFRA and the movants seeking
preliminary injunctive relief, properly carry that burden. In particular, the
majority, rather than examining what precedents, if any, the plaintiffs can muster
in support of their position, focuses almost exclusively on the defendants’
arguments in opposition to the plaintiffs’ RFRA claims. E.g., at 26 (“The
government makes two arguments for why this is not the case.”), id. (“We reject
both of these arguments.”), 32 (“we do not see what the government sees in
Amos”), id. (“Nor do the other post-RFRA circuit cases on which the government
relies provide more guidance.”), 34 (“to the extent the government sees Spencer
and Great Falls as following principles laid down in Amos . . . we disagree.”), id.
(“In conclusion, the government has given us no persuasive reason to think that
Congress meant ‘person’ in RFRA to mean anything other than its default
meaning in the Dictionary Act”).
-11-
consistently treated free exercise rights as confined to individuals and non-profit
religious organizations. E.g., Jimmy Swaggart Ministries v. Bd. of Equalization
of Calif., 493 U.S. 378 (1990) (addressing free exercise claims asserted by
religious organization); Sch. Dist. of Abington Twp. v. Schempp, 374 U.S. 203,
223 (1963) (holding that the purpose of the Free Exercise Clause is “to secure
religious liberty in the individual by prohibiting any invasions thereof by civil
authority.”) (emphasis added). And, in United States v. Lee, 455 U.S. 252
(1982), decided approximately a decade prior to RFRA’s enactment, the Supreme
Court emphasized that “[w]hen followers of a particular sect enter into
commercial activity as a matter of choice, the limits they accept on their own
conduct as a matter of conscience and faith are not to be superimposed on the
statutory schemes which are binding on others in that activity.” Id. at 261. In
light of this body of precedent, the only reasonable conclusion we can draw is
that Congress, in employing the term “person” in RFRA, anticipated that it would
encompass only individuals and non-profit religious organizations.
The limitation of RFRA’s applicability to individuals and non-profit
religious organizations is reinforced by examining the legislative history of
RFRA. In discussing the “BACKGROUND AND NEED” for RFRA, Congress
noted “that the right to observe one’s faith, free from Government interference, . .
. is enshrined in the free exercise clause of the first amendment.” Religious
Freedom Restoration Act of 1993, S. Rep. 103-111 (1993), reprinted in 1993
-12-
U.S.S.C.A.N. 1892, 1893-94 (emphasis added). In turn, Congress recognized that
“[t]his fundamental constitutional right may be undermined . . . by governmental
rules of general applicability which operate to place substantial burdens on
individuals’ ability to practice their faiths.” Id. at 1894 (emphasis). Congress
further stated that “[t]he extent to which the Free Exercise Clause requires
government to refrain from impeding religious exercise defines nothing less than
the respective relationships in our constitutional democracy of the individual to
government and to God.” Id. at 1897 (emphasis added). Later, in discussing the
intended purpose of RFRA and its impact on other areas of the law, Congress
made explicit reference to “religious institutions” and “religious organizations.”
Id. at 1898 (“The act thus would not require such a justification for every
government action that may have some incidental effect on religious
institutions.”), 1902 (“the courts have long adjudicated cases determining the
appropriate relationship between religious organizations and government.”).
Entirely absent from the legislative history, however, is any reference to for-profit
corporations. In short, Congress clearly recognized that individuals and religious
organizations enjoy free exercise rights, and thus it anticipated that RFRA’s reach
would extend to them. But nowhere is there any suggestion that Congress
foresaw, let alone intended that, RFRA would cover for-profit corporations.
Consequently, it comes as no surprise that not a single case, until now, has
extended RFRA’s protections to for-profit corporations. Although the majority
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finds significance in the Supreme Court’s O Centro decision, see Maj. Op. at 27
(“the Supreme Court has affirmed the RFRA rights of corporate claimants”), the
fact of the matter is that the plaintiff in O Centro was a New Mexico non-profit
corporation, specifically “[a] religious sect with origins in the Amazon
Rainforest.” 546 U.S. at 423. Thus, O Centro is entirely consistent with pre-
RFRA free exercise precedent and tells us nothing about RFRA’s application to
for-profit corporations.
The same can be said for Citizens United v. FEC, 558 U.S. 310 (2010). In
Citizens United, the Supreme Court held that corporations have free speech rights
under the First Amendment. But that holding has no bearing on our assessment of
RFRA’s “context” because it was issued nearly twenty years after RFRA’s
enactment, and it dealt with a different provision of the First Amendment than the
one Congress was concerned with in RFRA. See generally Conestoga Wood
Specialities Corp. v. Sebelius, — F.Supp.2d —, 2013 WL 140110 at *7(E.D. Pa.
Jan. 11, 2013) (“Although [the Free Speech and Free Exercise Clauses] reside
within the same constitutional amendment, these two provisions have vastly
different purposes and precedents, and we decline to make the significant leap
Plaintiffs ask of us without clear guidance from Congress or the Supreme
Court.”). In short, a 2010 Supreme Court decision concerning the First
Amendment free speech rights of a corporation cannot, in retroactive fashion,
impact our determination of what Congress intended when it enacted RFRA in
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1993. 4
In sum, “there is no plausible basis for inferring that Congress intended or
could have anticipated” that for-profit corporations would be covered by RFRA.
McQuiggin v. Perkins, 133 S. Ct. 1924, 1942 (2013) (Scalia, J., dissenting). The
majority’s conclusion to the contrary thus “amounts to a pure judicial override of
the statute Congress enacted.” Id.
C.
Having concluded that Hobby Lobby and Mardel qualify as “persons” for
purposes of RFRA, the majority in turn concludes, “as a matter of constitutional
law, [that] Free Exercise rights may extend to some for-profit organizations.”
Maj. Op. at 26. In doing so, the majority purports to rely on the precise body of
case law that it ignored in assessing the “context” of RFRA, i.e., pre-RFRA
“jurisprudence regarding who can bring Free Exercise claims.” Maj. Op. at 36.
And, despite the fact that, as I have explained, this jurisprudence does not include
a single case extending free exercise rights to for-profit corporations, the majority
4
To the extent the majority means to suggest that RFRA can incorporate
evolving free exercise or First Amendment case law, that view is simply wrong.
Although RFRA originally defined free exercise as “the exercise of religion under
the First Amendment to the Constitution, 42 U.S.C. § 2000bb-2(4) (1999),
Congress subsequently amended this part of RFRA to instead provide a fixed
statutory definition of religious exercise for both RFRA and the Religious Land
Use and Institutionalized Persons Act of 2000. This fixed statutory definition
makes no reference to the First Amendment and instead provides that “religious
exercise” includes “any exercise of religion, whether or not compelled by, or
central to, a system of religious belief.” 42 U.S.C. § 2000cc-5(7)(A).
-15-
concludes, remarkably, that at least some for-profit corporations enjoy free
exercise rights.
How does the majority arrive at this conclusion? It first asserts, correctly,
that the Supreme Court has recognized “‘a right to associate for the purpose of . .
. exercis[ing] . . . religion,’” Maj. Op. at 37 (quoting Roberts v. U.S. Jaycees, 468
U.S. 609, 618 (1984) (addressing claim brought by non-profit civic and service
organization)), and that, consequently, “the Free Exercise Clause at least extends
to associations like churches—including those that incorporate,” id. 5 It then
asserts, again correctly, that “the Supreme Court has settled that individuals have
Free Exercise rights with respect to their for-profit businesses,” i.e., sole
proprietorships. Id. at 38 (emphasis in original; citing Lee and Braunfeld v.
Brown, 366 U.S. 599 (1961)).
From there, however, the majority abandons its purported examination of
pre-RFRA jurisprudence and “wander[s] into uncharted areas of the law with no
compass other than [its] own opinions about good policy.” Denver Area Educ.
Telecomm. Consortium, Inc. v. F.C.C., 518 U.S. 727 (1996) (Kennedy, J.,
concurring in part and dissenting in part). To begin with, the majority, noting
5
In doing so, the majority cites to, but does not place significant reliance
on, the Supreme Court’s decision in Citizens United. Maj. Op. at 37. As I have
already explained, I agree that Citizens United, which held that corporations have
free speech rights under the First Amendment, has no bearing on the outcome of
this appeal.
-16-
that the First Amendment was intended by Congress to protect not only belief but
conduct, suggests that “religious conduct includes religious expression . . .
communicated by . . . for-profit corporations,” Maj. Op. at 39, such as the alleged
efforts by Hobby Lobby and Mardel to “proselytize by purchasing hundreds of
newspaper ads to ‘know Jesus as Lord and Savior,’” id. at 40 (quoting JA at 24a).
But the majority cites to no authority suggesting that Congress, either at the time
of the First Amendment’s adoption or the passage of RFRA, remotely considered,
let alone firmly believed, that for-profit corporations, as entities separate from the
individuals that form them, could “exercise religion.”
Indeed, at the time of RFRA’s passage, the law had long distinguished
between categories of corporations based upon “the specific purposes of their
creation.” Bank of Augusta v. Earle, 38 U.S. 519, 580 (1839); see Lankford v.
Menefee, 145 P. 375, 378 (Okla. 1914) (“Every such corporation must be
organized or incorporated for a particular purpose.”). In particular, “corporations
[we]re, from the particular purposes to which they [we]re devoted, denominated
spiritual, and some lay; and the latter . . . again divided into civil and
eleemosynary corporations.” 6 Trustees of Dartmouth College v. Woodward, 17
6
In this case, it is quite clear even from the little we know about Hobby
Lobby and Mardel that, notwithstanding the intentions of the Green family to
operate them in a manner consistent with Biblical principles, they were created
for the specific purpose of selling goods and making a profit. In other words,
nothing in the record on appeal remotely suggests that Hobby Lobby and Mardel
(continued...)
-17-
U.S. 518, 668 (1819). And, quite logically, only those “spiritual” corporations,
i.e., non-profit religious organizations, had been recognized as having the ability
to “exercise religion.”
In turn, the majority, citing Citizens United, asserts there is “no reason
[why] the Supreme Court would recognize constitutional protection for a
corporation’s political expression but not its religious expression.” Maj. Op. at
40. But, as I have already noted, there are a number of reasons why we must not
allow Citizens United to impact our assessment of what Congress anticipated or
intended when it enacted RFRA: Citizens United was issued nearly twenty years
after RFRA; it dealt with the Free Speech Clause rather than the Free Exercise
Clause of the First Amendment; and “mark[ed] a dramatic break from” the
Court’s prior Free Speech precedents. Citizens United, 558 U.S. at 394 (Stevens,
J., dissenting).
The majority next states that it “cannot see why an individual operating for
profit retains Free Exercise protections but an individual who incorporates—even
as the sole shareholder—does not, even though he engages in the exact same
activities as before.” Maj. Op. at 40. The obvious response to this is that, in the
latter situation, a new entity separate from the natural individual has been formed.
6
(...continued)
were created primarily to function as a vehicle through which a group of believers
could associate and collectively exercise their religion.
-18-
The Supreme Court has clearly stated that “incorporation’s basic purpose is to
create a distinct legal entity, with legal rights, obligations, powers, and privileges
different from those of the natural individuals who created it, who own it, or
whom it employs.” Cedric Kushner Promotions, Ltd. v. King, 533 U.S. 158, 163
(2001). Consistent with these principles, Oklahoma law, under which Hobby
Lobby and Mardel were created and continue to exist, provides that “even a
family corporation is a separate and distinct legal entity from its shareholders.”
Sautbine v. Keller, 423 P.2d 447, 451 (Okla. 1966); see Fanning v. Brown, 85
P.3d 841, 846 (Okla. 2004) (“Generally, a corporation is regarded as a legal
entity, separate and distinct from the individuals comprising it.”). 7 And, as I have
noted, the specific purpose for which this new entity is created matters greatly to
how it will be categorized and treated under the law.
The majority, obviously aware of these legal distinctions, asserts that
“[t]his cannot be about the protections of the corporate form, such as limited
liability and tax rates,” because “[r]eligious associations can incorporate, gain
those protections, and nonetheless retain their Free Exercise rights.” Maj. Op. at
40. In turn, the majority asserts, with no support other than its own view of
public policy, that “sincerely religious persons could find a connection between
7
Given the apparent ownership structure of the two corporate plaintiffs in
this case, the majority would apparently have us disregard two organizational
structures: first, the corporate structure of Hobby Lobby and Mardel; second, the
organizational structure of the trusts that actually own Hobby Lobby and Mardel.
-19-
the exercise of religion and the pursuit of profit.” Id. at 41. Finally, the majority
suggests, most remarkably and again with no support other than its own views,
that the operation of a successful for-profit corporation can reasonably be viewed
as a “form of evangelism” on the part of its owners. Id. Consequently, the
majority concludes, such businesses, which it has effectively deemed “faith-based
businesses” or businesses with a “religious mission,” are entitled to free exercise
rights.
This is nothing short of a radical revision of First Amendment law, as well
as the law of corporations. But whatever one might think of the majority’s views,
the fact remains that they are wholly unsupported by the language of the Free
Exercise Clause or the Supreme Court’s free exercise jurisprudence, and are thus,
at best, “considerations for the legislative choice.” North Dakota State Bd. of
Pharmacy v. Snyder’s Drug Stores, Inc., 414 U.S. 156, 167 (1973). Adhering to
the Supreme Court’s holdings, as we must, there is, as I have explained, literally
no support for the proposition that for-profit corporations enjoy free exercise
rights.
Finally, the majority poses a series of hypothetical questions intended to
call into question what it refers to as “the for-profit/non-profit distinction.” E.g.,
Maj. Op. at 41-42 (“What if Congress eliminates the for-profit/non-profit
distinction in tax law? Do for-profit corporations then gain Free Exercise rights?
Or do non-profits lose Free Exercise rights?”). But that purported distinction is
-20-
not entirely accurate. As I have explained, the Supreme Court’s free exercise
jurisprudence tells us two key things: non-profit religious organizations, including
those that have assumed the corporate form, enjoy free exercise rights; for-profit
corporations have never been recognized as enjoying free exercise rights.
Whatever theoretical distinctions might be raised by the majority concerning
categories of non-profit corporations are immaterial for purposes of this appeal
because it is undisputed that Hobby Lobby and Mardel are for-profit corporations
focused on selling merchandise to consumers. Under the Supreme Court’s free
exercise jurisprudence, there is no basis for concluding that they enjoy free
exercise rights.
D.
Having concluded that RFRA’s protections may, at least in some instances,
extend to for-profit corporations, the majority proceeds to conclude that Hobby
Lobby and Mardel in particular are entitled to RFRA’s protections. In doing so,
the majority lists, but does not otherwise explain, four factors that it considers
relevant to that determination: (1) “Hobby Lobby and Mardel are not publicly
traded corporations”; (2) “they are closely held family businesses with an explicit
Christian mission as defined in their governing principles”; (3) “[t]he Greens . . .
have associated through Hobby Lobby and Mardel with the intent to provide
goods and services while adhering to Christian standards as they see them, and
they have made business decisions according to those standards”; and (4) “the
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Greens are unanimous in their belief that the contraceptive-coverage requirement
violates the religious values they attempt to follow in operating Hobby Lobby and
Mardel.” Maj. Op. at 44.
In my view, these factors are problematic. To begin with, the first and
second factors emphasize the fact that Hobby Lobby and Mardel are closely held
corporations. But the majority offers no explanation as to why that factor is key
in affording Hobby Lobby and Mardel rights under RFRA. And, in turn, the
majority fails to explain whether (or why) registration as a publicly held
corporation deprives a for-profit corporation of rights under RFRA.
As I see it, the publicly-held/closely-held distinction identified in the first
and second factors, as well as the “unanimity of belief” mentioned in the fourth
factor, are relevant only to the extent that they allow the majority to take into
account the personal religious beliefs of the corporations’ founders and owners —
although, as I have noted, the Greens apparently do not directly own Hobby
Lobby or Mardel, but rather these corporations are owned by trusts that are not
named as party plaintiffs. Indeed, the majority’s stated third and fourth factors
make that clear by emphasizing the Greens’ religious beliefs in general, and their
beliefs regarding the contraceptive-coverage requirement in particular. But by
doing so, the majority disregards the legal distinctions between the corporate
entities and the individual founders/owners. Nothing that I am aware of in federal
or Oklahoma state law allows the majority to do so. To be sure, “Oklahoma has
-22-
long recognized the doctrine of disregarding the corporate entity in certain
circumstances.” Fanning, 85 P.3d at 846. In particular, Oklahoma “[c]ourts may
disregard the corporate entity and hold stockholders personally liable for
corporate obligations or corporate conduct under the legal doctrines of fraud, alter
ego and when necessary to protect the rights of third persons and accomplish
justice.” Id. Neither the plaintiffs nor the majority, however, cite to a single case
that would allow us to employ these doctrines in a situation such as this.
Moreover, as some of the defendants’ amici have noted, it is simply unreasonable
to allow the individual plaintiffs in this case to benefit, in terms of tax and
personal liability, from the corporate/individual distinction, but to ignore that
distinction when it comes to asserting claims under RFRA.
Although the plaintiffs have argued that Hobby Lobby and Mardel may
bring RFRA claims on behalf of the individual plaintiffs in a representative
capacity, there is no indication that the majority agrees with that argument or is
otherwise relying on the doctrine of associational standing. Indeed, the majority
appears to recognize that the doctrine of associational standing does not apply to
the alleged facts of this case. Maj. Op. at 44 n.11 (“This is not a special case of
associational standing.”); see United Food and Comm. Workers Union Local 751
v. Brown Group, Inc., 517 U.S. 544, 552 (1996) (discussing “[t]he modern
doctrine of associational standing, under which an organization may sue to
redress its members’ injuries, even without a showing of injury to the association
-23-
itself”); Harris v. McRae, 448 U.S. 297, 321 (1980) (holding that a non-profit
religious organization lacked associational standing to assert the free exercise
rights of its members). But, notwithstanding its apparent rejection of plaintiffs’
associational standing argument, the majority nevertheless looks to the religious
beliefs of the individual plaintiffs in assessing whether the corporate plaintiffs,
Hobby Lobby and Mardel, are entitled to protection under RFRA.
To be sure, the second factor listed by the majority emphasizes the
purported “explicit Christian mission” of the two corporate plaintiffs. But all we
know at this point, based upon the limited record, is that Hobby Lobby’s
statement of purpose allegedly includes a reference to “Biblical principles.” JA at
22a. Precisely why that is sufficient to accord Hobby Lobby rights under RFRA
is unexplained by the majority. Indeed, the majority dodges several related
questions: (1) whether a corporation can “believe” at all, see Citizens United, 130
S. Ct. at 972 (“It might also be added that corporations have no consciences, no
beliefs, no feelings, no thoughts, no desires.”) (Stevens, J., concurring in part and
dissenting in part); (2) if so, precisely how courts are to go about determining a
for-profit corporation’s religious beliefs, and (3) whether a for-profit corporation
has “cognizable religious liberties independent of the people who animate” it,
Grote v. Sebelius, 708 F.3d 850, 856 (7th Cir. 2013) (Rovner, J., dissenting).
Curiously, the majority declines to indicate whether the four factors it
mentions are intended to be exclusive, or even controlling. Maj. Op. at 45 (“We
-24-
need not decide today whether any of these factors is necessary.”). Likewise, it
refuses to address concerns raised by the defendants concerning how the factors
might translate to “a large publicly traded corporation [seeking] to assert religious
rights under RFRA.” Id. at 44. Thus, the precise scope of the majority’s holding
remains unclear. That said, however, it is difficult to imagine why the majority’s
holding would not apply to any number of large, closely-held corporations that
employ far more employees, and generate substantially more revenue, than Hobby
Lobby and Mardel.
And, if all it takes for a corporation to be categorized as a “faith based
business” for purposes of RFRA is a combination of a general religious statement
in the corporation’s statement of purpose and more specific religious beliefs on
the part of the corporation’s founders or owners, the majority’s holding will have,
intentionally or unwittingly, opened the floodgates to RFRA litigation challenging
any number of federal statutes that govern corporate affairs (e.g., Title VII of the
Civil Rights Act of 1964, the Fair Labor Standards Act). 8 See City of Boerne,
8
Americans United for Separation of Church and State assert in their
amicus brief, and I agree, that the majority’s holding
would transcend the provision of coverage for contraception. A
Jehovah’s Witness could choose to exclude blood transfusions from
his corporation’s health-insurance coverage. Catholic-owned
corporations could deprive their employees of coverage for end-of-
life hospice care and for medically necessary hysterectomies.
Scientologist-owned corporations could refuse to offer their
employees coverage for antidepressants or emergency psychiatric
(continued...)
-25-
521 U.S. at 532 (noting that RFRA’s “[s]weeping coverage” has the potential to
“displac[e] laws and prohibit[] official actions of almost every description and
regardless of subject matter.”); id. at 534 (noting the potential of RFRA to exact
“substantial costs . . . , both in practical terms of imposing a heavy litigation
burden on the [government] and in terms of curtailing [its] traditional general
regulatory power”). In short, the majority’s holding threatens to entangle the
government in the impermissible business of determining whether for-profit
corporations are sufficiently “religious” to be entitled to protection under RFRA
from a vast array of federal legislation. See Snyder v. Murray City Corp., 159
F.3d 1227, 1243 (10th Cir. 1998) (Lucero, J., concurring) (“[A]s Madison
recognized, ‘religion flourishes in greater purity, without than with the aid of
Government.’” (alteration omitted) (quoting James Madison, Memorial and
Remonstrance against Religious Assessments (1785), in The Complete Madison
309 (S. Padover ed. 1953))).
E.
For all of these reasons, I reject the majority’s conclusion that Hobby
8
(...continued)
treatment. And corporations owned by certain Muslims, Jews, or
Hindus could refuse to provide coverage for medications or medical
devices that contain porcine or bovine products – including
anesthesia, intravenous fluids, prostheses, sutures, and pills coated
with gelatin.
Br. of Amici Curiae Am. United for Separation of Church and State, Inc., at 35.
-26-
Lobby and Mardel are “persons” exercising religion for purposes of RFRA. And,
consequently, I conclude on that basis that Hobby Lobby and Mardel have failed
to carry their burden of establishing a likelihood of success on the merits of their
RFRA claims.
IV. Substantial Burden
In the second part of its merits analysis, the majority addresses the question
of “whether the contraceptive-coverage requirement constitutes a substantial
burden on plaintiffs’ exercise of religion.” Maj. Op. at 45. At the outset, the
majority purports to “identify the religious belief in this case.” Id. at 52. But it
commits two errors in doing so.
To begin with, the majority once again conflates the alleged beliefs of the
individual and corporate plaintiffs. In particular, the majority states that “[t]he
corporate plaintiffs believe life begins at conception.” Id. To be sure, the
complaint reasonably alleges that the individual plaintiffs possess this belief. But
nothing in the plaintiffs’ complaint suggests that Hobby Lobby or Mardel have
ever taken an official stance on this particular topic. Instead, the complaint
alleges only that Hobby Lobby’s statement of purpose makes reference to
“Biblical principles.” JA at 22a. Consequently, the majority is left to treat the
religious beliefs of the individual plaintiffs as those of Hobby Lobby and Mardel,
even though doing so violates basic principles of corporation law.
The majority also fails to carefully parse, and thus overstates, the nature of
-27-
the plaintiffs’ religious beliefs. It is undisputed that the individual plaintiffs
believe, as part of their religion, that “life begins at conception.” Maj. Op. at 52.
But, in addition to erroneously treating these beliefs as belonging to the corporate
plaintiffs, the majority erroneously concludes that these beliefs encompass the
plaintiffs’ views regarding the contraceptive drugs Plan B and Ella, as well as
certain intrauterine devices.
I agree that the clear offshoot of plaintiffs’ belief that life begins at
conception is their belief, also religious in nature, that any action that threatens to
harm a fertilized egg, including by preventing it from implanting in the uterus, is
immoral. But what is the connection between these religious beliefs and
plaintiffs’ opposition to Plan B, Ella, and certain intrauterine devices? According
to plaintiffs’ complaint and their motion for preliminary injunction, it is
statements from the Food and Drug Administration (FDA), in particular an “FDA
birth control guide,” suggesting “that Plan B and Ella may work by preventing
‘attachment (implantation)’ of a fertilized egg to a woman’s uterus.” JA at 33a
(complaint); see id. at 50a (allegation in complaint that “[s]ome FDA-approved
‘contraceptives’ cause abortions.”) and 70a (reference in motion for preliminary
injunction to “FDA Birth Control Guide”). In other words, the connection is not
one of religious belief, but rather of purported scientific fact, i.e., how the
challenged contraceptives operate to prevent pregnancy. Consequently, rather
than being off limits to examination, plaintiffs’ allegations regarding the abortion-
-28-
causing potential of the challenged drugs are subject not only to examination but
evidentiary proof. In short, they must be proven by plaintiffs on the basis of
sufficient evidence.
As I have noted, however, plaintiffs presented no evidence at all during the
hearing on their motion for preliminary injunction. That failure is not entirely
fatal to their claims, because there appears to be agreement among the parties and
amici that certain intrauterine devices actually have, as a matter of scientific fact,
the potential to prevent implantation of a fertilized egg. But there is no such
consensus with respect to the contraceptive drugs challenged by the plaintiffs.
E.g., Br. of Amici Curiae Physicians for Reprod. Health, et al., at 8-15
(discussing the current scientific evidence regarding how the challenged
contraceptive drugs function to prevent pregnancy and asserting that the FDA
labels for these drugs do not reflect this evidence). Consequently, plaintiffs’
tactical decision to present no evidence on this point appears, to me, to prevent
them from establishing that the regulatory requirement to provide healthcare
coverage encompassing these drugs substantially burdens their exercise of
religion.
V. Remaining Preliminary Injunction Factors
I also believe that the plurality errs in its consideration of the three
remaining preliminary injunction factors, i.e., whether Hobby Lobby and Mardel
face irreparable harm, whether the balance of equities tips in favor of Hobby
-29-
Lobby and Mardel, and whether an injunction is in the public interest. The
plurality suggests it is proper for this court to address each of those factors in the
first instance because “[t]he record we have is the record the parties chose to
create below,” Maj. Op. at 63, “this record suffices for us to resolve each of the
remaining preliminary injunction factors,” id., RFRA is analogous to
constitutional law and thus plaintiffs’ likelihood of success on the merits of their
RFRA claims should be considered a determinative factor, id. at 63-64, and the
government did not “contest[] the factual adequacy or accuracy of Hobby Lobby’s
allegations,” all of which were contained in “a verified complaint,” id. at 65.
Surely, however, the plaintiffs, as the parties who unsuccessfully moved for
a preliminary injunction and now appeal from the district court’s decision, must
be required to present some evidence to establish the remaining three preliminary
injunction factors. Although the plurality suggests that the existing record is
sufficient to resolve the remaining factors, the plaintiffs presented literally no
evidence at the preliminary injunction hearing. And, although it is true that
plaintiffs filed a verified complaint, defendants have not yet had an opportunity to
file an answer to the complaint. Thus, we do not yet know which of the
plaintiffs’ allegations might be admitted by the defendants. Finally, we must not
forget that the district court denied plaintiffs’ motion for preliminary injunction
based solely on its conclusion that plaintiffs failed to demonstrate a probability of
success on the merits of their RFRA claims. JA at 228a-229a. Consequently, the
-30-
district court concluded “it [wa]s unnecessary to determine whether the three
other [preliminary injunction] factors tip[ped] in [plaintiffs’] favor.” Id. at 229a
n.19. It is thus completely understandable why the defendants in this appeal have
focused their arguments on the likelihood of success factor: that, as I have noted,
was the sole basis for the district court’s decision. And, presumably, the
defendants believed, and reasonably so, that if we disagreed with the district
court’s conclusion, we would remand the case to the district court for further
consideration of the remaining three preliminary injunction factors (all of which
the defendants vigorously disputed in opposing plaintiffs’ motion for preliminary
injunction in the district court proceedings, see id. at 156a-158a).
VI. The Individual Plaintiffs’ Standing to Sue under RFRA
As a final matter, I believe it necessary to briefly address several points
raised by Judge Gorsuch and Judge Matheson regarding the Article III standing of
the individual plaintiffs.
At the outset of his concurring opinion, Judge Gorsuch asserts that “[n]o
one before us disputes that the [regulation] compels Hobby Lobby and Mardel to
underwrite payments for drugs or devices that can have the effect of destroying a
fertilized human egg.” Gorsuch Op. at 1. As I have already explained, however,
there are, indeed, factual disputes regarding the actual potential of the challenged
drugs to destroy a fertilized human egg. And because the plaintiffs collectively
failed to present any evidence to support their allegations regarding these
-31-
challenged drugs, there is no basis upon which a preliminary injunction could be
issued that relieves Hobby Lobby and Mardel from offering its employees
coverage for those drugs.
Judge Gorsuch proceeds to suggest that there are two bases upon which the
individual plaintiffs have Article III standing. First, he suggests the individual
plaintiffs have Article III standing “because the company shares of which they are
the beneficial owners would decline in value if the mandate’s penalties for non-
compliance were enforced.” Id. at 6. Although there is no disputing the principle
that “shareholders suffer injury in the Article III sense when the corporation
incurs significant harm, reducing the return on their investment and lowering the
value of their stockholdings,” Grubbs v. Bailes, 445 F.3d 1275, 1280 (10th Cir.
2006), the problem in this case is that, as far as we know, the individual plaintiffs
are not the shareholders of Hobby Lobby and Mardel. Rather, plaintiffs’
complaint alleges that both corporations are owned by trusts. JA at 13a. Thus,
there is no basis in the limited record on appeal for concluding that the individual
plaintiffs can rely on this principle of Article III standing. And even if we were
to assume otherwise, I agree with the views expressed in Section II of Judge
Bacharach’s concurring opinion that Congress did not abrogate prudential-
standing restrictions in RFRA and that the shareholder standing rule would
prevent the individual plaintiffs from asserting distinct claims under RFRA.
-32-
Judge Gorsuch and Judge Matheson, in their separate concurring opinions,
also suggest that the individual plaintiffs have Article III standing on the basis of
a novel “management standing” rule. As Judge Gorsuch describes it in his
concurring opinion, the individual plaintiffs, “as the exclusive and controlling
owners of Hobby Lobby and Mardel, are the human beings who must direct the
corporations to comply with the [contraceptive-coverage regulation] and do so in
defiance of their faith.” Gorsuch Op. at 10. On this point, I agree with Judge
Bacharach that the so-called “choice” that results from the contraceptive-coverage
regulation “falls solely on the two corporations, and the [individual plaintiffs]’
injury is not directly or personally created by the Affordable Care Act.”
Bacharach Op. at 10.
In addition, to the extent the individual plaintiffs in this case are involved
in the corporate decisionmaking of Hobby Lobby and Mardel, I am not persuaded
that the contraceptive-coverage regulation imposes a substantial burden on the
exercise of their religion. The contraceptive-coverage regulation requires
employers such as Hobby Lobby and Mardel to provide to their employees health
insurance coverage for the full range of FDA-approved contraceptive drugs and
devices. Period. Although the plaintiffs, and in turn Judge Matheson, artfully
suggest that compliance with the regulation “would assist others in using
particular contraceptives,” Matheson Op. at 15, the fact of the matter is that the
regulation is drug/device-neutral. And the decision of a female employee as to
-33-
which contraceptive drug or device to use remains a private matter of individual
choice. Thus, neither an employer, nor its officers and directors, by choosing to
comply with the contraceptive-coverage regulation, become a party to, or
otherwise encourage, an individual employee’s decision to use a particular drug
or device. See Grote, 708 F.3d at 865 (Rovner, J., dissenting) (“No individual
decision by an employeer and her physician—be it to sue contraception, treat an
infection, or have a hip replaced—is in any meaningful sense the [employer’s or
company owner’s] decision or action.”); cf. Zelman v. Simmons-Harris, 536 U.S.
639, 652 (2002) (upholding a state school voucher program on the ground that
“[t]he incidental advancement of a religious mission . . . is reasonably attributable
to the individual [voucher] recipient, not to the government, whose role ends with
the disbursement of benefits.”). But, by recognizing a new “management
standing” rule applicable to the individual plaintiffs, Judge Gorsuch and Judge
Matheson “upend th[is] traditional understanding” and effectively conclude “that
when a company insures its employees’ health care, a company owner indeed is a
party to that care, with a cognizable religious interest in what services are made
available to the employee.” Grote, 708 F.3d at 865 (Rovner, J., dissenting). In
my view, “[h]olding that a company [owner]’s religious beliefs and practices are
implicated by the autonomous health care decisions of company employees, such
that the obligation to insure those decisions, when objected to by [the owner],
represents a substantial burden on that [owner]’s religious liberties [is] an
-34-
[unduly] expansive understanding of what acts in the commercial sphere
meaningfully interfere with an individual’s religious beliefs and practices.” Id. at
866.
-35-
No. 12-6294, Hobby Lobby Stores, Inc., et al. v. Sebelius, et al.
MATHESON, J., concurring in part and dissenting in part.
INTRODUCTION
The plaintiffs in this case are two corporations—Hobby Lobby and Mardel—and
the owners and managers of those corporations—the Greens. Asserting claims under the
Religious Freedom Restoration Act (“RFRA”) and the Free Exercise Clause, these
corporate and individual plaintiffs challenge a federal regulation requiring employers to
provide employee health insurance that covers certain contraceptives. The challenged
regulation (“the Regulation”) was promulgated under the 2010 Patient Protection and
Affordable Health Care Act and applies to Hobby Lobby and Mardel. The Greens allege
that it burdens their religious beliefs to manage their corporations in compliance with the
Regulation by providing health insurance coverage for the contraceptives at issue.
The plaintiffs seek a preliminary injunction to bar the enforcement of the
Regulation. In addressing this request for “an extraordinary remedy never awarded as of
right,” Winter v. Natural Res. Def. Council, Inc., 555 U.S. 7, 24 (2008), we cannot forget
that the corporate and individual plaintiffs are not on common legal and factual ground.
Each faces a unique set of problems that must be overcome to obtain a preliminary
injunction.
Hobby Lobby and Mardel face a distinct and formidable challenge: a dearth of
legal precedent that for-profit, secular corporations have rights under RFRA or the Free
Exercise Clause. To overcome this obstacle, the plaintiffs attribute the beliefs of the
Greens to the corporations and ignore the corporate form.
In contrast, the Greens start on more solid ground with respect to RFRA and the
Free Exercise Clause. No one disputes that, as natural persons, the Greens have free
exercise rights. Their distinct challenge is to demonstrate that the Regulation imposed on
the corporations also burdens the Greens’ exercise of religion. To do so, they must first
show they have standing to assert their free exercise rights and, if they do, demonstrate
that the Regulation substantially burdens their exercise of religion.
Each set of plaintiffs must show that the district court abused its discretion when it
denied their request for a preliminary injunction because they could not meet their burden
to demonstrate a substantial likelihood of success on the merits. See Gen. Motors Corp.
v. Urban Gorilla, LLC, 500 F.3d 1222, 1226 (10th Cir. 2007). With the plaintiffs’ burden
in mind, I conclude that the district court did not abuse its discretion as to the corporate
plaintiffs, Hobby Lobby and Mardel, but would remand for further consideration of the
Greens’ request for a preliminary injunction on their RFRA claim.
As to the corporate plaintiffs, I agree with Chief Judge Briscoe that they did not
meet their burden to show that RFRA applies to them. Their briefs lack adequate
supporting precedent, and the record lacks evidence of how Hobby Lobby and Mardel
hold and exercise religious beliefs in conflict with the Regulation. Also, I am thus far
unconvinced that for-profit, secular corporations can so easily seize upon the religious
beliefs of their owners to demonstrate a corporate religious conviction. The structural
barriers of corporate law give me pause about whether the plaintiffs can have their
corporate veil and pierce it too.
-2-
In contrast to Chief Judge Briscoe, however, I am not prepared to conclude once
and for all that RFRA or the Free Exercise Clause provides no protection to any for-profit
corporation. The legal and factual arguments have not been sufficiently developed to
provide a definitive answer. Up until the recent court challenges to the Regulation, there
is little or no case authority on whether a for-profit corporation has free exercise rights.
We should not attempt a final answer on such a novel and significant question until we
have to, and we do not have to at this early stage of this case. The circumstances in
which this issue of first impression comes to us counsel against deciding it, other than to
say that the plaintiffs have not met their burden at this point.
As to the Greens, the threshold issue is whether they have standing to assert their
rights under RFRA and the Free Exercise Clause. I think they do. I also agree with the
Greens that the district court failed to address their precise burden under RFRA. It
should do so on remand.
In accordance with the foregoing, my analysis of the district court’s preliminary
injunction ruling begins with the corporate plaintiffs’ RFRA claim and then proceeds to
the Greens’ RFRA claim. I end with a brief discussion of why the plaintiffs have not
shown they are entitled to a preliminary injunction on their Free Exercise Clause claim.1
1
I address whether the plaintiffs should receive preliminary relief on their Free
Exercise Clause claim for two reasons. First, because I would affirm on Hobby Lobby’s
and Mardel’s RFRA claim and remand the Greens’ RFRA claim, the district court would
need to know where we stand on its earlier Free Exercise Clause preliminary injunction
ruling. Second, consistent with avoidance of novel constitutional questions, see Three
Affiliated Tribes of the Fort Berthold Reservation v. Wold Engineering, 467 U.S. 138,
157 (1984), we need not decide whether the Free Exercise Clause applies to for-profit
corporations, an issue of first impression, by instead addressing the more conventional
-3-
DISCUSSION
I. THE CORPORATIONS’ RFRA CLAIM
Hobby Lobby and Mardel seek a preliminary injunction, asserting that the
Regulation violates their rights under RFRA. I agree with much of Sections I and II in
Chief Judge Briscoe’s separate opinion, in which she raises serious concerns about the
corporations’ entitlement to RFRA protection. In addition, I do not think the corporate
plaintiffs have demonstrated they can so easily disregard the corporate form and assume
the Greens’ religious beliefs. Accordingly, I do not think the district court abused its
discretion in holding that Hobby Lobby and Mardel failed to show they are substantially
likely to succeed on the merits of their RFRA claim.
Nevertheless, I would stop at concluding that the plaintiffs have not met their
preliminary injunction burden and would not foreclose the issue of RFRA coverage for
secular, for-profit corporations from future consideration. Prudential considerations of
judicial restraint take me to this position.
A. Plaintiffs’ Failure to Meet Preliminary Injunction Burden on Law and Facts
Chief Judge Briscoe raises serious concerns about the majority’s analysis and
conclusions. These concerns are sufficient to conclude that the district court did not
abuse its discretion in denying a preliminary injunction to Hobby Lobby and Mardel.
I agree with the district court that our usual preliminary injunction standard applies
because the plaintiffs seek relief that would “stay governmental action taken in the public
question of whether the Regulation is neutral, generally applicable, and rationally based.
See Section III, infra.
-4-
interest pursuant to a statutory or regulatory scheme.” Nova Health Sys. v. Edmondson,
460 F.3d 1295, 1298 n.6 (10th Cir. 2006). Accordingly, the plaintiffs “must show that
four factors weigh in [their] favor: (1) [they are] substantially likely to succeed on the
merits; (2) [they] will suffer irreparable injury if the injunction is denied; (3) [their]
threatened injury outweighs the injury the opposing party will suffer under the injunction;
and (4) the injunction would not be adverse to the public interest.” Awad v. Ziriax, 670
F.3d 1111, 1125 (10th Cir. 2012) (quotations omitted). The district court focused on the
“substantially likely to succeed” factor.
RFRA itself contains no express indication that it covers secular, for-profit
corporations. See generally 42 U.S.C. §§ 2000bb-2000bb-4. The majority relies on the
Dictionary Act, which provides that corporations are persons “unless the context
indicates otherwise.” 1 U.S.C. § 1. At least some of the context surrounding RFRA’s
enactment does indicate otherwise: (1) no court decision recognizing free exercise rights
for secular, for-profit corporations, see Briscoe Op. at 9-12;2 (2) no federal statute
recognizing for-profit corporations as religious organizations; and (3) no
2
“Context” for purposes of the Dictionary Act includes “the text of the Act of
Congress surrounding the word at issue, or the texts of other related congressional Acts.”
Rowland v. Cal. Men’s Colony, Unit II Men’s Advisory Council, 506 U.S. 194, 199
(1993). In considering statutory text, if “the plain meaning . . . is unclear, we turn to the
‘legislative environment’ . . . searching for an indicia of congressional intent at the time
the statute was enacted.” United States v. Doe, 572 F.3d 1162, 1169 (10th Cir. 2009)
(quotations omitted). RFRA itself guides us to consider free exercise case law decided
before its enactment. The text refers to Supreme Court decisions, including in the
statute’s description of findings and purpose. See, e.g., § 2000bb(a)-(b). Indeed,
“Congress enacted RFRA in direct response to the Court’s decision in Employment Div.,
Dept. of Human Resources of Oregon v. Smith, 494 U.S. 872 (1990).” City of Boerne v.
Flores, 521 U.S. 507, 512 (1997).
-5-
acknowledgement that granting for-profit corporations such coverage could allow them to
challenge a wide swath of federal laws governing employers’ obligations to employees.3
To obtain a preliminary injunction “the right to relief must be clear and
unequivocal.” Nova Health Sys., 460 F.3d at 1298 (quotations omitted). Given the
uncertainty regarding whether the corporate plaintiffs are covered by RFRA, they have
not met their burden to clearly and unequivocally show that they are substantially likely
to succeed on the merits.
I also share Chief Judge Briscoe’s concerns that the plaintiffs have provided
almost no evidence to support many of the allegations in their complaint. In particular,
they have not provided sufficient facts about specific alleged religious beliefs of the
corporations with respect to the contraceptives at issue here or how those beliefs are
defined and exercised by the corporations. The plaintiffs also provided few detailed facts
and no supporting evidence concerning their employee health care policies and practices,
3
As Chief Judge Briscoe notes, granting RFRA coverage to for-profit corporations
opens the door to challenges to federal statutes such as Title VII of the Civil Rights Act
of 1964, 42 U.S.C. § 2000e et seq., the Americans with Disabilities Act, 42 U.S.C. §
12101 et seq., the Fair Labor Standards Act (“FLSA”), 29 U.S.C. § 201 et seq., and
various immigration laws. If the majority is correct that Congress intended to grant free
exercise rights to for-profit corporations under RFRA, we would expect to find evidence
in the legislative record that Congress addressed, or at least discussed, these
consequences. The legislative record contains no such evidence. See Briscoe Op. at 12-
13.
The majority attempts to answer this concern, in part, by suggesting that the
government has a compelling interest in uniform enforcement of the FLSA. Maj. Op. at
55 n.16. But the answer to this question is far from clear. Neither the Supreme Court nor
this circuit has held that uniform enforcement of FLSA is a compelling government
interest or that its application would satisfy the least restrictive alternative requirement in
a RFRA challenge. Moreover, many of the reasons the majority cites for concluding that
the Regulation fails strict scrutiny would apply equally to the FLSA and to other federal
laws, including those mentioned above.
-6-
including how they are managed and precisely how they affect the corporations’ religious
beliefs.4
This evidence vacuum may explain why the plaintiffs paint their RFRA claim with
a broad brush, pressing us to provide expansive answers to abstract legal questions. The
allegations in the complaint suggest that Hobby Lobby and Mardel have features that
could set them apart from other for-profit businesses and even from each other, but the
plaintiffs provide no evidence in support. The record does not allow meaningful
consideration of whether RFRA applies to either of the two plaintiff corporations.
B. Disregarding the Corporate Form
A threshold question is how Hobby Lobby and Mardel hold and exercise religious
beliefs, including the specific beliefs at issue here. The majority and the plaintiffs
attempt to bridge this gap by ignoring the corporate form and imputing the religious
beliefs of the Greens to the corporations.5 But they fail to contend with corporate law
that recognizes legal distinctions between corporations and shareholders. See New
Colonial Ice Co. v. Helvering, 292 U.S. 435, 442 (1934) (“As a general rule a corporation
4
The plaintiffs have failed, for example, to provide the district court with
complete information about the financial strain they would bear if they did not provide
health care insurance coverage to their employees. They allege that they would face a
penalty of $26 million but do not allege or prove the offsetting expenses they would save.
See Maj. Op. at 54. These facts are relevant to substantial burden and other preliminary
injunction factors.
5
For example, the majority asks, “Where did Hobby Lobby and Mardel lose their
Free Exercise rights?” Maj. Op at 45 n.12. But this begs the question of whether these
entities acquired such rights. Have Hobby Lobby and Mardel shown clearly and
unequivocally that it is substantially likely they have such rights?
-7-
and its stockholders are deemed separate entities.”); Sipma v. Mass. Cas. Ins. Co., 256
F.3d 1006, 1010 (10th Cir. 2001) (“[A] corporation is treated as a legal entity separate
from its shareholders.” (quotations omitted)).
Although courts generally recognize corporations and their shareholders as distinct
legal entities, in limited circumstances courts “disregard the corporate form” or “pierce
the corporate veil.” Floyd v. IRS, 151 F.3d 1295, 1298 (10th Cir. 1998). 6 This is done
“only reluctantly and cautiously,” NLRB v. Greater Kan. City Roofing, 2 F.3d 1047, 1051
(10th Cir. 1993), and the Supreme Court has called it a “rare exception.” Dole Food Co.
v. Patrickson, 538 U.S. 468, 475 (2003). For instance, “Oklahoma has long recognized
6
The issue of piercing the corporate veil has surfaced in other RFRA challenges to
the Regulation. See, e.g., Grote v. Sebelius, 708 F.3d 850, 858 (7th Cir. 2013) (Rovner,
J., dissenting) (stating that individual plaintiffs did not make a “piercing the corporate
veil” argument to attribute corporate expenditures for the health care plan to themselves);
Conestoga Wood Specialties, Inc. v. Sebelius, No. 13-1144, 2013 U.S. Dist. LEXIS 2706,
at *14-15 (3d Cir. Feb. 7, 2013) (Garth, J., concurring) (rejecting the corporate plaintiff’s
claim “that it should be construed as holding the religious beliefs of its owners,” stating,
“‘It would be entirely inconsistent to allow [individual plaintiffs] to enjoy the benefits of
incorporation, while simultaneously piercing the corporate veil for the limited purpose of
challenging these regulations.’”) (quoting Conestoga Wood Specialties, Inc. v. Sebelius,
No. 12-6744, 2013 U.S. Dist. LEXIS 4449, 2013 WL 140110, at *8 (E.D. Pa. Jan. 11,
2013)); Gilardi v. Sebelius, No. 13-104(EGS), 2013 WL 781150, at *7 (D.D.C. Mar. 3,
2013) (using the same quote and agreeing with Conestoga); Briscoe v. Sebelius, No. 13-
cv-00285-WYD-BNB, 2013 WL 755413, *6 (D. Colo. Feb. 27, 2013) (same); Korte v.
U.S. Dep’t of Health & Human Servs., No. 3:12-CV-01072-MJR, 2012 WL 6553996, at
*11 (S.D. Ill. Dec. 14, 2012) (“The fact that a ‘corporate veil’ (regardless of how thin)
stands between the [individual owners] and [the corporation], and another legal ‘veil’ is
between [the corporation] and the group health plan, cannot be ignored.”) (denying
motion for preliminary injunction), injunction pending appeal granted by, Korte v.
Sebelius, No. 12-3841, 2012 WL 6757353 (7th Cir. Dec. 28, 2012). The court in Gilardi
also said it was “troubled by plaintiffs’ apparent disregard of the corporate form in this
case” and “decline[d] to disregard the corporate form by imputing the religious belief of
the Gilardis to the corporations they own.” 2013 WL 781150, at *4, 6. In Newland v.
Sebelius, 881 F. Supp. 2d 1287 (D. Colo. 2012), the court asked, “Is it possible to ‘pierce
the veil’ and disregard the corporate form in this context?” Id. at 1296.
-8-
the doctrine of disregarding the corporate entity in certain circumstances[,] . . . under the
legal doctrines of fraud, alter ego and when necessary to protect the rights of third
persons and accomplish justice.” Fanning v. Brown, 85 P.3d 841, 846 (Okla. 2004); see
also Luckett v. Bethlehem Steel Corp., 618 F.2d 1373, 1378-80 (10th Cir. 1980); Smoot v.
B & J Restoration Servs., Inc., 279 P.3d 805, 813 (Okla. Ct. Civ. App. 2012).
Many jurisdictions apply an alter ego theory in veil piercing cases. See Skull
Valley Band of Goshute Indians v. Nielson, 376 F.3d 1223, 1251 (10th Cir. 2004)
(applying Utah law to ordinary veil piercing claim); Floyd, 151 F.3d at 1298 (applying
Kansas law to reverse veil piercing claim). 7 In analyzing whether an alter ego theory
justifies veil piercing under federal law, this court asks (1) “was there such unity of
interest and lack of respect given to the separate identity of the corporation by its
shareholders that the personalities and assets of the corporation and the individual are
indistinct,” and (2) “would adherence to the corporate fiction sanction a fraud, promote
injustice, or lead to an evasion of legal obligations.” Greater Kan. City Roofing, 2 F.3d
at 1052.
7
Ordinary veil piercing occurs when external plaintiffs seek to hold shareholders
liable for the corporation’s debts. See Floyd, 151 F.3d at 1298. The plaintiffs’ claims
would likely involve so-called reverse veil piercing, in which the corporation itself or a
controlling insider asks a court to disregard the corporate form to obtain some advantage,
avoid liability, or claim legal protections not otherwise available. See id.; Love v. Flour
Mills of Am., 647 F.2d 1058 (10th Cir. 1981) (declining to apply reverse veil pierce under
Oklahoma law but leaving open the possibility in other circumstances); Cargill, Inc. v.
Hedge, 375 N.W. 2d 477 (Minn. 1985) (allowing reverse veil pierce in bankruptcy action
to recognize homestead exception for home owned by a corporation but occupied by
shareholder family); see also Gregory S. Crespi, The Reverse Pierce Doctrine, 16 J.
Corp. L. 33, 37 (1991).
-9-
Perhaps Hobby Lobby, Mardel, and the Greens can make a successful argument
for disregarding the corporate form and sharing religious beliefs. But courts require
evidence to disregard the corporate form, and the plaintiffs have presented none. Yet
they filed their suit and immediately asked the district court to relieve the corporations of
their legal obligations to their employees under the Regulation, even when we have
repeatedly said that “a preliminary injunction is an extraordinary remedy, and thus the
right to relief must be clear and unequivocal.” Nova Health Sys., 460 F.3d at 1298
(alterations omitted) (quotations omitted).
C. Judicial Restraint
Although I conclude that the district court did not abuse its discretion in denying
the corporate plaintiffs’ RFRA claim, I do not think we need to decide as a final matter
whether for-profit, secular corporations have RFRA or Free Exercise Clause rights. The
corporate plaintiffs’ failure to meet their burden of showing they are substantially likely
to succeed on the merits is a sufficient basis to affirm the district court’s order.
Moreover, this court is being asked to answer whether RFRA covers for-profit,
secular corporations in an expedited process, at a preliminary stage of the case, and
without the benefit of a full record, a final judgment from the district court, or prior
consideration from a panel of this court. The Supreme Court has not addressed this
question, and few courts have even considered it. The issue is complex and involves
critical areas of statutory and constitutional law. The answer will profoundly affect the
relationship between the government and potentially millions of business entities in our
society in ways we can only begin to anticipate. These circumstances are far from
- 10 -
optimal to decide a heretofore unexplored question, yet the majority does so broadly and
without hesitation.
To understand the meaning of RFRA requires delving into the scope and meaning
of the Free Exercise Clause. See 42 U.S.C. §§ 2000bb (describing RFRA’s purpose and
meaning in terms of the Free Exercise Clause).8 “If there is one doctrine more deeply
rooted than any other in the process of constitutional adjudication, it is that we ought not
to pass on questions of constitutionality . . . unless such adjudication is unavoidable.”
United States v. Cusumano, 83 F.3d 1247, 1250-51 (10th Cir. 1996) (quoting Spector
Motor Serv., Inc. v. McLaughlin, 323 U.S. 101, 105 (1944)). Because we are at the
preliminary injunction stage, where emphasis should be on the plaintiffs’ burden and the
evidence presented, I do not think adjudication of the RFRA coverage issue is
unavoidable. In these circumstances, we ought to exercise the “fundamental rule of
judicial restraint.” Three Affiliated Tribes of the Fort Berthold Reservation v. Wold
8
The majority’s attempt at using history to support its conclusion illustrates the
uphill burden of showing clearly and unequivocally a substantial likelihood that RFRA
covers for-profit corporations. Not surprisingly, opinions differ about the history
surrounding the adoption of the Free Exercise Clause. The Supreme Court’s limited
attempts to explore that history have taken different directions. See Church of the
Lukumi Babalu Aye v. City of Hialeah, 508 U.S. 520, 575-77 & n.6 (1993) (Souter, J.,
concurring). Professor McConnell’s article explores multiple possible explanations for
the inclusion of “free exercise of religion” rather than “liberty of conscience” in the First
Amendment. See Michael W. McConnell, The Origins and Historical Understanding of
Free Exercise of Religion, 103 Harv. L. Rev. 1409, 1488-1500 (1990); but see Philip A.
Hamburger, A Constitutional Right of Religious Exemption: A Historical Perspective, 60
Geo. Wash. L. Rev. 915 (1992) (reviewing and criticizing Professor McConnell’s general
conclusions regarding original meaning of the Free Exercise Clause). If history is to be
our guide, neither the plaintiffs nor the majority have marshaled the evidence or fully
canvassed the scholarship.
- 11 -
Engineering, 467 U.S. 138, 157 (1984). I am therefore reluctant to hold that all, some, or
no for-profit corporations are entitled to RFRA or Free Exercise Clause protection.
***
Chief Judge Briscoe should not have to remind us that the plaintiffs need to do
more than file a complaint and a motion to receive a preliminary injunction. They must
earn it by meeting their “clear and unequivocal” burden of persuasion. They have not
done so as to Hobby Lobby and Mardel. I would therefore affirm the district court’s
denial of the preliminary injunction as to the corporate plaintiffs’ RFRA claim.
II. THE GREENS’ RFRA CLAIM
Unlike Hobby Lobby and Mardel, the Greens do not have to convince us that they
have RFRA rights. It is clear they do. The obstacle they must overcome is whether they
can claim that the Regulation violates their RFRA rights even though the Regulation
applies to the corporate plaintiffs.
I would hold that the Greens have standing to pursue their RFRA claim because
they have shown the Regulation injures them in a direct, personal way. I would then
remand to the district court with instructions to reconsider their request for a preliminary
injunction in light of a proper understanding of the Greens’ claim that the Regulation
substantially burdens their religious beliefs.
A. The Greens Have Standing
The Greens must first convince us they have standing to challenge the Regulation
under RFRA.
- 12 -
The standing “inquiry involves both constitutional limitations on federal-court
jurisdiction and prudential limitations on its exercise.” Warth v. Seldin, 422 U.S. 490,
498 (1975); see also Valley Forge Christian Coll. v. Americans United for Separation of
Church & State, 454 U.S. 464, 471 (1982). As “[t]he party invoking federal
jurisdiction,” the Greens “bear[] the burden of establishing [their standing] . . . in the
same way as any other matter on which the plaintiff bears the burden of proof, i.e., with
the manner and degree of evidence required at the successive stages of the litigation.”
Lujan v. Defenders of Wildlife, 504 U.S. 555, 561 (1992) (citations omitted). Thus, “at
the preliminary injunction stage, [the Greens] must make a ‘clear showing’” that they
have standing. Lopez v. Candaele, 630 F.3d 775, 785 (9th Cir. 2010) (quoting Winter v.
Natural Res. Def. Council, Inc., 555 U.S. 7, 22 (2008)).
1. Article III Standing
“[T]he core component of standing is an essential and unchanging part of the case-
or-controversy requirement of Article III.” Lujan, 504 U.S. at 560. This “irreducible
constitutional minimum” is established by three elements. Id. The Greens must
demonstrate “(1) that [they have] suffered an injury in fact; (2) that the injury is ‘fairly
traceable to the challenged [regulation];’ and (3) that it is ‘likely’ that ‘the injury will be
redressed by a favorable decision.’” Awad, 670 F.3d at 1120 (quoting Ariz. Christian
Sch. Tuition Org. v. Winn, 131 S. Ct. 1436, 1442 (2011)).
The crux of the Greens’ Article III standing concerns the first element, injury in
fact. An injury in fact is “an invasion of a legally protected interest which is (a) concrete
and particularized, and (b) actual or imminent, not conjectural or hypothetical.” Lujan,
- 13 -
504 U.S. at 560 (citations omitted) (quotations omitted). Here, the Greens allege they are
injured because by July 1, 2013, they must either manage their corporations to comply
with the Regulation, and thereby violate their religious beliefs, or subject the corporations
to fines for noncompliance. At the very least, they have shown their alleged injury is
imminent. But they must also show they have suffered an injury that goes to a “legally
protected” interest and that their injury is “concrete and particularized.” Id.
“Determining whether a plaintiff has alleged a sufficient injury in fact is often not
difficult,” but when the alleged injury is neither physical nor economic, it may be more
challenging. Awad, 670 F.3d at 1120.9 Although “standing may be predicated on
noneconomic injury,” not every noneconomic injury is sufficient. Valley Forge, 454 U.S.
at 486. For example, “the psychological consequence presumably produced by
observation of conduct with which one disagrees is not a sufficient injury in fact.” Green
v. Haskell Cnty. Bd. of Comm’rs, 568 F.3d 784, 793 (10th Cir. 2009) (quotations
omitted). A plaintiff’s grievance must be more than a mere “‘religious difference’” that
is “‘a generally available grievance about government,’” Hein v. Freedom From Religion
Found., Inc., 551 U.S. 587, 601 (2007) (quoting Doremus v. Bd. of Educ. of Borough of
9
As Judge Gorsuch’s concurrence notes, Hobby Lobby and Mardel face penalties
if they do not comply with the Regulation. These penalties would reduce the
corporations’ value, and the resulting economic injury would affect the Greens as
shareholders. Such an injury ordinarily satisfies Article III’s injury requirement. See
Franchise Tax Bd. of Cal. v. Alcan Aluminium Ltd., 493 U.S. 331, 336 (1990); Grubbs v.
Bailes, 445 F.3d 1275, 1280 (10th Cir. 2006). Even if the Greens were not shareholders,
as Chief Judge Briscoe suggests, see Briscoe Op. at 32, no one disputes that the Greens
are exposed to a financial injury, which is sufficient for Article III standing. See Alcan,
493 U.S. at 665 (analyzing whether injury to a corporation will cause “actual financial
injury” to those with an ownership interest). Nevertheless, I understand the Greens’
primary alleged injury to be interference with their religion.
- 14 -
Hawthorne, 342 U.S. 429, 434 (1952), and Lujan, 504 U.S. at 573-74), “hurt feelings,”
Freedom from Religion Found., Inc. v. Obama, 641 F.3d 803, 807 (7th Cir. 2011), or
even a “deep and genuine offense” to a particular law or conduct, Catholic League for
Religious & Civil Rights v. City & Cnty. of San Francisco, 624 F.3d 1043, 1062 (9th Cir.
2010) (en banc) (Graber, J., dissenting).10
The Greens assert an injury to their free exercise rights, which certainly constitute
a legally protected interest. See Wisconsin v. Yoder, 406 U.S. 205, 214 (1972). To
establish an injury to this legally protected interest, the Greens must show that the
challenged government action infringes on their “particular religious freedoms.” Sch.
Dist. of Abington Twp., Pa. v. Schempp, 374 U.S. 203, 224 n. 9 (1963). They have done
so.
The Greens contend their religious beliefs require them to refrain from any
conduct or action that would assist others in using particular contraceptives.11 The
Greens’ roles as managers of Hobby Lobby and Mardel place them between two
10
These examples come from cases involving claims brought under the
Establishment Clause, while the Greens’ claims involve religious exercise. We know
from case law that requirements for standing under the Establishment Clause and the Free
Exercise Clause differ, but these cases are nevertheless instructive.
11
The Greens’ statements in their verified complaint are sufficient evidence of
their individual religious beliefs. See Taft v. Vines, 83 F.3d 681, 685 n.* (4th Cir. 1996)
(“[A] verified complaint is the equivalent of an . . . affidavit . . . when the allegations . . .
are based on personal knowledge.”); see also Sheinkopf v. Stone, 927 F.2d 1259, 1263
(1st Cir. 1991) (verified complaint equivalent to affidavit to the extent it is based on
matters of personal knowledge); Runnels v. Rosendale, 499 F.2d 733, 734, n.1 (9th Cir.
1974) (same). (We note that the complaint does not specify the corporations’ alleged
religious beliefs, but even if it did, there is no legal precedent to guide us in how a
corporate entity could establish and define legally recognized religious beliefs.)
- 15 -
imminent, concrete, and particularized injuries: the Regulation requires them (1) to
violate this religious obligation by implementing their corporations’ compliance with the
Regulation or (2) to disregard the Regulation and risk the financial future of the
corporations they own and operate. The Regulation causes this injury, and an exemption
under RFRA or the Free Exercise Clause would redress it.
The Government argues that the Greens have not shown an injury in fact because
only the corporations are subject to the Regulation and its penalties for noncompliance.
But this does not preclude the Greens’ satisfaction of the injury requirement. Even an
indirect injury may be an injury for Article III purposes. See Warth, 422 U.S. at 505
(“[T]he indirectness of the injury does not necessarily deprive the person harmed of
standing to vindicate his rights.”). And plaintiffs may suffer injury from the enforcement
of a law or regulation even if it does not directly apply to them. See Summers v. Earth
Island Inst., 555 U.S. 488, 493 (2009).
“‘At bottom, the gist of the question of standing is whether petitioners have such a
personal stake in the outcome of the controversy as to assure that concrete adverseness
which sharpens the presentation of issues upon which the court so largely depends for
illumination.” Awad, 670 F.3d at 1120 (quoting Massachusetts v. E.P.A., 549 U.S. 497,
517, 127 (2007)). The Greens’ RFRA and Free Exercise claims satisfy this requirement.
2. Prudential Standing
Even when Article III’s standing requirements are satisfied, there are “other limits
on the class of persons who may invoke [federal courts’] decisional and remedial
powers.” Warth, 422 U.S. at 499. Such prudential standing requirements include the
- 16 -
“shareholder standing rule,” which provides that “conduct which harms a corporation
confers standing on the corporation, not its shareholders.” Bixler v. Foster, 596 F.3d 751,
756 (quoting Franchise Tax Bd. of Cal. v. Alcan Aluminium Ltd., 493 U.S. 331, 336
(1990) (“Alcan”)). A shareholder may not bring claims for injuries that are “derivative”
of, or indistinct from, the corporation’s injury. Id. at 758.
Because the Regulation applies to Hobby Lobby and Mardel, there is a question of
whether the Greens’ alleged injury is derivative. This issue arises because the Greens
emphasize their shareholder status, and the Greens do not help matters because they insist
that their interests, burdens, and injuries are identical to the corporations’.12 Nonetheless,
I do not believe the shareholder standing rule applies because the Greens have alleged an
injury that is direct and personal.13
12
The plaintiffs’ appellate brief describes the corporations throughout as a “family
business” and the Greens as “owners.” See Aplt. Br. at 1-2, 20, 22, 33-36. The plaintiffs’
complaint and arguments acknowledge no distinction between the corporate plaintiffs and
the Greens, and they continuously attribute the Regulation’s requirements and penalties
and the religious beliefs at issue interchangeably to “the Greens,” “Hobby Lobby,” and
“Plaintiffs.” E.g., Complaint at 24, 27-39 (myriad references to the “Plaintiffs’”
obligations under the Regulation and “Plaintiffs’ religious beliefs”); see also, e.g., Aplt.
Br. at 5 (The Regulation “forces the Greens and Hobby Lobby to violate their religious
beliefs…”); id. at 1 (“If the Greens do not comply . . . they face massive fines.”); id. at
18, 22, 27. As discussed earlier, this ignores that “a corporation is regarded as a legal
entity, separate and distinct from the individuals comprising it.” Fanning, 85 P.3d at 846.
The Greens have failed to develop a legal or factual basis to allow the court to disregard
the corporate form.
13
My conclusions on the Greens’ standing are generally consistent with Judge
Gorsuch’s concurrence. I do not join his concurrence for several reasons. I do not
believe we can conclude at this point that the Greens are entitled to relief. Because this
court raised the standing issue and asked the Government to brief it, I do not think we
should decline to consider the Government’s prudential standing arguments. And I am
- 17 -
a. Shareholder standing exception: direct and personal injury
A well-established exception to the shareholder standing rule is that “a shareholder
with a direct, personal interest in a cause of action [may] bring suit even if the
corporation’s rights are also implicated.” Alcan, 493 U.S. at 336; see also Grubbs v.
Bailes, 445 F.3d 1275, 1280 (10th Cir. 2006). Purely financial injuries to a shareholder’s
corporate investment are typically derivative and do not fall under this exception. E.g.,
Bixler, 596 F.3d at 758 (alleged injury—financial loss from corporation’s RICO
violations—was derivative because it was based solely on plaintiffs’ status and rights as
shareholders). This is true even when the defendant’s alleged wrongdoing involves a
civil rights violation. E.g., Diva’s Inc. v. City of Bangor, 411 F.3d 30, 42 (1st Cir. 2005)
(shareholder’s § 1983 claim barred because alleged injuries were purely financial and
not convinced that RFRA forecloses consideration of prudential standing for the reasons
Judge Bacharach has raised in his concurring opinion. Bacharach Op. at 7-8.
I disagree, however, with Judge Bacharach’s conclusion that the shareholder
standing rule prevents the Greens’ claims, for reasons described in this section.
Additionally, I do not agree that the Greens’ fiduciary duties to the corporations as
officers and directors determine whether their free exercise injury is derivative.
Shareholders do not owe the same fiduciary duties to corporations that officers and
directors do. See, e.g., In re Midway Games, Inc., 428 B.R. 303, 313, 319 (Bankr. Del.
2010) (officers and directors owe a duty of loyalty and good faith to advance the interests
of the corporation, while shareholders are entitled to advance their own economic
interests). The fiduciary duties to which Judge Bacharach refers are separate from the
Greens’ shareholder status and cannot resolve the shareholder standing issue. Even if
these fiduciary duties were relevant to standing, assuming they place added pressure on
the Greens to comply with the Regulation and thereby violate their religious obligations,
this would strengthen the argument that their injury is direct and personal and not
derivative of any injury to the corporations.
Chief Judge Briscoe suggests this analysis would create a “management standing”
rule. Briscoe Op. at 33. No such rule is proposed. The standing analysis in this section
applies well-established Article III and prudential standing law to the facts of this case.
- 18 -
were identical to the corporation’s); Potthoff v. Morin, 245 F.3d 710, 717-18 (8th Cir.
2001) (same); Smith Stzer & Sons, Inc. v. South Carolina Procurement Review Panel, 20
F.3d 1311, 317-18 (4th Cir. 1994) (same).
But even though shareholders may suffer derivative financial harm, they may also
separately suffer a direct and personal injury. In Alcan, a foreign corporation challenged
a state franchise tax imposed on its subsidiary corporation. 493 U.S. at 336-37. At issue
was whether the plaintiff’s injury was merely the “decline in the value of [the
shareholder’s] ownership interest,” in which case it would have been derivative. Id. at
337. The Supreme Court dismissed the claim on other grounds, but it left open the
possibility that a separate injury—namely, a burden on the shareholder’s decisions about
“participation in the American economy”—would satisfy prudential standing
requirements. Id. at 338.
We applied Alcan in Grubbs, where the shareholder of a corporation that held land
for shareholder use sued a sheriff’s department for failing to protect the land against
trespassers. 445 F.3d at 1277. The shareholder retained an individual leasehold in the
property, giving him a state law right against trespass. Id. at 1280. His injury was to a
“distinct legally recognized interest,” and therefore was direct and personal and
“sufficient to satisfy the prudential standing principles in Alcan.” Id. at 1277, 1280.14
14
Another case from this circuit came to a different conclusion. In Guides Ltd. v.
Yarmouth Group Property Management., Inc., 295 F.3d 1065 (10th Cir. 2002), a
corporation brought a § 1981 claim for race discrimination, and the corporation’s sole
shareholder added an individual claim for emotional distress. We rejected the individual
claim on prudential standing grounds. But Guides did not apply the Alcan rule. It relied
on In re Stat-Tech Int’l Corp., 47 F.3d 1054 (10th Cir. 1995), a Tenth Circuit case that
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(As in Alcan, we ultimately rejected the claim on other grounds without “definitively
resolv[ing]” the shareholder standing issue. Id. at 1280.)
b. Direct and personal injury exception applies to the Greens
The Greens’ injury is direct and personal regardless of whether the corporations
are covered by RFRA. If the corporations have no RFRA rights, the Greens’ alleged free
exercise injury is not derivative of a corporate free exercise injury. If, on the other hand,
the corporations do possess RFRA rights, a bit more analysis is required.
Although the Greens may suffer financial losses arising from non-compliance with
the Regulation, their core alleged injury is religious. The Greens claim that the
Regulation injures them directly and personally because it requires them to take
affirmative action contrary to their religious beliefs: they must implement coverage for
the contraceptives at issue.
The Greens are not only shareholders, they are also directors and officers of the
corporations. They own and manage Hobby Lobby and Mardel and will be directly and
personally involved in implementing the Regulation.15 The situation might be different,
applied a “different shareholder standing exception” that “does not look for direct injury
distinct from a shareholder’s derivative harm; it looks for harm to the plaintiff as a
shareholder but requires that it be unique in some way from that suffered by shareholders
generally.” Grubbs, 445 F.3d at1280 n.2 (10th Cir. 2006) (summarizing Guides); see
also In re Stat-Tech, 47 F.3d at 1059. We have most often applied this second
shareholder standing exception in cases arising under state law where minority
shareholders claim financial injuries from actions of the corporation or a majority
shareholder. E.g., Combs v. PriceWaterhouseCoopers LLP, 382 F.3d 1196, 1199-1200
(10th Cir. 2004); In re Stat-Tech, 47 F.3d at 1059.
15
This point answers Judge Hartz’s hypothetical about the rabbi who owns a
kosher-matzo business. The rabbi retains his RFRA rights when he incorporates his
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for example, for a shareholder who has no role in managing the corporation and is
unlikely to be involved in any of the details of the corporation’s health plan. Conversely,
a human resources manager who does not also serve as shareholder, officer, or director
could be relieved of responsibility connected to the Regulation, perhaps by requesting
accommodation under Title VII. See Rodriguez v. City of Chicago, 156 F.3d 771, 774-78
(7th Cir. 1998) (police officer’s religious beliefs opposing abortion entitled him to
reasonable accommodation under Title VII to be excused from assignment guarding
health clinic where abortions were performed).
The Greens’ injury is not purely financial. At its core, their injury is religious.
Like the shareholder in Grubbs, they assert rights that are independent of their
shareholder status. Whether or not their RFRA claim prevails, the Greens have standing
to have the claim heard in federal court.
B. The Greens’ RFRA Claim Should Be Remanded
The next issue is whether the district court abused its discretion in concluding that
the Greens failed to show a substantial likelihood of success on the merits of their RFRA
claim. The court determined that the burden on their religious exercise was not
substantial. Because I conclude the court misunderstood the nature of the Greens’
burden, I would remand for reconsideration of their RFRA claim.
The district court concluded that the Greens’ RFRA claim was not substantially
likely to succeed because the burden on their religious exercise was “indirect and
business. Conversely, his corporation does not necessarily acquire his RFRA rights by
virtue of his religious beliefs, though, as noted earlier, I would leave that question open
for now.
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attenuated” and therefore not substantial. Hobby Lobby Stores, Inc. v. Sebelius, 870 F.
Supp. 2d 1278, 1294 (W.D. Okla. 2012). It defined the burden as the possibility that
“funds, which plaintiffs will contribute to a group health plan, might, after a series of
independent decisions by health care providers and patients covered by [their] plan,
subsidize someone else’s participation in an activity that is condemned by plaintiff’s
religion.” Id. (quoting O’Brien v. U.S. Dep’t of Health & Human Servs., 894 F. Supp. 2d
1149, 1159 (E.D. Mo. 2012)). This statement misconstrues the Greens’ religious
objection.
The Greens acknowledge that their religious beliefs are not “even implicated” by
their employees’ independent medical choices. Aplt. Br. at 27. But they assert “that their
faith demands they refrain from participating in, providing access to, paying for, training
others to engage in, or otherwise supporting” the use of particular contraceptives. Id.
(quotations omitted). The district court abused its discretion by applying its substantial
burden analysis to an incorrectly understood religious burden. See Korte v. Sebelius, No.
12-3841, 2012 WL 6757353, at *3 (7th Cir. Dec. 28, 2012) (“The religious-liberty
violation at issue here inheres in the coerced coverage of contraception . . . not—or
perhaps more precisely, not only—in the later purchase or use of contraception or related
services.”). The burden would arise from having to provide coverage in contravention of
the Greens’ religious beliefs.
As previously explained, the alleged burden on the Greens’ religious exercise
constitutes an injury for standing purposes. But to prevail on the merits of a RFRA
claim, the Greens must show a substantial burden. The district court did not conduct the
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proper analysis due to its erroneous view of the burden on the Greens’ exercise of
religion. I therefore would remand to the district court to reconsider the substantial
burden issue. Depending on the outcome of that analysis, the court may also need to
address whether the Regulation satisfies strict scrutiny and also consider the remaining
preliminary injunction factors with respect to the Greens’ RFRA claim.
III. FREE EXERCISE CLAUSE CLAIM
The district court did not abuse its discretion in denying a preliminary injunction
for the plaintiffs’ Free Exercise claim because they have not clearly and unequivocally
shown that they are substantially likely to succeed on the merits.
“[T]he ‘right of free exercise does not relieve an individual of the obligation to
comply with a valid and neutral law of general applicability on the ground that the law
proscribes (or prescribes) conduct that his religion prescribes (or proscribes).’” Hosanna-
Tabor Evangelical Lutheran Church & Sch. v. EEOC, 132 S. Ct. 694, 706 (2012)
(quoting Emp’t Div., Dep’t of Human Res. of Or. v. Smith, 494 U.S. 872, 879 (1990)).
For this reason, the Supreme Court has concluded that “a law that is neutral and of
general applicability need not be justified by a compelling governmental interest even if
the law has the incidental effect of burdening a particular religious practice.” Church of
the Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 531 (1993). Rather,
“[g]overnment actions that stem from ‘neutral’ rules of ‘general applicability’ are subject
to rational basis review.” Taylor v. Roswell Indep. Sch. Dist., 713 F.3d 25, 52 (10th Cir.
2013) (quoting City of Hialeah, 508 U.S. at 531).
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The Regulation is a neutral rule of general applicability “so long as its object is
something other than the infringement or restriction of religious practices.” Grace United
Methodist Church v. City of Cheyenne, 451 F.3d 643, 649-50 (10th Cir. 2006); see also
Corder v. Lewis Palmer Sch. Dist. No. 38, 566 F.3d 1219, 1233 (10th Cir. 2009); Axson-
Flynn v. Johnson, 356 F.3d 1277, 1294 (10th Cir. 2004) (“A rule that is discriminatorily
motivated and applied is not a neutral rule of general applicability.”). The Regulation
was enacted to promote women’s access to health care—a purpose entirely unrelated to
religion. And it applies generally to for-profit corporations based on criteria unrelated to
its shareholders’ religious views. See Swanson ex rel. Swanson v. Guthrie Indep. Sch.
Dist. No. I-L, 135 F.3d 694, 698 (10th Cir. 1998) (law is generally applicable because it
applies to an activity whether motivated by religious or secular purpose).
Under rational basis review, the Regulation survives a constitutional challenge if it
is at least “rationally related to a legitimate government interest.” Corder, 566 F.3d at
1232. The plaintiffs have not argued that the Government’s stated purpose of promoting
women’s access to health care is not legitimate, nor have they suggested that the
Regulation is not rationally related to this purpose.
The district court did not abuse its discretion in concluding that the plaintiffs have
not shown that their Free Exercise Clause claim is substantially likely to succeed on the
merits.
CONCLUSION
I would (1) affirm the district court’s denial of a preliminary injunction for Hobby
Lobby and Mardel on their RFRA claim; (2) conclude that the Greens have standing to
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assert their RFRA and Free Exercise claims; (3) reverse the district court’s holding that
the Greens’ RFRA claim is not substantially likely to succeed and remand for
reconsideration; and (4) affirm the district court’s denial of a preliminary injunction on
the plaintiffs’ Free Exercise Clause claim.
Finally, I concur that the Anti-Injunction Act does not apply to this case.
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